Shaping your own life
Metaphilosophy 37 (2):240–253 (2006)
| Abstract | A distinction is made between imagination in the narrow sense and in the broad sense. Narrow imagination is characterised as the ability to "see" pictures in the mind's eye or to "hear" melodies in the head. Broad imagination is taken to be the faculty of creating, either in the strict sense of making something ex nihilo or in the looser sense of seeing patterns in some data. The article focuses on a particular sort of broad imagination, the kind that has to do with creating, not a work of art, a scientific theory or a political vision but one's own life. We shape our lives through our actions, and these actions not only influence our future—a commonplace—but also determine our past, which is a new and more controversial perspective. | |||||||||
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Sara Ebenreck (1996). Opening Pandora's Box: The Role of Imagination in Environmental Ethics. Environmental Ethics 18 (1):3-18.
Martin E. Lean (1953/1973). Sense-Perception And Matter: A Critical Analysis Of C. D. Broad's Theory Of Perception. Ny: Humanities Press.
John Kekes (2006). The Enlargement of Life: Moral Imagination at Work. Cornell University Press.
Jie Shang (2007). Imagination of the Evil. Frontiers of Philosophy in China 2 (3):412-422.
Jeanne Peijnenburg (2005). Shaping Your Past Selves. Behavioral and Brain Sciences 28 (5):657-658.
Miri Rozmarin (2011). Living Politically: An Irigarayan Notion of Agency as a Way of Life. Hypatia 28 (2).
Mostyn W. Jones (1995). Inadequacies in Current Theories of Imagination. Southern Journal of Philosophy 33 (3):313-333.
Cornelis van Putten (2006). Changing the Past: Retrocausality and Narrative Construction. Metaphilosophy 37 (2):254–258.
Benedict M. Guevin (1989). The Moral Imagination and the Shaping Power of the Parables. Journal of Religious Ethics 17 (1):63 - 79.
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