David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
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Phenomenology and the Cognitive Sciences 4 (1):49-72 (2005)
Studies that compare human and animal behaviour suspend prejudices about mind, body and their relation, by approaching thinking in terms of behaviour. Yet comparative approaches typically engage another prejudice, motivated by human social and bodily experience: taking the lone animal as the unit of comparison. This prejudice informs Heidegger’s and Merleau-Ponty’s comparative studies, and conceals something important: that animals moving as a group in an environment can develop new sorts of “sense.” The study of animal group-life suggests a new way of thinking about the creation of sense, about the body, the brain, and the relation between thinking and nature
|Keywords||animal cognition embodiment Merleau-Ponty Heidegger nature|
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References found in this work BETA
Bruno Latour (1987). Science in Action: How to Follow Scientists and Engineers Through Society. Harvard University Press.
Maxine Sheets-Johnstone (2011). The Primacy of Movement. John Benjamins Pub..
John Dewey (2008/1958). Experience and Nature. McCutchen Pr.
Citations of this work BETA
Maxine Sheets-Johnstone (2007). Finding Common Ground Between Evolutionary Biology and Continental Philosophy. Phenomenology and the Cognitive Sciences 6 (3):327-348.
Alejandro Arango (forthcoming). Animal Groups and Social Ontology: An Argument From the Phenomenology of Behavior. Phenomenology and the Cognitive Sciences:1-20.
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