Bodily Awareness and Immunity to Error through Misidentification
European Journal of Philosophy 19 (1):21-38 (2011)
| Abstract | Abstract: Some first person statements, such as ‘I am in pain’, are thought to be immune to error through misidentification (IEM): I cannot be wrong that I am in pain because—while I know that someone is in pain—I have mistaken that person for myself. While IEM is typically associated with the self-ascription of psychological properties, some philosophers attempt to draw anti-Cartesian conclusions from the claim that certain physical self-ascriptions are also IEM. In this paper, I will examine whether some physical self-ascriptions are in fact IEM, and—if they are—what role that fact is supposed to play in arguments for the anti-Cartesian claim that self-consciousness is consciousness of oneself as a material object. I will argue that if we accept the assumptions required to show that physical self-ascriptions are IEM, then IEM cannot play the role it needs to play in these anti-Cartesian arguments | |||||||||
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John Schwenkler (2013). The Objects of Bodily Awareness. Philosophical Studies 162 (2):465-472.
Marina Folescu & James Higginbotham (2012). Two Takes on the De Se. In Simon Prosser & Francois Recanati (eds.), Immunity to Error Through Misidentification: New Essays. Cambridge University Press.
Anne Newstead (2006). Evans's Anti-Cartesian Argument: A Critical Evaluation. Ratio 19 (June):214-228.
Andrea Christofidou (2000). Self-Consciousness and the Double Immunity. Philosophy 75 (294):539-570.
Timothy Lane & Caleb Liang (2011). Self-Consciousness and Immunity. Journal of Philosophy 108 (2):78-99.
Annalisa Coliva (2002). Thought Insertion and Immunity to Error Through Misidentification. Philosophy, Psychiatry, and Psychology 9 (1):27-34.
Andy Hamilton (2009). Memory and Self-Consciousness: Immunity to Error Through Misidentification. Synthese 171 (3).
Joel Smith (2006). Which Immunity to Error? Philosophical Studies 130 (2):273-83.
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