Abba, father: Inclusive language and theological salience
| Abstract | The use of “inclusive language” in Christian discourse poses the question of whether gender is theologically salient in the sense of either revealing theologically significant differences between men and women or prescribing different roles for them. | |||||||||
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Pauline Kleingeld (1993). The Problematic Status of Gender-Neutral Language in the History of Philosophy: The Case of Kant. Philosophical Forum 25:134-150.
Rush Rhees (1998). Wittgenstein and the Possibility of Discourse. Cambridge University Press.
Vittorio Villa (2009). Inclusive Legal Positivism, Legal Interpretation, and Value-Judgments. Ratio Juris 22 (1):110-127.
Sue M. Patterson (1999). Realist Christian Theology in a Postmodern Age. Cambridge University Press.
Wei Liu (2011). An All-Inclusive Interpretation of Aristotle's Contemplative Life. Sophia 50 (1):57-71.
Cass Fisher (2012). Contemplative Nation: A Philosophical Account of Jewish Theological Language. Stanford University Press.
Andrew J. Dell’Olio (1998). Why Not God the Mother? Faith and Philosophy 15 (2):193-209.
H. E. Baber (2008). Trinity, Filioque and Semantic Ascent. Sophia 47 (2):149 - 160.
John W. Cooper (2000). Supplemental but Not Equal. Faith and Philosophy 17 (1):116-125.
H. E. Baber (1999). Abba, Father. Faith and Philosophy 16 (3):423-432.
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