Results for 'Refleksi'

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  1.  5
    added 2020-01-21
    Jurgen Habermas: Kritik Atas Rasionalisasi Dan Materialisme Sejarah.Agus Darmaji - 2020 - Refleksi 1 (3):71-82.
    Jurgen Habermas merupakan seorang tokoh terkemuka dari sebuah aliran filsafat abad ini yang semakin berpengarauh dalam dunia filsfat maupun ilmu-ilmu sosial, yaitu filsafat kritis. Ciri khas aliran kritis yang mengambil titik pangkalnya dari pemikiran Karl Marx itu adalah bahwa pemikiran filosofis selalu berkaitan erat dengan kritik terhadap hubungan-hubungan sosial yang nyata.
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  2.  3
    added 2020-01-21
    Kangen-Kangenan Seperempat Abad: Reuni Ushuluddin IAIN Jakarta.Dadi Darmadi - 2020 - Refleksi 1 (3):93-96.
    Acara reuni ini bukan hanya sekedar acara dadakan. Beberapa hal melatarbelakangi acara tersebut. Di antaranya, keinginan banyak alumni Ushuluddin untuk menengok kembali "kampus tercintanya"ny dan bertemu teman lama. Juga keinginan berkumpul bersama dan mencari kemungkinan format kerjasama sesama alumni karena, paling tidak, katanya, di antara sekian banyak alumni banyak yang boleh dibilang telah "menjadi" dan "sukses".
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  3.  8
    added 2020-01-21
    Ibn Taimiya Dan Pemikiran Kalam Mengenai Sifat Tuhan.Muslim Nasution - 2020 - Refleksi 1 (3):83-92.
    Tulisan sederhana ini berusaha mengenal Ibn Taimiya dan pemikiran kalamnya, terutama tentang sifat-sifat Tuhan. Kenapa tentang sifat Tuhan yang dikedepankan? Sebagai jawabannya, dalam wacana kalam pembicaraan mengenai Tuhan merupakan salah satu tema yang cukup banyak diperbincangkan, di samping sebagai ini permasalahan kalam.
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  4.  8
    added 2020-01-21
    Eskatologi: Perspektif Agama Dan Filsafat.Amsal Bakhtiar - 2020 - Refleksi 1 (3):35-42.
    Tulisan ini mencoba mengungkap misteri mati. Bagi para pemikir mengungkapkan beberapa teori tentang kematian dan implikasinya. Sigmund Freud, ahli psikoanalisa, mengatakan bahwa yang paling ditakuti oleh manusia adalah kematian. Karena kematian itu tidak dapat ditolak, dia mencari perlindungan kepada hal yang bersifat supernatural, yaitu Tuhan.
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  5.  1
    added 2020-01-21
    The Concept of Mahdī in Shī'ī Theology.Nurul Fajri - 2020 - Refleksi 1 (3):5-16.
    As Shī’ī eschatological doctrine, thus the concept of the Mahdi consists of the belief in the Imām Mahdī or the Hidden Imām who will reappear at the end of time as a savior realizing sociopolitical justice and equity through which a peaceful life based on the ideals of religious teaching may be realize an ideal religious society.
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  6.  1
    added 2020-01-21
    Perkembangan Pemikiran Islam Kontemporer.Komaruddin Hidayat - 2020 - Refleksi 1 (3):29-34.
    Para pengamat Barat khususnya seringkali mengalami kesulitan untuk memberikan deskripsi mengewani wajah dunia Islam, termasuk format pemikiran dominan yang merepresentasikan mainstream gerakan Islam.
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  7.  26
    added 2020-01-21
    Islamisasi Ilmu Pengetahuan Dan Telaah Kritis Terhadap Epistemologi Barat.Mulyadhi Kartanegara - 2020 - Refleksi 1 (3):59-70.
    Artikel ini mencoba menjajaki kemungkinan dan kebermaknaan wacara bagi Islamisasi ilmu sebagai pondasi bagi diskusi Islamisasi Ilmu, karena setelah ini maka kita bisa membicarakan perlu tidaknya Islamisasi Ilmu. Kalau tidak, maka segala upaya untuk mendiskusikan Islamisasi ilmu akan sia-sia dan tak ada artinya sama sekali.
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  8.  2
    added 2020-01-21
    Tradisonalisme Sebagai Kritik Terhadap Modernisme: Studi Pemikiran Frithjof Schuon.Syamsuri Syamsuri - 2020 - Refleksi 1 (3):17-28.
    Tulisan ini menampilkan salah seorang tokoh dari intelektual Barat, Frithjof Schuon, yang sangat keras mengkritik modernisme Barat dengan menampilkan tradisionalisme sebagai jalan keluarnya. Ada beberapa alasan yang sekaligus menunjukkan signifikansi pemabahasan Schuon dalam kaitannya dengan modernitas ini. Di antaranya, salah satunya Schuon adalah seorang intelektual yang lahir, dibesarkan dan langsung bergelut dengan peradaban Barat.
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  9.  3
    added 2020-01-21
    The Relation of Metaphisics to Political Theory in the Thoungt of Al-Fārābī.Nanang Tahqiq - 2020 - Refleksi 1 (3):43-58.
    This paper is a summary of al-Fārābī's political theory. His book Ara' Ahl al-Madina al-Fadhila edited by Nader and translated and also edited by Walzer is the only book this paper focuses on. However, other books or sources are quoted as far as is necessary.
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  10.  5
    added 2019-11-28
    Kritik Matan Hadis Dengan Pendekatan Al-Qur’An: Studi Pemahaman Muḥammad Al-Ghazālī Dan Jamāl Al-Bannā.Agung Abdillah & Rizal Alwi Mampa - 2019 - Refleksi 18 (2):223-248.
    Matan ḥadīth criticism is not new in the scientific world of ḥadīth, criticism of matan ḥadīth has been done since the time of the Prophet and the companions and then continued until the present. The existence of criticism of traditions in the history of traditions must have been born along with the number of persons who misuse the function of ḥadīth to the rise of counterfeiting of traditions to achieve irresponsible interests. The figures to be discussed are figures that are (...)
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  11.  1
    added 2019-11-28
    Pemaknaan Qalb Salīm Dengan Metode Analisis Semantik Toshihiko Izutsu.Lukita Fahriana - 2019 - Refleksi 18 (2):273-298.
    The word Qalb Salīm contained in the Qur’an, often interpreted with the meaning of “a clean heart” by the commentators of the Qur’an. In fact, to express the meaning of a clean heart, the Qur’an has the equivalent own word that is “wa liyumaḥḥiṣa mā fī qulūbikum”. It makes the meaning of “a clean heart” is less appropriate to be used as the meaning of Qalb Salīm. Thus, in this paper will be carried out re-interpretation of the word Qalb Salīm (...)
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  12.  3
    added 2019-11-28
    Penafsiran Ayat-Ayat Komunikasi Orang Tua Dan Anak Perspektif Tafsir Sufi Al-Qushayrī.Suliyono M. Mubarok - 2019 - Refleksi 18 (2):249-272.
    This paper discusses the interpretation of verses of al-Qushayrī’s parent and child communication perspective. The purpose of this discussion is to explore the variety of communication with the value of the akhlāqī sufistic message between parents and children who are the object of discussion. The objects of this research are the Prophet Ibrāhīm and Ismā’il, Luqmān al-Ḥakīm and his son, Ya’qūb, Yūsuf and his brothers, Nūḥ and Kan’an. The importance of revealing the side of Sufism, many Sufis interpret the Qur’an (...)
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  13.  2
    added 2019-11-28
    Marātib al-Wilāyah Min al-Abdāl Wa al-Aqtāb Wa al-Nuqabā’ Wa al-Nujabā’ ‘Inda al-Muḥaddithīn.Muhammad Khoirul Mustaghfirin - 2019 - Refleksi 18 (2):201-222.
    This article describes the terminology of the level of the saints of Allah. in the perspectives of ḥadīth scholars. The terms above are Abdāl, Aqtāb, Nuqabā’, Nujabā’. This theme is still a debatable issue among scholars, especially scholars of ḥadīth. Therefore, the purpose of writing this article is to find out the different interpretations of experts on the traditions that talk about this issue and the status or value of the traditions. The ḥadīth on this subject is very varied in (...)
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  14.  3
    added 2019-11-27
    Pemaknaan Qalb Salīm Dengan Metode Analisis Semantik Toshihiko Izutsu.Lukita Fahriana - 2019 - Refleksi 18 (2):276-302.
    The word Qalb Salīm contained in the Qur’an, often interpreted with the meaning of “a clean heart” by the commentators of the Qur’an. In fact, to express the meaning of a clean heart, the Qur’an has the equivalent own word that is “wa liyumaḥḥiṣa mā fī qulūbikum”. It makes the meaning of “a clean heart” is less appropriate to be used as the meaning of Qalb Salīm. Thus, in this paper will be carried out re-interpretation of the word Qalb Salīm (...)
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  15.  2
    added 2019-11-27
    Penafsiran Ayat-Ayat Komunikasi Orang Tua Dan Anak Perspektif Tafsir Sufi Al-Qushayrī.Suliyono M. Mubarok - 2019 - Refleksi 18 (2):252-275.
    This paper discusses the interpretation of verses of al-Qushayrī’s parent and child communication perspective. The purpose of this discussion is to explore the variety of communication with the value of the akhlāqī sufistic message between parents and children who are the object of discussion. The objects of this research are the Prophet Ibrāhīm and Ismā’il, Luqmān al-Ḥakīm and his son, Ya’qūb, Yūsuf and his brothers, Nūḥ and Kan’an. The importance of revealing the side of Sufism, many Sufis interpret the Qur’an (...)
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  16.  4
    added 2019-11-27
    Kritik Matan Hadis Dengan Pendekatan Al-Qur’An: Studi Pemahaman Muḥammad Al-Ghazālī Dan Jamāl Al-Bannā.Agung Abdillah & Rizal Alwi Mampa - 2019 - Refleksi 18 (2):224-251.
    Matan ḥadīth criticism is not new in the scientific world of ḥadīth, criticism of matan ḥadīth has been done since the time of the Prophet and the companions and then continued until the present. The existence of criticism of traditions in the history of traditions must have been born along with the number of persons who misuse the function of ḥadīth to the rise of counterfeiting of traditions to achieve irresponsible interests. The figures to be discussed are figures that are (...)
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  17.  6
    added 2019-11-27
    Mendorong Semangat Inklusifisme Dan Toleransi: Studi Atas Buku Daras Pendidikan Agama Islam (PAI) Dan Model Pembelajarannya di Universitas Brawijaya Malang.Media Zainul Bahri - 2019 - Refleksi 18 (2):149-180.
    This article explores the insights of inclusivism and tolerance in Islamic religious education textbooks in Brawijaya University Malang. This article is the result of research by reading textbooks, interviewing six PAI lecturers and focus group discussions at UB Malang in December 2018. In general, there are many material aspects in the textbooks that encourage students to be open, respect for diversity and behave tolerant of different Islamic schools of thought. This is emphasized by the PAI lecturers since UB is a (...)
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  18.  2
    added 2019-11-27
    Marātib al-Wilāyah Min al-Abdāl Wa al-Aqtāb Wa al-Nuqabā’ Wa al-Nujabā’ ‘Inda al-Muḥaddithīn.Muhammad Khoirul Mustaghfirin - 2019 - Refleksi 18 (2):202-223.
    This article describes the terminology of the level of the saints of Allah. in the perspectives of ḥadīth scholars. The terms above are Abdāl, Aqtāb, Nuqabā’, Nujabā’. This theme is still a debatable issue among scholars, especially scholars of ḥadīth. Therefore, the purpose of writing this article is to find out the different interpretations of experts on the traditions that talk about this issue and the status or value of the traditions. The ḥadīth on this subject is very varied in (...)
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  19.  2
    added 2019-11-27
    Asketisme Semar: Pergumulan Agama-Sosial.Muhammad Sungaidi - 2019 - Refleksi 18 (2):181-201.
    Since prehistoric times ethnic and Javanese communities have been a religious and godly society. The divine value, monotheism, which is embedded in the spirit of Javanese people can be seen from cultural values, for example Wayang. Wayang as a medium for the cultivation of the divine spirit and social-society values cannot be separated from Wali Songo’s ingenuity, especially Sunan Kalijaga. Cultural values will be more easily accepted by the public if their delivery is subtle, persuasive and in accordance with the (...)
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  20.  5
    added 2019-10-04
    Pemaknaan Qalb Salīm Dengan Metode Analisis Semantik Toshihiko Izutsu.Lukita Fahriana - 2019 - Refleksi 18 (2):149-176.
    The word Qalb Salīm contained in the Qur’an, often interpreted with the meaning of “a clean heart” by the commentators of the Qur’an. In fact, to express the meaning of a clean heart, the Qur’an has the equivalent own word that is “wa liyumaḥḥiṣa mā fī qulūbikum”. It makes the meaning of “a clean heart” is less appropriate to be used as the meaning of Qalb Salīm. Thus, in this paper will be carried out re-interpretation of the word Qalb Salīm (...)
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  21.  6
    added 2019-09-24
    Kajian Multikulturalisme Dan Kaitannya Dengan Kerukunan.M. Amin Nurdin - 2019 - Refleksi 18 (1):139-148.
    Multiculturalism is the best alternative model that can offer a policy of interaction and bilateral enrichment to the dominant culture and the minority culture concerned. While religious pluralism offers a policy that is analogous with integration policy. Religion becomes a resource for value and norms which can influence the way of thinking, mental attitude, and behaviour of the dominant culture and minority culture in the society. Multiculturalism tries to gradually change all the minority cultures to be eventually fit in the (...)
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  22.  7
    added 2019-09-24
    Peta Perdebatan Akademik Dalam Kajian Hadis.Abdul Hakim Wahid - 2019 - Refleksi 18 (1):117-138.
    Knowing the map of studies in science fieldwill make easier for researchers to conduct further studies. Therefore, in every scientific work, a literature study is required, because it can describe the academic debates between scholars on a theory, including in the hadith studies. This paper deals to map out the theories discovered by the orientalists and the rebuttal of scholars, systematically. The results of this study can be used by students of Islamic studies of hadith concentrationas a theoretical framework and (...)
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  23.  9
    added 2019-09-24
    Penafsiran Modern Ayat-Ayat Waris: Perbandingan Muḥammad Shaḥrūr Dan Munawir Sjadzali.Muhammad Iqbal Piliang & M. Najib Tsauri - 2019 - Refleksi 18 (1):78-116.
    This paper discusses inheritance discourse based on verses of the Qur’an according to modern interpreters, Muḥammad Shaḥrūr with Munawir Sjadzali. Both interpreters are appointed because they can be considered to have tried in their respective contexts to answer the emergence of ambiguous attitudes in implementing inheritance law from Muslim societies. Muḥammad Shaḥrūr understands and applies it in a way that is different from the opinions and concepts, as seen in the 'four classical patterns of calculation' as well as in social (...)
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  24.  7
    added 2019-09-24
    Metode Pemahaman Hadis Ulama Mutaqaddimīn.Hasanuddin Sinaga - 2019 - Refleksi 18 (1):66-77.
    Factually, in practicing the word of God can’t be separated from the explanation or explanation of the hadith, because the Prophet did give the task and authority to give an explanation. Explanations and Answers from the Prophet. In discussions with the method of understanding the hadith, so far there are two models of flow, namely the flow of hadith experts and ra'yi experts. Both of these schools have different understanding methods for each other that need knowledge about them which is (...)
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  25.  4
    added 2019-09-14
    Kajian Multikulturalisme Dan Kaitannya Dengan Kerukunan.M. Amin Nurdin - 2019 - Refleksi 18 (1):155-164.
    Multiculturalism is the best alternative model that can offer a policy of interaction and bilateral enrichment to the dominant culture and the minority culture concerned. While religious pluralism offers a policy that is analogous with integration policy. Religion becomes a resource for value and norms which can influence the way of thinking, mental attitude, and behaviour of the dominant culture and minority culture in the society. Multiculturalism tries to gradually change all the minority cultures to be eventually fit in the (...)
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  26.  5
    added 2019-08-21
    Penafsiran Modern Ayat-Ayat Waris: Perbandingan Muḥammad Shaḥrūr Dan Munawir Sjadzali.Muhammad Iqbal Piliang & M. Najib Tsauri - 2019 - Refleksi 18 (1):94-132.
    This paper discusses inheritance discourse based on verses of the Koran according to modern interpreters, Muḥammad Shaḥrūr with Munawir Sjadzali. Both interpreters are appointed because they can be considered to have tried in their respective contexts to answer the emergence of ambiguous attitudes in implementing inheritance law from Muslim societies. Muḥammad Shaḥrūr understands and applies it in a way that is different from the opinions and concepts, as seen in the 'four classical patterns of calculation' as well as in social (...)
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  27.  1
    added 2019-08-21
    Peta Perdebatan Akademik Dalam Kajian Hadis.Abdul Hakim Wahid - 2019 - Refleksi 18 (1):133-154.
    Knowing the map of studies in science fieldwill make easier for researchers to conduct further studies. Therefore, in every scientific work, a literature study is required, because it can describe the academic debates between scholars on a theory, including in the hadith studies. This paper deals to map out the theories discovered by the orientalists and the rebuttal of scholars, systematically. The results of this study can be used by students of Islamic studies of hadith concentrationas a theoretical framework and (...)
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  28.  2
    added 2019-08-21
    Pemaknaan Qalb Salīm Dengan Metode Analisis Semantik Toshihiko Izutsu.Lukita Fahriana - 2019 - Refleksi 18 (1):66-93.
    The word Qalb Salīm contained in the Qur’an, often interpreted with the meaning of “a clean heart” by the commentators of the Qur’an. In fact, to express the meaning of a clean heart, the Qur’an has the equivalent own word that is “wa liyumaḥḥiṣa mā fī qulūbikum”. It makes the meaning of “a clean heart” is less appropriate to be used as the meaning of Qalb Salīm. Thus, in this paper will be carried out re-interpretation of the word Qalb Salīm (...)
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  29.  19
    added 2019-08-21
    K.H. Ahmad Sanusi : Biografi Ulama Hadis Keturunan Nabi Saw Asal Sukabumi.H. Istikhori - 2019 - Refleksi 18 (1):30-65.
    Hadith scholars are individuals who play an important role in the spread of the Prophetic traditions. in the midst of his people, as an authoritative source after the Qur'an for the complete Islamic legal construct, which was previously discovered and compiled by the Imam of Hadith in their canonical books, like Imam Muḥammad ibn Ismā’īl al-Bukhārī in “Ṣaḥīḥ al-Bukhārī” and Muslim Imam ibn al-Ḥajjāj al-Naysābūrī in “Muslim Ṣaḥīḥ”, through long tracing from one country to another in order to obtain directly (...)
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  30. added 2019-08-21
    Kehujjahan Ḥadīth Mawqūf Menurut Muḥaddithīn: Studi Analisis Terhadap Kedudukan Ḥadīth Mawqūf Sebagai Sumber Hukum Islam.Reva Hudan Lisalam - 2019 - Refleksi 18 (1):1-29.
    This article wants to prove that not all the opinions of friends contained in the ḥadīth mawqūf are a compulsory hujjah that must be followed by Muslims afterwards. This is related to the call that arose from some Islamic groups to restore and limit the meaning of the Qur’an and the Prophet’s only in the understanding of generations of friends so that they do not justify the existence of ijtihād on the friend’s ijtihād. This type of research used in this (...)
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  31.  6
    added 2018-12-28
    Ilmu-Ilmu Ushuluddin UIN Syarif Hidayatullah Jakarta Menatap Masa Depan: Sebuah Pemetaan Keilmuan.Media Zainul Bahri - 2018 - Refleksi 17 (2):127-149.
    This article elucidates the existence of Ushuluddin sciences at UIN Syarif Hidayatullah Jakarta in the past, its developments in form and substance, in appreciating the global developments of Islamic studies, and its connections with the wider academic world. If we look at the development of Ushuluddin’s curriculum, especially since the early 2000s, it appears that the disciplines take part in both national and global trends. However, its academics have not written in international journals indexed by Scopus.I n fact, they are (...)
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  32.  7
    added 2018-12-28
    Membumikan HAM Mengikis Perbudakan.Rifqi Muhammad Fatkhi & Reva Hudan Lisalam - 2018 - Refleksi 17 (2):151-168.
    Tulisan ini ingin memperkuat beberapa tulisan sebelumnya seperti milik Abdul Hakim Wahid dan Ahmad Sayuti yang membuktikan bahwa Islam sama sekali tidak mendukung perbudakan. Islam justru berperan sebagai pionir dalam mengikis dan menghapus perbudakan secara perlahan. Hal ini berseberangan dengan sebagian orientalis yang mengatakan bahwa Islam adalah agama yang mendukung adanya perbudakan.
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  33.  13
    added 2018-12-28
    Keadilan Sosial: Telaah Atas Filsafat Politik John Rawls.Iqbal Hasanuddin - 2018 - Refleksi 17 (2):193-204.
    Makalah ini bertujuan untuk menjelaskan Teori Keadilan dalam pandangan John Rawls sebagaimana tertuang di dalam bukunya, A Theory of Justice. Penjelasan dimaksud terkait dengan asumsi-asumsi falsafi yang melatarbelakangi gagasan Rawls tentang keadilan sebagai fairness, yaitu: pandangannya tentang person moral yang rasional, bebas dan setara sebagai titik-tolak bagi filsafat moral dan filsafat politik.
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  34.  11
    added 2018-12-28
    Orientasi Kajian Hadis Kontemporer Indonesia.Nailil Huda & Ade Pahrudin - 2018 - Refleksi 17 (2):169-192.
    This study examines the development, orientation and characteristics of the study of contemporary traditions in all online journals PTKI Indonesia on the portal Moraref. According to R. Michel Feener and Daniel Djuned, the study of hadith in Indonesia is growing dynamically and PTKI is at the center of its development. This is contradictory to Martin Van Bruinessen and Ahmad Rafiqi's assertion that the opposite is even less likely to develop. The methodology used by the author is descriptive-content analysis. Where the (...)
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  35.  27
    added 2018-12-28
    Abū Bakr Ibn Al-‘Arabī: The Defender of Ash‘Arism.Abdul Muthalib - 2018 - Refleksi 17 (2):101-126.
    This paper deals with Abū Bakr Ibn al-‘Arabī’s Ash‘arite theological perspective. He chose to adopt Ash‘arism because he believes that God chose certain figures to safeguard religion and the most important one among them is Abu al-Hasan al-Ash‘arī from whom correct theology spread from one generation of disciples to another. His education at Nidhamiyya College and Abu Hamid al-Ghazali’s tutorship might also be responsible for his preference for Ash‘arism. However, even though he was al-Ghazali’s student, he was not attracted by (...)
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  36.  10
    added 2018-12-27
    Tafsîr Khuluqun ‘Adzîm: A Methodological Studies.Saadatul Jannah - 2018 - Refleksi 16 (2):233-251.
    Since 16th century until the recent age, study commentary is increasing gradually in Indonesia. It was characterized by the spirit of produce commentaries from scholars of Indonesia such as works of Abd al-Raûf al-Sinkilî, Syaikh Nawawî and Aẖmad Sanusî, and modern era explicitly Quraish Shihab and Didin Hafidhudddin. On the other hand, Quranic exegesis is magnetizing the modern society, academia, and the government. Two things are a sign that Indonesia necessitates developing new outlooks contained in the works of interpretation, so (...)
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  37.  6
    added 2018-12-27
    Kontekstualitas Vs Universalitas Hadis: Problem Metodologi.Fariz Pari - 2018 - Refleksi 16 (2):187-203.
    Perbedaan dan variasi interpretasi terhadap teks merupakan problem metodologi, khususnya tentang bagaimana memahami dan menafsirkan teks. Tulisan ini fokus pada analisis metodologi memahami-menafsirkan dalam interpretasi terhadap teks, khususnya teks hadis Nabi Muhammad saw., yang telah berumur 1400 tahun lalu dan dari geografis serta budaya yang berbeda juga.
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  38.  17
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    Mengenal Tafsir Nusantara: Melacak Mata Rantai Tafsir Dari Indonesia, Malaysia, Thailand, Singapura Hingga Brunei Darussalam.Hasani Ahmad Said - 2018 - Refleksi 16 (2):205-231.
    Tafsir scholars traced in the Nusantara archipelago, will not be separated from the figure of ‘Abdurrauf al-Fansuri with his Tarjuman alMustafid. Through this work, tafsir had been developed through many media teaching until today. This work also allegedly gave birth to a variety of tafsir model and methodology of qur’anic interpretation in the archipelago. At least two aspects of the interpretation gives birth to the scholars transmission; and to development of the science of interpretation. Firstly, through the activities of teaching; (...)
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  39.  9
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    Integrating Qur’an and Science: Epistemology of Tafsir Ilmi in Indonesia.Akhmad Supriadi - 2018 - Refleksi 16 (2):149-186.
    This paper describes four types of epistemology on tafsir ‘ilmi in Indonesia, which four experts have explained their own epistemology and its relation between Al-Qur’an and science, are Nazwar Syamsu, Achmad Baiquni, Muhammad Quraish Shihab and Agus Purwanto. These experts are selected as subject of research based on an opinion if they respectively have represent their own epistemology which differs each other. Based on the result of study and analysis, although all are working to integrate Al-Qur’an and science, these four (...)
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  40.  12
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    Riwayat Imam Al-Shāfi’Iy Dalam Pandangan Imam Al-Bukhāry.Abdul Hakim Wahid - 2018 - Refleksi 16 (2):131-148.
    Imam al-Bukhāri berpendapat bahwa jalur periwayatan hadis yang paling terpercaya adalah yang menggunakan jalur Malik bin Anas dari Nafi’ dari Ibn Umar, dan Imam al-Shāfi’iy adalah murid imam Malik yang paling Masyhur. Akan tetapi muncul sebuah pertanyaan mengapa al-Bukhāry tidak meriwayatkan hadis dengan jalur al-Shāfi’iy, sehingga memunculkan persangkaan bahwa ia adalah seorang yang lemah dalam periwayatan hadis, meskipun semua itu tidak menurunkan martabat al-Shafi’iy sebagai ahli ḥadīth dan tidak pula menjadikan riwayatnya dihukumi ḍā’īf di kalangan pengikut madzhabnya. Artikel ini bertujuan (...)
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  41.  5
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    Menurunkan Konsep Ontologi Mull' Shadr' Ke Dalam Filsafat Ketuhanan.Kusen Kusen - 2018 - Refleksi 15 (2):187-196.
    Dalam QS.18:110 terinformasikan bahwa salah satu syarat berjumpa dengan Tuhan ialah tidak melakukan kesyirikan. Dan untuk menjamin tindakan kita masuk katagori syirik atau tidak syirik niscaya berilmu. Dan ontologi Mullâ Shadrâ dapat dijadikan landasan merumuskan Tauhid yang lurus, sehingga dengannya dapat diperoleh pengetahuan jaminan syirik dan tidak syirik. Dalam konteks inilah nilai penting menurunkan ontologi Mullâ Shadrâ ke dalam Filsafat Ketuhanan, yang dengannya dapat diturunkan konspsi Tauhid.
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  42.  12
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    Etika Falsafah Islam Perspektif Kesetaraan Gender.Edwin Syarif - 2018 - Refleksi 15 (2):165-186.
    Etika merupakan salah satu cabang kajian dari falsafah yang mengkaji secara mendalam tentang perilaku baik teori maupun praktek. Para failusuf muslim mengkaji tentang etika ini secara mendalam dengan tetap berpegang pada teks-teks al-Qur’an. Khazanah pengetahuan Islam klasik cukup banyak yang berbicara tentang etika di antaranya: Tafsir al-Qur’an, al-Hadis, Falsafah Islam, Tasawuf, Kalam. Etika sebagai sebuah kajian filosofis belum mendapat tempat yang memadai dalam falsafah Islam, karena wacana syari’ah masih mendominasi. Sebagai akibatnya, literatur tentang etika falsafah Islam sangat minim. Pada saat (...)
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  43.  11
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    Ritualitas Ibadah, Antara Qurbah Dan Kurbah Dari Dimensi Spiritual-Dogmatis Sampai Dimensi Sosial-Praktis.Abdul Syukur - 2018 - Refleksi 15 (2):223-246.
    Pemahaman antara berqurban dan berkurban, bagi kebanyakan lidah masyarakat Indonesia, sering diartikan simpang siur, sehingga tidak jarang makna hakiki dari ibadah itu sendiri lebur begitu saja dengan sangat mudah. Padahal, jika direnungkan lebih mendalam, masing-masing term memiliki karakteristik yang khas. Di dalamnya, meskipun terkadang memiliki tujuan yang sama, yakni sesuatu yang bisa saja berbentuk materi untuk orang lain yang membutuhkan atau kesusahan, baik sebagai korban kezhaliman atau korban bencana alam, namun akan nampak jelas perbedaan pada penghayatan keduanya. Tulisan ini mencoba (...)
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  44.  5
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    Penyertaan Mahram Pada Pelaksanaan Haji Dan Umrah.Atiyatul Ulya & Maulana Maulana - 2018 - Refleksi 15 (2):197-222.
    Umrah carried out by agencies of a travel agency with several provisions issued by the ministry of religion RI. The meaning of mahram that was set by the ministry of religion is include to a mahram pilgrims, mahram referred in family relationship or marriage. This is regulated by the rules of registration of pilgrims and associated with the administration of Hajj and Umrah service. So that they try as much as possible to include a mahram as defined in the shari'ah (...)
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  45.  8
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    Resolusi Konflik Dan Islam Nusantara: Memromosikan Dialog Antar Budaya Dan Rekognisi Sosial.Masykur Wahid - 2018 - Refleksi 15 (2):139-164.
    This paper is a philosophical study about conflicts resolution and Islam Nusantara among multicultural societies. This article discusses the relationships between individuals who produce social conflicts of ethnic and religious nuance. Referring to the theory of multiculturalism from Bhikhu Parekh, literature study method, phenomenology of religious life method, and critical reflection method, it is concluded that the social conflicts emerged from an individual behavior that interprets moral and cultural in different view; and happened in countries that provide political uniformity. These (...)
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  46.  20
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    Fenomena lgbt dalam perspektif ham Dan doktrin agama.Abdul Malik Ghozali - 2018 - Refleksi 16 (1):29-66.
    Lesbian, Gay, Bisexual and Transgender movements are now a mondial phenomenon. The LGBT community has dared to show itself to the surface. Not only in the Western world alone, but LGBT excitement also rife in the homeland. The emergence of LGBT community in the midst of people's life raises pro and contra. Some people criticize the existence of the LGBT community, because it is considered a people with abnormal behavior and deviates from religious teachings. Others accept it as part of (...)
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  47.  13
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    Telaah Penafsiran Ayat-Ayat Kekerasan: Upaya Mewujudkan Perdamaian dalam Bingkai Keindonesiaan.Lufaefi Lufaefi - 2018 - Refleksi 16 (1):1-28.
    Issues of violence and radicalism in Indonesia increasingly prevalent. Various acts of anarchism and terrorism seem to be mushrooming in this country that has a lot of diversity. Actions that harm the public and even the religion is not rare background against the understanding of the holy verses of the Koran. The Qur’an is understood as a revelation that legalizes these actions. Then, is it true that the revelation of the Qur’an permits acts of violence that would harm many people? (...)
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  48.  6
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    Menafsir Ulang Kekristenan: Studi Atas Pandangan Keagamaan Tokoh-Tokoh Pada Novel The Da Vinci Code.Ifa Nur Rofiqoh - 2018 - Refleksi 15 (1):113-138.
    _This article elucidates __t__he Da Vinci Code by Dan Brown. DVC became one of the most phenomenal novel with the best selling in the world and became the subject of discussion amongits readers, including Christians scholars.Dealing with the novel, __t__here are three groups to response. First, the opinion believes that Jesus was just an ordinary man who descends from __‘__Merovongian dynasti__’__ of Mary Magdalena__,__ as the Holy Grail__,__ and __that opinion does __not __disseminate __the belief. Second, as well as the (...)
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  49.  6
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    Paradigma Metode Pemahaman Hadis Klasik Dan Modern: Perspektif Analisis Wacana.M. Khoirul Huda - 2018 - Refleksi 15 (1):29-62.
    _Tulisan ini mendiskusikan paradigma yang berada di balik metode pemahaman hadis klasik dan modern. Kesimpulan sementara, metode pemahaman hadis klasik –yang diwakili ilmu matan hadis, dibangun di atas dasar paradigma positivis, dan metode modern dibangun di atas paradigma konstruktivis. Penelitian juga mengarah kepada kesimpulan belum berkembangnya metode pemahaman hadis berdasar paradigma kritis. Dalam penelitian ini, dua variabel yang diteliti adalah ilmu matan hadis sebagai instrumen pemahaman yang populer dan pemahaman pemilahan peran Nabi berdasar maqāṣid al-sharī‘ah yang dikembangkan Ibn ‘Āshūr. Kedua (...)
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  50.  4
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    Reinterpretasi Ḥadīts Perintah Memukul Anak.Ferra Dwi Jayanti - 2018 - Refleksi 15 (1):1-27.
    _This article offers a new interpretation of Ḥadīth that allows parents to hit and accomplishes violence towards their children if the children do not do the prayer. It shows that the word_ ḍaraba _ in the prayer order does not mean violence, but education by wise and gentle.__ __Therefore_ ___the word_ ḍaraba _has real and metaphorical meaning. While the order for violence as stated in the Prophet Ḥadīths is connected to punishment _ _Moreover, the history proves that the Prophet never (...)
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