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William L. Langenfus [6]William Louis Langenfus [1]
  1.  82
    A Problem for Harman’s Moral Relativism.William L. Langenfus - 1988 - Philosophy Research Archives 14:121-136.
    Gilbert Harman’s defense of moral relativism is distinctive because it is grounded upon a fundamental theory of moral obligation, and not merely upon certain well-known anthropological facts (e.g., cultural diversity). Harman’s theory of moral obligation is a particular form of “internalism”-roughly, that to have a moral obligation, one must have some adequate motivation (either dispositional or occurrent) to observe such constraints on action. It is argued, in the present piece, that Harman’s version of internalism fails to account for the sense (...)
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  2.  70
    Implications of a Self-Effacing Consequentialism.William L. Langenfus - 1989 - Southern Journal of Philosophy 27 (4):479-493.
  3.  14
    A Problem for Harman’s Moral Relativism.William L. Langenfus - 1988 - Philosophy Research Archives 14:121-136.
    Gilbert Harman’s defense of moral relativism is distinctive because it is grounded upon a fundamental theory of moral obligation, and not merely upon certain well-known anthropological facts. Harman’s theory of moral obligation is a particular form of “internalism”-roughly, that to have a moral obligation, one must have some adequate motivation to observe such constraints on action. It is argued, in the present piece, that Harman’s version of internalism fails to account for the sense of using common moral judgments for the (...)
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  4.  14
    Consequentialism in Search of a Conscience.William L. Langenfus - 1990 - American Philosophical Quarterly 27 (2):131 - 141.
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    Implications of a Self-Effacing Consequentialism.William L. Langenfus - 1989 - Southern Journal of Philosophy 27 (4):479-493.
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  6. Reviews : A Communal Perspective on Rights: Singer, Beth J. Operative Rights. (Albany: State University of New York Press, 1993).William L. Langenfus - 1995 - Philosophy and Social Criticism 21 (1):111-115.
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