David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
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Philosophical Perspectives 15 (s15):189-209 (2001)
It is easy to become battle-weary in metaphysics. In the face of seemingly unresolvable disputes and unanswerable questions, it is tempting to cast aside one’s sword, proclaiming: “there is no fact of the matter who is right!” Sometimes that is the right thing to do. As a case study, consider the search for the criterion of personal identity over time. I say there is no fact of the matter whether the correct criterion is bodily or psychological continuity.1 There exist two candidate meanings for talk of persisting persons, one corresponding to each criterion, and there is simply no fact of the matter which candidate we mean. An argument schema for this sort of “no fact of the matter” thesis will be constructed. An instance of the schema will be defended in the case of personal identity. But scrutiny of this instance will reveal limits of the schema. Questions not settled by conceptual analysis—in particular, some very difficult questions of fundamental ontology—have answers. So do certain questions that can be settled by conceptual analysis, namely those that would be answered definitively by ideal philosophical inquiry. Whether there is a fact of the matter is not easily ascertained merely by looking to see whether disputes seem unresolvable or questions unanswerable: sometimes the truth is out there, however hard (or even impossible) it may be to discover
|Keywords||Conceptual Analysis Continuity Criteria Existence Metaphysics Persistence Personal Identity|
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Stephan Blatti (2007). Animalism, Dicephalus, and Borderline Cases. Philosophical Psychology 20 (5):595-608.
Jiri Benovsky (2010). Relational and Substantival Ontologies, and the Nature and the Role of Primitives in Ontological Theories. Erkenntnis 73 (1):101 - 121.
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