Transcendental Priority and Deleuzian Normativity. A Reply to James Williams

Deleuze Studies 2 (1):101-108 (2008)
I am grateful that someone whose work I greatly admire could be the philosopher to so eloquently and succinctly cut to the heart of the problem that I posed in the previous issue of Deleuze Studies. James Williams' critical reply leaves me, prima facie, confronted by a stark alternative: either I have misunderstood Deleuze, or I have illustrated problems and lacunae in Deleuze. I will suggest, however, that this is a false alternative, and that Williams' and my divergent accounts of The Logic of Sense – and even Deleuze's oeuvre as a whole – is better understood as a situation of ‘both/and’ rather than ‘either/or’, and hence that my interpretation of Deleuze isn't wrong, but necessarily iconoclastic
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DOI 10.3366/E1750224108000184
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Jack Reynolds (2008). Deleuze's Other-Structure: Beyond the Master-Slave Dialectic, But at What Cost? Symposium: The Canadian Journal of Continental Philosophy 12 (1):67-88.

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