David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
Learn more about PhilPapers
Epoché: A Journal for the History of Philosophy 13 (1):101-120 (2008)
The development of the emerging science of ecology influenced the later work of both Heidegger and Merleau-Ponty. Both use zoology, biology, and ecology intheir attempts to navigate between mechanism and vitalism, but their interpretations and use of the life sciences take them on divergent paths and lead them to radically different conclusions regarding the relationship between man and animal. This essay takes up the problematic of kinship with animals in Heidegger and Merleau-Ponty. Beyond the texts of these two thinkers are the more general stakes of the relationships between humans and animals and the question of whether or not animals can be our kin
|Keywords||No keywords specified (fix it)|
|Categories||categorize this paper)|
Setup an account with your affiliations in order to access resources via your University's proxy server
Configure custom proxy (use this if your affiliation does not provide a proxy)
|Through your library|
References found in this work BETA
No references found.
Citations of this work BETA
No citations found.
Similar books and articles
Kelly Oliver (2009). Animal Lessons: How They Teach Us to Be Human. Columbia University Press.
Bryan Bannon (2007). Reading the Living Signs: A Proposal for a Merleau-Pontian Concept of Species. Chiasmi International 9:96-111.
Christiane Bailey (2011). Kinds of Life. On the Phenomenological Basis of the Distinction Between Higher and Lower Animals. Journal of Environmental Philosophy 8 (2):47-68.
Brett Buchanan (2008). Onto-Ethologies: The Animal Environments of Uexküll, Heidegger, Merleau-Ponty, and Deleuze. State University of New York Press.
David Morris (2010). The Place of Animal Being: Following Animal Embryogenesis and Navigation to the Hollow of Being in Merleau-Ponty. Research in Phenomenology 40 (2):188-218.
David Morris (2005). Animals and Humans, Thinking and Nature. Phenomenology and the Cognitive Sciences 4 (1):49-72.
Ted Toadvine (2010). Life Beyond Biologism. Research in Phenomenology 40 (2):243-266.
Véronique Marion Fóti (2013). Tracing Expression in Merleau-Ponty: Aesthetics, Philosophy of Biology, and Ontology. Northwestern University Press.
Sean D. Kelly (2005). Seeing Things in Merleau-Ponty. In C. Tarman (ed.), The Cambridge Companion to Merleau-Ponty. Cambridge. 74-110.
Kelly Oliver (2010). Animal Ethics: Toward an Ethics of Responsiveness. Research in Phenomenology 40 (2):267-280.
Christian Diehm (2007). Identification with Nature: What It is and Why It Matters. Ethics and the Environment 12 (2):1-22.
Christiane Bailey (2007). La vie vegetative des animaux. Heidegger deconstruction of animal life. Phaenex 2 (2):81-123.
Robert A. Wilson (2010). The Primal Path to Kinship: A Critical Review of Bernard Chapais, Primeval Kinship: How Pair-Bonding Gave Birth to Human Society. Biology and Philosophy 25 (1):111-123.
Joan Tronto (2011). "The Servant Problem" and Justice in Households. Iris. European Journal of Philosophy and Public Debate 2 (3):67-85.
Added to index2011-12-01
Total downloads9 ( #163,661 of 1,100,145 )
Recent downloads (6 months)2 ( #190,012 of 1,100,145 )
How can I increase my downloads?