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The Spirit of Modern Philosophy

New York: G. Braziller (1955)

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  1. Three trope theories.Paweł Rojek - 2008 - Axiomathes 18 (3):359-377.
    Universals are usually considered to be universal properties. Since tropes are particular properties, if there are only tropes, there are no universals. However, universals might be thought of not only as common properties, but also as common aspects (“determinable universals”) and common wholes (“concrete universals”). The existence of these two latter concepts of universals is fully compatible with the assumption that all properties are particular. This observation makes possible three different trope theories, which accept tropes and no universals, tropes and (...)
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  • Jane addams: Patriotism in time of war.Scott L. Pratt - 2004 - Midwest Studies in Philosophy 28 (1):102–118.
  • The world as representation: Schopenhauer's arguments for transcendental idealism.Douglas James McDermid - 2003 - British Journal for the History of Philosophy 11 (1):57 – 87.
    (2003). The World as Representation: Schopenhauer's Arguments for Transcendental Idealism. British Journal for the History of Philosophy: Vol. 11, No. 1, pp. 57-87.
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  • On arguing for the existence of god as a synthesis between realism and anti-realism.W. J. Mander - 2013 - International Journal for Philosophy of Religion 74 (1):99-115.
    This article examines a somewhat neglected argument for the existence of God which appeals to the divine perspective as a way of reconciling the conflicting claims of realism and anti-realism. Six representative examples are set out (Berkeley, Ferrier, T. H. Green, Josiah Royce, Gordon Clark and Michael Dummett), reasons are considered why this argument has received less attention than it might, and a brief sketch given of the most promising way in which it might be developed.
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  • Classical American pragmatism: Practicing philosophy as experiencing life.Jacquelyn Kegley - 2014 - Human Affairs 24 (1):112-119.
    I argue that Classical American Pragmatists—Royce, James, Dewey, Perice, Addams, Du Bois, and Locke subscribed to this view and practiced philosophy by focusing on experience and directing a critical eye to major problems in living. Thus Royce and Dewey explored the nature of genuine community and its role in developing a flourishing individual life but also a public, democratic life. Royce and James engaged in a phenomenological analysis of human experience including religious experience developing a rich understanding of human psychological, (...)
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