David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
Learn more about PhilPapers
In Jens Timmermann (ed.), Kant's Groundwork of the Metaphysics of Morals: A Critical Guide. Cambridge University Press (2009)
Much recent work on Kant's argument that the Categorical Imperative is the fundamental principle of morality has focused on the gap in that argument between the conclusion that rational agents conform to laws that apply to every rational agent, and the requirement contained in the Universal Law of Nature formula.1 While it seems plausible – even trivial– that a rational agent, insofar as she is a rational agent, conforms to whatever laws there are that are valid for all rational agents, there does not appear to be any obvious route from this seemingly trivial claim to the controversial and substantive principle of acting only on maxims that one can at the same time rationally will every rational agent to act on.2 In what follows, I argue that the connection between rational agency and mere conformity to universally valid laws is not as trivial as it may seem. Many readers, I suspect, assume that Kant makes the trivial claim about rational agency because rational agency is rational, and being rational requires conforming to those laws that apply to all rational beings. For instance, this assumption is implicit in Onora O'Neill claim that "the interest of a Kantian universality test is that it aims to ground an ethical theory on notions of consistency and rationality rather than upon considerations of desire and preference."3 But, as I contend in what follows, the requirement to conform to laws valid for all rational agents is based on the fact that rational agency is, not rational, but agency. Indeed, the arguments leading to the first formulation of the Categorical Imperative rely on the idea of rational willing as a kind of causation in order to show this. And, as it turns out, the claim that the concept of causation contains the idea of conformity to universally valid laws is not a trivial claim.
|Keywords||No keywords specified (fix it)|
|Categories||categorize this paper)|
Setup an account with your affiliations in order to access resources via your University's proxy server
Configure custom proxy (use this if your affiliation does not provide a proxy)
|Through your library|
References found in this work BETA
No references found.
Citations of this work BETA
No citations found.
Similar books and articles
James Bell (2007). Absolve You to Yourself: Emerson's Conception of Rational Agency. Inquiry 50 (3):234 – 252.
R. Jay Wallace (1999). Three Conceptions of Rational Agency. Ethical Theory and Moral Practice 2 (3):217-242.
Christina Hoff (1983). Kant's Invidious Humanism. Environmental Ethics 5 (1):63-70.
Paul Noordhof (1999). Moral Requirements Are Still Not Rational Requirements. Analysis 59 (3):127–136.
Andrews Reath (2010). Contemporary Kantian Ethics. In John Skorupski (ed.), The Routledge Companion to Ethics. Routledge.
Isaac Levi (2008). Why Rational Agents Should Not Be Liberal Maximizers. Canadian Journal of Philosophy 38 (S1):1-17.
Christine M. Korsgaard, A Reply to Carol Voeller and Rachel Cohon: “The Moral Law as the Source of Normativity” by Carol Voeller "The Roots of Reason" by Rachel Cohon.
Robert Johnson, Kant's Moral Philosophy. Stanford Encyclopedia of Philosophy.
Andrews Reath (1993). Intelligible Character and the Reciprocity Thesis. Inquiry 36 (4):419 – 430.
Added to index2009-01-28
Total downloads21 ( #82,758 of 1,102,838 )
Recent downloads (6 months)4 ( #84,523 of 1,102,838 )
How can I increase my downloads?