Max Scheler and the idea of a well rounded education
Educational Philosophy and Theory 40 (3):362–382 (2008)
| Abstract | The German philosopher Max Scheler defines the human person as a value-oriented act structure. Since a person is ideally a free being with open possibilities, the aim of education is to help human beings develop their potential in various directions. At the centre of Scheler's educational philosophy is the idea of all-round education, which aims towards a developed capacity for assessment, an ability to make choices and an ability to focus on the objective nature of things. | |||||||||
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John J. Drummond (2005). Personalism and the Metaphysical. American Catholic Philosophical Quarterly 79 (1):203-212.
Jonathan J. Sanford (2002). Scheler on Feeling and Values. Proceedings of the American Catholic Philosophical Association 76:165-181.
Jonathan J. Sanford (2005). Scheler Versus Scheler. American Catholic Philosophical Quarterly 79 (1):145-161.
Hanna Hafkesbrink (1942). The Meaning of Objectivism and Realism in Max Scheler's Philosophy of Religion: A Contribution to the Understanding of Max Scheler's Catholic Period. Philosophy and Phenomenological Research 2 (3):292-309.
Leon J. Goldstein (1963). Book Review:Man's Place in Nature Max Scheler, Hans Meyerhoff; Ressentiment Max Scheler, Lewis Coser, William W. Holdheim. [REVIEW] Philosophy of Science 30 (3):292-.
John White (2001). Max Scheler's Tripartite Anthropology. Proceedings of the American Catholic Philosophical Association 75:255-266.
John R. White (2005). Exemplary Persons and Ethics. American Catholic Philosophical Quarterly 79 (1):57-90.
Dietrich von Hildebrand (2005). The Personality of Max Scheler. American Catholic Philosophical Quarterly 79 (1):45-55.
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