David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jonathan Jenkins Ichikawa
Jack Alan Reynolds
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African Human Rights Law Journal 11 (2):532-559 (2011)
There are three major reasons that ideas associated with ubuntu are often deemed to be an inappropriate basis for a public morality. One is that they are too vague, a second is that they fail to acknowledge the value of individual freedom, and a third is that they a fit traditional, small-scale culture more than a modern, industrial society. In this article, I provide a philosophical interpretation of ubuntu that is not vulnerable to these three objections. Specifically, I construct a moral theory grounded on southern African worldviews, one that suggests a promising new conception of human dignity. According to this conception, typical human beings have a dignity in virtue of their capacity for community, understood as the combination of identifying with others and exhibiting solidarity with them, where human rights violations are egregious degradations of this capacity. I argue that this account of human rights violations straightforwardly entails and explains many different elements of South Africa’s Bill of Rights and naturally suggests certain ways of resolving contemporary moral dilemmas in South Africa and elsewhere relating to land reform, political power and deadly force.
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Citations of this work BETA
Anke Graness (2015). Is the Debate on ‘Global Justice’ a Global One? Some Considerations in View of Modern Philosophy in Africa. Journal of Global Ethics 11 (1):126-140.
Bernard Matolino (2015). A Response to Metz's Reply on the End of Ubuntu. South African Journal of Philosophy 34 (2):214-225.
Oritsegbubemi Anthony Oyowe (2014). An African Conception of Human Rights? Comments on the Challenges of Relativism. Human Rights Review 15 (3):329-347.
Douglas F. P. Taylor (2014). Defining Ubuntu for Business Ethics – a Deontological Approach. South African Journal of Philosophy 33 (3):331-345.
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