Transcendental Priority and Deleuzian Normativity. A Reply to James Williams
Deleuze Studies 2 (1):101-108 (2008)
| Abstract | I am grateful that someone whose work I greatly admire could be the philosopher to so eloquently and succinctly cut to the heart of the problem that I posed in the previous issue of Deleuze Studies. James Williams' critical reply leaves me, prima facie, confronted by a stark alternative: either I have misunderstood Deleuze, or I have illustrated problems and lacunae in Deleuze. I will suggest, however, that this is a false alternative, and that Williams' and my divergent accounts of The Logic of Sense – and even Deleuze's oeuvre as a whole – is better understood as a situation of ‘both/and’ rather than ‘either/or’, and hence that my interpretation of Deleuze isn't wrong, but necessarily iconoclastic | |||||||||
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Alistair Welchman (2009). Deleuze's Post-Critical Metaphysics. Symposium 13 (2):25-54.
James Williams (2009). If Not Here, Then Where? On the Location and Individuation of Events in Badiou and Deleuze. Deleuze Studies 3 (1):97-123.
James Williams (2010). Against Oblivion and Simple Empiricism. Journal of Philosophy: A Cross-Disciplinary Inquiry 5 (11):25-34.
James Williams (2010). Immanence and Transcendence as Inseparable Processes: On the Relevance of Arguments From Whitehead to Deleuze Interpretation. Deleuze Studies 4 (1):94-106.
Ronald Bogue (2009). Speranza, the Wandering Island. Deleuze Studies 3 (1):124-134.
Jack Reynolds (2007). Wounds and Scars: Deleuze on the Time (and the Ethics) of the Event. Deleuze Studies 2 (1):15.
Guy Callan (2010). James Williams (2008) Gilles Deleuze's Logic of Sense: A Critical Introduction and Guide, Edinburgh: Edinburgh University Press, 219pp. [REVIEW] Deleuze Studies 4 (1):134-138.
James Williams (2008). Correspondence Why Deleuze Doesn't Blow the Actual on Virtual Priority. A Rejoinder to Jack Reynolds. Deleuze Studies 2 (1):97-100.
Jack Reynolds (2008). Transcendental Priority and Deleuzian Normativity. Deleuze Studies 3 (1):15.
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