Descartes and More on the infinity of the world

British Journal for the History of Philosophy 25 (5):878-896 (2017)
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Abstract

In this paper, I address the controversy between Henry More and René Descartes on the indefinite extension of the world. I provide a new reading of Descartes’ famous final answer of 15 April 1649. I read the entire debate in the terms of a disagreement concerning the epistemological status of the necessity of our judgement about the extension of the universe. Accordingly, the disagreement on the infinity of the world constitutes a case of a more general disagreement on the nature of the necessity of the theorems of Cartesian Physics. In particular, as concerns Descartes’ last reply, I argue that his assertion that a finite world is contradictory should be interpreted as a reply to More’s claim that the thesis of the infinity of the world, in so far as it cannot be grounded on the identity between matter and extension, does not express a logical necessity. Descartes’ assertion of the logical impossibility of a finite world, far from being, as it has always been read, a concession he made under the pressure of More’s objections, expresses the more radical element of the entire debate about the extension of the universe.

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Citations of this work

Henry more.John Henry - 2008 - Stanford Encyclopedia of Philosophy.
The indefinite in the Descartes-More correspondence.Tad M. Schmaltz - 2021 - British Journal for the History of Philosophy 29 (3):453-471.

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References found in this work

Descartes on the creation of the eternal truths.Harry Frankfurt - 1977 - Philosophical Review 86 (1):36-57.
Le Rationalisme de Descartes.Jean Laporte - 1946 - Les Etudes Philosophiques 1 (3):253-254.
Philosophia Cartesiana Triumphata: Henry More (1646–1671).Alan Gabbey - 1982 - In Thomas M. Lennon (ed.), Problems of Cartesianism. Institute for Research on Public Policy. pp. 171-250.

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