David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jack Alan Reynolds
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Cambridge University Press (1988)
This book studies a central but hitherto neglected aspect of Rousseau's political thought: the concept of social order and its implications for the ideal society which he envisages. The antithesis between order and disorder is a fundamental theme in Rousseau's work, and the author takes it as the basis for this study. In contrast with a widely held interpretation of Rousseau's philosophy, Professor Viroli argues that natural and political order are by no means the same for Rousseau. He explores the differences and interrelations between the different types of order which Rousseau describes, and shows how the philosopher constructed his final doctrine of the just society, which can be based only on every citizen's voluntary and knowing acceptance of the social contract and on the promotion of virtue above ambition. The author also shows the extent of Rousseau's debt to the republican tradition, and above all to Machiavelli, and revises the image of Rousseau as a disciple of the natural-law school.
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|Call number||JC179.R9.V5713 1988|
|ISBN(s)||0521531381 0521333423 9780521531382 0511521499 0521333423|
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Citations of this work BETA
John McCormick (2007). Rousseau's Rome and the Repudiation of Populist Republicanism. Critical Review of International Social and Political Philosophy 10 (1):3-27.
Tomasz Szkudlarek (2005). On Nations And Children: Rousseau, Poland And European Identity. Studies in Philosophy and Education 24 (1):19-38.
David James (2013). Rousseau on Dependence and the Formation of Political Society. European Journal of Philosophy 21 (3):343-366.
Lena Halldenius (2014). Mary Wollstonecraft's Feminist Critique of Property: On Becoming a Thief From Principle. Hypatia 29 (4):942-957.
Karen Green (1996). Rousseau's Women. International Journal of Philosophical Studies 4 (1):87 – 109.
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