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1 — 50 / 929
  1. added 2020-05-27
    Die Bedeutung der Populärphilosophie Bei J. G. Fichte Und A. Schopenhauer.Elvira Gareewa - 2003 - Fichte-Studien 21:183-192.
    Fichte sei, nach Schellings Worten, einem Blitz zu vergleichen, der nur für einen Augenblick aufleuchtete, von dem aber ein Feuer aufloderte, das für die Zukunft brenne. Jeder, das war eine Grundintentionen der Aufklärung und des beginnenden 19. Jahrhunderts, sollte die Möglichkeit haben, Einsicht in die Philosophie zu gewinnen, um sich selbst - in einem existentiellen Sinne - zu bilden. Fichte fand, seiner eigenen Ansicht nach, nicht nur das lebendige Prinzip der Philosophie, er hat, dies ist meine These, wichtige Voraussetzungen dafür (...)
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  2. added 2020-05-27
    Schopenhauer und Spinozas Affektenlehre.Thorsten Sander - 2002 - In Achim Engstler & Robert Schnepf (eds.), Affekte und Ethik: Spinozas Lehre im Kontext. Hildesheim: Olms. pp. 263-278.
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  3. added 2020-05-26
    Príncipe Andrei Bolkónski: um herói schopenhaueriano.Pedro Carné - 2019 - Voluntas: Revista Internacional de Filosofia 10 (1):142.
    In this paper I intend to argue that Prince Andrei Bolkonsky, one of the lead characters of the novel War and Peace, by Leo Tolstoy, can be taken as a Schopenhauerian hero.
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  4. added 2020-04-14
    A Pragmatic Look at Schopenhauer's Pessimism.Allison Parker - 2019 - Stance 12 (1):107-115.
    Schopenhauer’s pessimistic philosophy is a depressing read. He writes many pages about how suffering is the norm, and any happiness we feel is merely a temporary alleviation of suffering. Even so, his account of suffering rings true to many readers. What are we to do with our lives if Schopenhauer is right, and we are doomed to suffer? In this paper, I use William James’ pragmatic method to find practical implications of Schopenhauer’s pessimism. I provide a model for how we (...)
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  5. added 2020-04-03
    Lukács 1933-1942. L'irrazionalismo nell'età del fascismo.Matteo Gargani - 2020 - Rivista di Storia Della Filosofia 75 (1):81-106.
    "Lukács 1933-1942. Irrationalism in the Age of Fascism". This essay reconstructs the philosophical and historiographical premises to Georg Lukács’ research on irrationalism conducted during the period of Nazi rule in Germany. To this end, the Author focuses chiefly on two posthumous works: How Did Fascist Philosophy Arise in Germany? (1933) and How Did Germany Become the Centre of reactionary Ideology? (1941-1942). After a brief historical contextualization, the Author illustrates the main purpose of these texts: to free German philosophy and culture (...)
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  6. added 2020-02-24
    ANTICHRIST (2009), a Lars von Trier Movie, Seen as a Critique to the All Too Human Pretension to Reason's Omnipotence.Marcos Wagner Da Cunha - manuscript
    Lars von Trier's works give us allways plenty of exquisite philosophical food for thought, mostly in very dense and hermetic language. 'Melancholia' , a 2011 movie, has been seen by us as a brilliant dramatization of Schopenhauer's and Nietzsche's philosophy, also available on PhilArchives. 'Antichrist', another movies of his from 2009, deploys a similar doom perspective regarding our times, now focusing the perpetual struggle between men and women as a leitomotiv. This brief review, however, does not intend to go beyond (...)
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  7. added 2020-02-06
    'Melancholia' a 2011 Cinema Masterpiece by Lars von Trier Seen Through the Philosophies of Schopenhauer and Nietzsche.Marcos Wagner Da Cunha - manuscript
    Why did human beings throughout the millennia so often think about a doomsday? Could there be a profit to our inner pleasure and pain equilibrium, when believing that doomsday is nearing, an idea suggested by Sigmund Freud? An analogous instinctive dynamics was thought by Nietzsche who wrote that human beings do prefer to want the nothingness rather than not to want anything at all. In this essay, 'Melancholia', a movie by Lars von Trier, is taken as an exquisite masterpiece, a (...)
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  8. added 2020-02-04
    Schopenhauer on the Content of Compassion.Colin Marshall - forthcoming - Noûs.
    On the traditional reading, Schopenhauer claims that compassion is the recognition of deep metaphysical unity. In this paper, I defend and develop the traditional reading. I begin by addressing three recent criticisms of the reading from Sandra Shapshay: that it fails to accommodate Schopenhauer's restriction to sentient beings, that it cannot explain his moral ranking of egoism over malice, and that Schopenhauer requires some level of distinction to remain in compassion. Against Shapshay, I argue that Schopenhauer does not restrict compassion (...)
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  9. added 2020-01-24
    Review of Thomas Stern (Ed.), The New Cambridge Companion to Nietzsche, Cambridge. [REVIEW]Jonathan Mitchell - forthcoming - Notre Dame Philosophical Reviews.
  10. added 2019-09-29
    A Psychoanalysis of Individuation: The Affective Heart of Repression in Michel Henry.Max Schaefer - 2020 - In Delia Popa and Cristian Bodea (ed.), Describing the Unconscious: Phenomenological Perspectives on the Subject of Psychoanalysis. Bucharest, Romania:
  11. added 2019-09-19
    Reattaching Shadows: Dancing with Schopenhauer.Joshua Maloy Hall - 2014 - PhaenEx 9 (1):1.
    The structure of my investigation is as follows. I will begin with Schopenhauer’s very brief explicit mention of dance, and then try to understand the exclusion of dance from his extended discussion of the individual arts. Toward this latter end I will then turn to Francis Sparshott essay, which situates Schopenhauer’s thought in terms of Plato’s privileging of dance (in the Laws) as the consummate participatory art, and which observes that Schopenhauer’s dance is that of Shiva, lord of death. In (...)
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  12. added 2019-06-07
    Arthur Hübscher, "Denker Gegen den Strom: Schopenhauer Gestern - Morgen - Heute". [REVIEW]John Minnich - 1976 - Journal of the History of Philosophy 14 (2):241.
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  13. added 2019-06-07
    Das vierte Jahrbuch der Schopenhauer-Gesellschaft.Maria Groener - 1916 - Archiv für Geschichte der Philosophie 29:133.
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  14. added 2019-06-07
    Die Wurzeln des Pessimismus bei Schopenhauer.Oscar Schuster - 1913 - Archiv für Geschichte der Philosophie 26:66.
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  15. added 2019-06-07
    Der Begriff des transscendentalen Gegenstandes bei Kant - und Schopenhauers Kritik desselben. Eine Rechtfertigung Kants. I.Mscislaw Wartenberg - 1900 - Kant-Studien 4 (1-3):202.
  16. added 2019-06-06
    Schopenhauer y Gracián: Arte de prudencia y sabiduría mundana = Schopenhauer and Gracián: Arte de prudencia and worldly wisdom.Juan David Mateu Alonso - 2013 - Endoxa (32):63.
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  17. added 2019-06-06
    Schopenhauer and Indian Philosophy: On the Limits of Comparative Thought.Richard White - 2010 - International Philosophical Quarterly 50 (1):57-76.
    Schopenhauer was one of the first Western philosophers to appreciate the significance of Indian philosophy. He comments on “the admirable agreement” between his own thought and the teachings of Buddhism, and he praises the wisdom of the Upanishads as among the most profound productions of the human mind. But how accurate is his grasp of Indian philosophy? In this essay I focus on three significant points of comparison: compassion, the illusory nature of the individual, and the value of life. To (...)
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  18. added 2019-06-06
    O Discurso Filosófico Sobre As Mulheres E O Amor Kant, Schopenhauer E Nietzsche.Jair Barboza - 2009 - Natureza Humana 11 (1):59-74.
    Este artigo examina o discurso filosófico sobre as mulheres e o amor, tomando como referência Kant, Schopenhauer e Nietzsche. Mostra que, se o tema érecorrente nas artes, o mesmo não ocorre na filosofia, encontrando entretanto um lugar de destaque nas filosofias da vida de Schopenhauer e Nietzsche.This article examines the philosophical discourse on women and love, taking as reference Kant, Schopenhauer and Nietzsche. It shows that if the subject is common in the arts, the same does not occur in the (...)
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  19. added 2019-06-06
    Review of Death, Contemplation and Schopenhauer, by R. Raj Singh. [REVIEW]Douglas L. Berger - 2009 - Philosophy East and West 59 (1):115-118.
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  20. added 2019-06-06
    Aesthetic Experience in Schopenhauer's Metaphysics of Will.Alex Neill - 2008 - European Journal of Philosophy 16 (2):179-193.
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  21. added 2019-06-06
    Schopenhauer, Nietzsche, Death and Salvation.Julian Young - 2008 - European Journal of Philosophy 16 (2):311-324.
  22. added 2019-06-06
    Natural Beauty and Optimism in Schopenhauer's Aesthetics.Robert Wicks - 2008 - European Journal of Philosophy 16 (2):273-291.
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  23. added 2019-06-06
    Schopenhauer on Aesthetic Understanding and the Values of Art.Bart Vandenabeele - 2008 - European Journal of Philosophy 16 (2):194-210.
    The article explores German philosopher Arthur Schopenhauer's view on aesthetics and the values of art. It contends that some important aspects of Schopenhauer's discussion of tragedy indicate that the theory that the value of art is deductible to the aesthetic pleasure it affords is inadequate. Moreover, it claims that Schopenhauer attaches great importance to the distinction between concept and idea. It also asserts that Schopenhauer's account of aesthetic experience is inspired by Plato's ideas.
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  24. added 2019-06-06
    Knowledge and Selflessness: Schopenhauer and the Paradox of Reflection.Bernard Reginster - 2008 - European Journal of Philosophy 16 (2):251-272.
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  25. added 2019-06-06
    Schopenhauer’s Philosophy of Metaphysical Voluntarism.Yubraj Aryal - 2006 - Journal of Philosophy: A Cross-Disciplinary Inquiry 2 (4):22-25.
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  26. added 2019-06-06
    Keeping the World In Mind: Schopenhauer’s Misunderstood Reductio of Realism.Douglas McDermid - 2004 - Idealistic Studies 34 (3):263-284.
    In this essay, I focus exclusively on an ill-understood Schopenhauerian objection to realism, which I call the Inconceivability Argument. The received scholarly view of Schopenhauer’s supposedly conclusive disproof of realism is that it is nothing but a simple and familiar fallacy. I disagree; and in this paper I develop three ways of understanding the Inconceivability Argument, according to which Schopenhauer’s reductio is not an insubstantial and worthless sophism but a solid construction in which some valuable philosophical insights are embedded.
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  27. added 2019-06-06
    Willing and Nothingness: Schopenhauer as Nietzsche’s Educator. [REVIEW]Ruth Abbey - 2003 - New Nietzsche Studies 5 (3/4/1/2):220-224.
  28. added 2019-06-06
    Schopenhauer & Wittgenstein: The Unsayable.Cengiz Cakmak - 2003 - Philosophical Inquiry 25 (1/2):115-124.
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  29. added 2019-06-06
    Schopenhauer as Epistemologist: A Kantian Against Kant.Douglas James McDermid - 2002 - International Philosophical Quarterly 42 (2):209-229.
    An examination of Schopenhauer’s epistemology can considerably enhance our appreciation of his philosophical achievement in at least three major ways: First, by shedding light on the unity and internal coherence of his system ; second, by clearly revealing some of his fundamental disagreements with Kant; and, finally, by making it plain that he is less removed from the mainstream epistemology-centred tradition of modern philosophy than some have supposed. To make good on these claims, I address three questions about his epistemology: (...)
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  30. added 2019-06-06
    Schopenhauer and the Platonic Ideas: A Reconsideration.G. Steven Neeley - 2000 - Idealistic Studies 30 (2):121-148.
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  31. added 2019-06-06
    Schopenhauer on the Character of the World: The Metaphysics of Will. [REVIEW]Patrick Gardiner - 1999 - International Studies in Philosophy 31 (2):114-115.
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  32. added 2019-06-06
    Freud and Schopenhauer: Consciousness, the Unconscious, and the Drive Towards Death.Richard Bilsker - 1997 - Idealistic Studies 27 (1/2):79-90.
    It is not fully appreciated that one of the most interesting of Schopenhauer's clandestine followers is Sigmund Freud. In Freud's 1923 masterpiece, The Ego and the Id, he sets up what amounts to his final model of "consciousness." In that brief volume, Freud differentiates between the ego and the id and eventually distinguishes these from the superego or ego-ideal. In this paper, I shall point out the remarkable similarities between Freud's model and the one Schopenhauer put forth nearly eighty years (...)
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  33. added 2019-06-06
    Schopenhaur on Kant and Objectivity.Vojislav Bosickovic - 1996 - International Studies in Philosophy 28 (2):35-42.
    In this paper I argue in favour of Schopenhauer's criticism of Kant's account of objectivity as advocated in the celebrated Second Analogy in Kant's first Critique. The criticism that I am looking at is presented as the first of Schopenhauer's four objections against the Second Analogy deployed in section 23 of his On the Fourfold Root of the Principle of Sufficient Reason.
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  34. added 2019-06-06
    F. C. White, "On Schopenhauer's "Fourfold Root of the Principle of Sufficient Reason"". [REVIEW]Robert Wicks - 1994 - Journal of the History of Philosophy 32 (1):149.
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  35. added 2019-06-06
    On Schopenhauer’s Fourfold Root of the Principle of Sufficient Reason. [REVIEW]John Atwell - 1994 - International Studies in Philosophy 26 (1):142-143.
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  36. added 2019-06-06
    David Avraham Weiner, "Genius and Talent: Schopenhauer's Influence on Wittgenstein's Early Philosophy". [REVIEW]Richard McDonough - 1993 - Journal of the History of Philosophy 31 (3):469.
  37. added 2019-06-06
    A Re-Examination of Schopenhauer’s Analysis of Bodily Agency: The Ego As Microcosm.G. Steven Neeley - 1992 - Idealistic Studies 22 (1):52-67.
    One of Schopenhauer’s pinnacle contributions to philosophy was the discovery of the nature of the noumenon. Whereas Kant was content to leave the question of the thing-in-itself forever a mystery, Schopenhauer devised a strategy by which to peer beyond the veil of phenomena. The key which unlocks the mystery of the noumenon lies in Schopenhauer’s analysis of bodily agency as an examination of concrete acts of willing presents “a way from within … to that real inner nature of things to (...)
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  38. added 2019-06-06
    John E. Atwell, "Schopenhauer: The Human Character". [REVIEW]David E. Cartwright - 1992 - Journal of the History of Philosophy 30 (2):315.
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  39. added 2019-06-06
    En el camino de la hermenéutica: Schopenhauer, filósofo de la expresión.José Planells Puchades - 1992 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 26:107.
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  40. added 2019-06-06
    Rüdiger Safranski, "Schopenhauer and the Wild Years of Philosophy". [REVIEW]James Snow - 1992 - Journal of the History of Philosophy 30 (1):145.
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  41. added 2019-06-06
    Self and World in Schopenhauer’s Philosophy. [REVIEW]Eric von der Luft - 1991 - International Studies in Philosophy 23 (2):138-139.
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  42. added 2019-06-06
    Christopher Janaway, "Self and World in Schopenhauer's Philosophy". [REVIEW]Martin Schönfeld - 1991 - Journal of the History of Philosophy 29 (3):503.
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  43. added 2019-06-06
    Julian Young, "Willing and Unwilling: A Study in the Philosophy of Arthur Schopenhauer". [REVIEW]Ronald Hough - 1989 - Journal of the History of Philosophy 27 (4):632.
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  44. added 2019-06-06
    El cuerpo en Schopenhauer.Sergio Rábade Romeo - 1989 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 23:135.
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  45. added 2019-06-06
    Pesimismo y Nihilismo: de Schopenhauer a Heidegger.Encarnación Pesquero Franco & Mª Isabel Doñate Asenjo - 1989 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 23:201-210.
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  46. added 2019-06-06
    El pesimismo de Schopenhauer como jeroglifico.Volker Spierling - 1989 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 23:47.
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  47. added 2019-06-06
    El discurso de Schopenhauer sobre la "cosa en sí".José María Artola Barrenechea - 1989 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 23:83.
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  48. added 2019-06-06
    Five Decisive Years: Schopenhauer's Epistemology as Reflected in His Theory of Colour.P. F. H. Lauxtermann - 1987 - Studies in History and Philosophy of Science Part A 18 (3):271.
  49. added 2019-06-06
    Sobre el irracionalismo: Schopenhauer y Unamuno.María del Pilar Rábade Obradó - 1986 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 21:41-58.
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  50. added 2019-06-06
    Bryan McGee, "The Philosophy of Schopenhauer". [REVIEW]Karsten Harries - 1985 - Journal of the History of Philosophy 23 (3):441.
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1 — 50 / 929