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1037 found
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  1. Schopenhauer.Valtteri Viljanen - manuscript
    The entry on Arthur Schopenhauer’s (1788–1860) for the Cambridge Spinoza Lexicon, edited by Karolina Hübner and Justin Steinberg. This is the October 2021 draft; please do not quote, but comments are very welcome.
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  2. ANTICHRIST (2009), a Lars von Trier Movie, Seen as a Critique to the All Too Human Pretension to Reason's Omnipotence.Marcos Wagner da Cunha - manuscript
    Lars von Trier's works give us allways plenty of exquisite philosophical food for thought, mostly in very dense and hermetic language. 'Melancholia' , a 2011 movie, has been seen by us as a brilliant dramatization of Schopenhauer's and Nietzsche's philosophy, also available on PhilArchives. 'Antichrist', another movies of his from 2009, deploys a similar doom perspective regarding our times, now focusing the perpetual struggle between men and women as a leitomotiv. This brief review, however, does not intend to go beyond (...)
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  3. 'Melancholia' a 2011 Cinema Masterpiece by Lars von Trier Seen Through the Philosophies of Schopenhauer and Nietzsche.Marcos Wagner Da Cunha - manuscript
    Why did human beings throughout the millennia so often think about a doomsday? Could there be a profit to our inner pleasure and pain equilibrium, when believing that doomsday is nearing, an idea suggested by Sigmund Freud? An analogous instinctive dynamics was thought by Nietzsche who wrote that human beings do prefer to want the nothingness rather than not to want anything at all. In this essay, 'Melancholia', a movie by Lars von Trier, is taken as an exquisite masterpiece, a (...)
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  4. Schopenhauer and Kierkegaard: Philosophy and Science.Sergio Prats - unknown - Existentia 6 (1-4):317-319.
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  5. The Standard Interpretation of Schopenhauer’s Compensation Argument for Pessimism: A Nonstandard Variant.David Bather Woods - forthcoming - European Journal of Philosophy.
    According to Schopenhauer’s compensation argument for pessimism, the non-existence of the world is preferable to its existence because no goods can ever compensate for the mere existence of evil. Standard interpretations take this argument to be based on Schopenhauer’s thesis that all goods are merely the negation of evils, from which they assume it follows that the apparent goods in life are in fact empty and without value. This article develops a non-standard variant of the standard interpretation, which accepts the (...)
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  6. Arthur Feiler and German Liberalism.Alexander Böker - forthcoming - Social Research: An International Quarterly.
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  7. Schopenhauer in der Anekdote.Wilhelm Cwinner & Arthur Schopenhauer aus persönlichem Umgange - forthcoming - Schopenhauer Jahrbuch.
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  8. The Soul‐Soother of Later Antiquity: Nietzsche on Epicurus and Schopenhauer.Tom Fawcett - forthcoming - European Journal of Philosophy.
    European Journal of Philosophy, EarlyView.
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  9. The Soul‐Soother of Later Antiquity: Nietzsche on Epicurus and Schopenhauer.Tom Fawcett - forthcoming - Wiley: European Journal of Philosophy.
    European Journal of Philosophy, EarlyView.
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  10. Virtue and the Problem of Egoism in Schopenhauer's Moral Philosophy.Patrick Hassan - forthcoming - In Schopenhauer's Moral Philosophy. Routledge.
    It has previously been argued that Schopenhauer is a distinctive type of virtue ethicist (Hassan, 2019). The Aristotelian version of virtue ethics has traditionally been accused of being fundamentally egoistic insofar as the possession of virtues is beneficial to the possessor, and serve as the ultimate justification for obtaining them. Indeed, Schopenhauer himself makes a version of this complaint. In this chapter, I investigate whether Schopenhauer’s moral framework nevertheless suffers from this same objection of egoism in light of how he (...)
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  11. Predicativism as a Form of Potentialism.Øystein Linnebo & Stewart Shapiro - forthcoming - Review of Symbolic Logic:1-32.
    In the literature, predicativism is connected not only with the Vicious Circle Principle but also with the idea that certain totalities are inherently potential. To explain the connection between these two aspects of predicativism, we explore some approaches to predicativity within the modal framework for potentiality developed in Linnebo and Linnebo and Shapiro. This puts predicativism into a more general framework and helps to sharpen some of its key theses.
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  12. Schopenhauer on the Content of Compassion.Colin Marshall - forthcoming - Noûs.
    On the traditional reading, Schopenhauer claims that compassion is the recognition of deep metaphysical unity. In this paper, I defend and develop the traditional reading. I begin by addressing three recent criticisms of the reading from Sandra Shapshay: that it fails to accommodate Schopenhauer's restriction to sentient beings, that it cannot explain his moral ranking of egoism over malice, and that Schopenhauer requires some level of distinction to remain in compassion. Against Shapshay, I argue that Schopenhauer does not restrict compassion (...)
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  13. Schopenhauer's Titus Argument.Colin Marshall - forthcoming - In Patrick Hassan (ed.), Schopenhauer's Moral Philosophy. Routledge.
    In one of his arguments for taking compassion to be the basis of morality, Schopenhauer offers a thought experiment involving two characters: Titus and Caius. The 'Titus Argument,' as I call it, has been misunderstood by many of Schopenhauer's readers, but is, I argue, worthy of attention by contemporary ethicists and metaethicists. In this chapter, I clarify the argument's structure, methodology, and its key philosophical move, drawing comparisons with Newton's experimental methodology in optics and Raimond Gaita's moral parodies.
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  14. Critical Theory Under the Sign of Schopenhauer: A Reconsideration of Horkheimer's Interpretative Debt.Loralea Michaelis - forthcoming - Constellations.
  15. Review of Thomas Stern (Ed.), The New Cambridge Companion to Nietzsche, Cambridge. [REVIEW]Jonathan Mitchell - forthcoming - Notre Dame Philosophical Reviews.
  16. Schopenhauer's Correspondence.Eric Payne - forthcoming - Schopenhauer Jahrbuch:81-83.
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  17. A Note On Schopenhauer's Essay "Die Vierfache Wurzel".Francis Payne - forthcoming - Schopenhauer Jahrbuch:133-133.
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  18. Seeing Things: Schopenhauer's Kant Critique and Direct Realism.Alistair Welchman - forthcoming - In Alistair Welchman & Judith Norman (eds.), Schopenhauer's World as Will and Representation: A Critical Guide. Cambridge, UK:
    In this paper I argue, in the first section, that Schopenhauer was a direct perceptual realist. I think Schopenhauer’s critique of Kant in the Appendix to WWR 1 is largely bound together by his view that Kant was still welded to a pre-critical indirect perceptual realism which creates the various points of tension or compromise formations that Schopenhauer enumerates. In the second section I go on to argue that this perceptual direct realism sheds light on his account of compassion, in (...)
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  19. Schopenhauer's Sexual Ethics.David Bather Woods - forthcoming - In Patrick Hassan (ed.), Schopenhauer's Moral Philosophy. Routledge.
    This chapter examines the ethical matters that arise from Schopenhauer’s discussions of sexual love and sexual practices. It presents Schopenhauer's remarks on “pederasty”, among other “unnatural lusts”, and attempts to disentangle Schopenhauer’s judgements on these practices from the principles that guide them. It considers these practices in the light of Schopenhauer's ethics of asceticism and his ethics of compassion and concludes that Schopenhauer’s objections to them are not always moral in nature, strictly speaking, and where they are moral, they are (...)
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  20. Proust and Schopenhauer.David Bather Woods - forthcoming - In Anna Elsner & Tom Stern (eds.), The Proustian Mind. London, UK:
    This chapter is divided into three sections. In the first, I identify the mentions of Schopenhauer in À la recherche du temps perdu. I use an implicit reference to Schopenhauer by Swann to open a discussion of Schopenhauer’s theory of music. I attempt to downplay its identification, suggested by some commentators, with both the views about music expressed in the novel and the form of the novel itself. In the second section, I discuss Proust’s references to Schopenhauer in his essay (...)
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  21. Kommentar Zu Nietzsches "Unzeitgemässen Betrachtungen," III. Schopenhauer Als Erzieher; IV. Richard Wagner in Bayreuth by Barbara Neymeyr.Paul Bishop - 2022 - Journal of Nietzsche Studies 53 (1):80-83.
    The decision to split the Historischer und kritischer Nietzsche-Kommentar of the Heidelberger Akademie der Wissenschaften on the four essays of the Unzeitgemässe Betrachtungen into two volumes, dealing with the first and second and with the third and fourth essays, respectively, points to the extent and depth of commentary required to gain access to these early, and sometimes overlooked, works by Nietzsche. One recalls that, originally, Nietzsche had planned not just four but thirteen essays, although he never got beyond completing four (...)
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  22. Schopenhauer, Suicide, and Contemporary Pessimism.Michael Cholbi - 2022 - In Patrick Hassan (ed.), Schopenhauer’s Moral Philosophy. Routledge.
    Among contemporary philosophers, David Benatar espouses a form of pessimism most closely aligned with Schopenhauer’s. Both maintain that human existence is a misfortune, such that each of us would have been better off having never existed at all. Here my concerns are twofold: First, I investigate why, despite these similarities, Schopenhauer and Benatar arrive at divergent positions regarding suicide. For whereas Benatar concludes that suicide is sometimes a moral wrong to others but is prudentially rational in a wider array of (...)
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  23. Seriamente entediado: Schopenhauer sobre o confinamento solitário, de David Bather Woods.Gustavo Ruiz da Silva, Alexandre de Lima Castro Tranjan & David Bather Woods - 2022 - Voluntas: Revista Internacional de Filosofia 2 (12):1-34.
    A evidência textual primária confirma que Schopenhauer estava ciente da adoção generalizada do confinamento solitário no sistema penitenciário americano e alguns de seus efeitos prejudiciais. Ele entende sua perniciosidade no que diz respeito ao tédio, fenômeno pelo qual é conhecido por ter nele pensado e analisado extensivamente. Neste artigo, eu interpreto o relato de Schopenhauer sobre o tédio e sua relação com o confinamento solitário. Defendo Schopenhauer contra a objeção de que os casos de confinamento servem apenas para ilustrar a (...)
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  24. Die Natur Als Produktivität Und Wille: Zur Naturphilosophie Schellings Und Naturmetaphysik Schopenhauers Aus Prozessphilosophischer Perspektive.Erik Eschmann - 2022 - Würzburg: Königshausen & Neumann.
    Die Nähe der Philosophie Schopenhauers zu derjenigen Schellings wurden oft beschworen und bereits zu Schopenhauers Lebzeiten häufig – bis hin zum Plagiatsvorwurf gegen Schopenhauer – thematisiert. Besonders auffällig werden die Ähnlichkeiten, wenn man sich den Naturkonzeptionen beider Denker zuwendet: Beide Philosophen versuchen auf je eigene Weise die Natur als selbsttätig zu denken. Ausgehend von diesen Überlegungen werden im vorliegenden Band die Naturphilosophie Schellings und Naturmetaphysik Schopenhauers ausführlich vor dem Hintergrund einer in ihrer Selbsttätigkeit als prozessual gedachten Natur gegenübergestellt und diskutiert. (...)
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  25. Schopenhauer on Boredom.Joshua Isaac Fox - 2022 - British Journal for the History of Philosophy 30 (3):477-495.
    On the dominant interpretation, Schopenhauer possesses a will to will view of boredom: boredom consists in the dissatisfaction of a second-order desire to pursue objects of first-order desire. I ch...
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  26. Schopenhauer, Existential Negativity, and Buddhist Nothingness.Eric S. Nelson - 2022 - Journal of Chinese Philosophy 49 (1):83-96.
    Hegel remarked in his discussion of the nothing in the Science of Logic that: “It is well known that in oriental systems, and essentially in Buddhism, nothing, or the void, is the absolute principle.” Schopenhauer commented in a discussion of the joy of death in The World as Will and Representation: “The existence which we know he willingly gives up: what he gets instead of it is in our eyes nothing, because our existence is, with reference to that, nothing. The (...)
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  27. Schopenhauer's Rejection of the Moral Ought.Stephen Puryear - 2022 - In Patrick Hassan (ed.), Schopenhauer's Moral Philosophy. Routledge. pp. 12-30.
    More than a century before Anscombe counseled us to jettison concepts such as that of the moral ought, or moral law, Schopenhauer mounted a vigorous attack on such prescriptive moral concepts, particularly as found in Kant. In this chapter I consider the four objections that constitute this attack. According to the first, Kant begs the question by merely assuming that ethics has a prescriptive or legislative-imperative form, when a purely descriptive-explanatory conception such as Schopenhauer’s also presents itself as a possibility. (...)
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  28. Dottrina del carattere e conoscenza di sé. Il giovane Nietzsche interprete di Schopenhauer a partire dai Beiträge zur Charakterologie di J. Bahnsen. [REVIEW]Simona Apollonio - 2021 - Voluntas: Revista Internacional de Filosofia 12:e09.
    Il presente saggio mette in evidenza come i Beiträge zur Charakterologie di Bahnsen abbiano rappresentato un primo filtro interpretativo per la ricezione in Nietzsche di alcuni importanti temi della filosofia di Schopenhauer. Il giovane Nietzsche condivide non solo la critica di Bahnsen al radicale dualismo posto da Schopenhauer tra volontà e intelletto, ma anche la tesi che le inclinazioni intellettuali derivino dalla peculiarità del carattere individuale. Le osservazioni di Bahnsen sulla dottrina del carattere di Schopenhauer rappresentano la chiave interpretativa con (...)
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  29. Le coeur dans la philosophie d’Arthur Schopenhauer.Marie-Michèle Blondin - 2021 - Laval Théologique et Philosophique 77 (1):9-27.
    Dans la philosophie de Schopenhauer, le concept de coeur revêt plusieurs sens. Si le coeur est compris comme symbole et comme synonyme de la volonté, il renvoie aussi toujours au coeur organique. Point central d’où partent et où aboutissent les affects, le coeur se révèle ainsi comme l’élément premier de notre être par rapport à la tête qui reste seconde. Parce qu’il est en partie inconscient, le coeur « a ses raisons que la raison ne connaît point ». Cet article (...)
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  30. Resenha do livro Kafka e Schopenhauer: zonas de vizinhança, de Maurício Arruda Mendonça.Pedro Carné - 2021 - Voluntas: Revista Internacional de Filosofia 12 (2):e06.
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  31. Sobre o Problema da Alteridade Na Ética da Compaixão: Considerações Sobre a Crítica de Byung-Chul Han a Schopenhauer.Leandro Chevitarese - 2021 - Voluntas: Revista Internacional de Filosofia 12:e16.
    Na filosofia de Schopenhauer, o fundamento da moral é a compaixão [Mitleid], que repousa na supressão da distinção egoísta entre minha pessoa e qualquer outro indivíduo. O filósofo contemporâneo Byung-Chul Han, em seu livro Filosofia do Zen-budismo, considera que “a compaixão não se deve à identificação ou a se pôr no lugar do outro [Einfühlung]”. Ao analisar a filosofia de Schopenhauer, tendo em vista sua influência oriental e, em contraste com as concepções do zen-budismo, o autor afirma que sua ética (...)
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  32. Unity and Universality in Schopenhauer's Spherical Cosmology.Luan Corrêa da Silva - 2021 - Voluntas: Revista Internacional de Filosofia 12:e19.
    The purpose of this speech is to present the philosophical image of the sphere, used by Schopenhauer, as a privileged hermeneutic resource for the understanding of his metaphysics and cosmology. With this image, it is possible to articulate a set of logically contradictory conceptual oppositions, such as uno/multiple, universal/particular, whole/part, eternal/temporal, rest/movement, presented by the philosopher in the terms “will” and “representation”. Concretely, it is about understanding the difficult interaction between the micro and macrocosm of nature, as well as the (...)
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  33. Os sons e a embriaguez na tragédia segundo Nietzsche.Gustavo Ruiz da Silva & Ian Alankule Purves - 2021 - Humanidades Em Dialogo 1 (10):86-99.
    O presente artigo tratará, no pensamento de Nietzsche, do cotejo entre a concepção de expressão musical e a noção de esquecimento de si. O filósofo, assim, a elabora a partir de uma interpretação peculiar da tragédia grega, da qual absorve as alegorias de Apolo e Dionísio, e finda por relacionar a música com sua concepção mais ampla de arte. Além disso, o artigo tece relações entre a mencionada formulação de Nietzsche, as concepções de Gênio Criador em Schopenhauer e de Obra (...)
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  34. Justiças, Punição E Vinganças Na Filosofia de Arthur Schopenhauer.Felipe Durante - 2021 - Voluntas: Revista Internacional de Filosofia 12.
    Este texto tem por objetivo, a partir da leitura e análise dos escritos publicados e de manuscritos póstumos do filósofo Arthur Schopenhauer – em especial os textos relativos a sua ética –, explorar os contrastes e articulações entre dois tipos de justiça aventados pelo autor em sua obra, a saber, a Justiça Temporal e a Justiça Eterna, a partir dos conceitos de lei, punição e de vingança, oriundos da justiça temporal, e do conceito de vingança enquanto braço da Justiça Eterna. (...)
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  35. Wechselwirkung als Streitbegriff. Zum grund- und folgenreichen Ausschluss der Wechselwirkung für Schopenhauers Schelling-Rezeption.Erik Eschmann - 2021 - In Philipp Höfele & Lore Hühn (eds.), Schopenhauer liest Schelling. Freiheits- und Naturphilosophie im Ausgang der klassischen deutschen Philosophie. Stuttgart-Bad Cannstatt: frommann-holzboog. pp. 95-113.
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  36. Schopenhauer, Reinhold e Kant na relação da teoria da representação e da liberdade da vontade.Ivanilde Aparecida Vieira Cardoso Fracalossi - 2021 - Voluntas: Revista Internacional de Filosofia 12:e02.
    Reinhold, em sua Filosofia elementar, e Schopenhauer, com sua obra principal O mundo como vontade e representação, se consideram herdeiros de Kant e ambos falam em fatos muito semelhantes sobre os méritos inegáveis e as deficiências da Crítica da razão. No entanto, esforçam-se para apresentar uma filosofia kantiana revisada por meio de uma construção de conceitos de nível superior, mas mantendo a convicção de que as coisas em si mesmas formam um dos pilares fundamentais do sistema. Assim, o intuito deste (...)
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  37. O Pessimismo E Suas Razões: Schopenhauer Como Estudo de Caso E Direcionamentos Metodológicos.Matheus Silva Freitas - 2021 - Voluntas: Revista Internacional de Filosofia 12:e05.
    Nosso objetivo é tomar o pensamento de Schopenhauer como estudo de caso e ponto de partida para discutir em que medida o “pessimismo” pode ser fundamentado e reinterpretado segundo “razões objetivas”, conceitualmente filosóficas. Para intérpretes como Christopher Janaway e Frederick Beiser, a legitimidade filosófica do pessimismo schopenhaueriano, atribuído à tese de que a vida é um negócio que não cobre os custos do investimento, é garantida pelas implicações inferidas da metafísica da Vontade. Por outro lado, Kuno Fischer, acompanhado dentre outros (...)
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  38. Das Verhältnis von Subjektivität und Zeit bei Kant und Schopenhauer.Raphael Gebrecht - 2021 - Kant-Studien 112 (4):551-593.
    This paper focuses on Kant’s and Schopenhauer’s models of self-consciousness and their specific relation to time. It aims to show that genuine philosophical theories can explain the idiosyncratic relation between ourselves and the world without relying on pure metaphysical speculations or strictly empirical and phenomenally oriented conceptions, as many contemporary proponents of analytic philosophy entail. The first groundbreaking doctrine in this regard is Kant’s transcendental theory of apperception, which unfolds a new theoretical dimension of thinking, grounding the logical unity of (...)
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  39. Abstração E Empatia: Schopenhauer E a Fundamentação da Arte Abstrata.Rosa Gabriella Gabriella Gonçalves - 2021 - Voluntas: Revista Internacional de Filosofia 12:e23.
    Dentre as fundamentações que baseiam a necessidade da abstração, uma das mais interessantes provavelmente é a de Wilhelm Worringer, historiador da arte que, sendo contemporâneo das vanguardas artísticas que se iniciavam nas experimentações abstratas, tradicionalmente vinculadas a culturas primitivas, estabeleceu, em sua obra Abstração e empatia, de 1907, a contraposição entre duas abordagens artísticas: a abstração e a arte mimética, ou realista. Segundo Worringer, a arte abstrata não seria de modo algum inferior à arte figurativa, não seria o resultado de (...)
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  40. Schopenhauer and the Nature of Philosophy.Jonathan Head - 2021 - Lexington Books.
    This book examines the metaphilosophy that underlies the work of Arthur Schopenhauer and discusses important questions concerning the proper nature and aims of philosophy. It sheds vital new light on a thinker whose ideas continue to both provoke and inspire.
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  41. La recepción inicial de Hegel en Schopenhauer.Fernando Herrera - 2021 - Studia Hegeliana 7:21-35.
    La oposición a Hegel mediante la cual con frecuencia la tradición presenta la filosofía schopenhaueriana se ha interpretado en ocasiones como una relación de dependencia, en la medida en que aquella habría surgido como una cierta reacción frente a la de Hegel. El artículo muestra que los documentos disponibles acerca de los comienzos de la relación de Schopenhauer con Hegel hacen insostenible tal supuesto, además de ofrecer un marco y diversas claves para comprender su posterior polémica con el hegelianismo.
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  42. Schopenhauer liest Schelling. Freiheits- und Naturphilosophie im Ausgang der klassischen deutschen Philosophie.Philipp Höfele & Lore Hühn (eds.) - 2021 - frommann-holzboog.
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  43. Religion and Ethics in Schopenhauer.Takao Ito - 2021 - Voluntas: Revista Internacional de Filosofia 12:e15.
    Schopenhauer’s theory of religion is mainly discussed in his ethics. Therefore, conventional studies often argue that Schopenhauer made an attempt to make a rational justification of religion through the process of recognising the reason for religion’s existence in its ethical values. However, his theory of religion contains other aspects which cannot be discussed soley in terms of the above view, for he not only observed subtle differences between religion and ethics but even considered that religion could go against ethics at (...)
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  44. Worse Than the Best Possible Pessimism? Olga Plümacher's Critique of Schopenhauer.Christopher Janaway - 2021 - British Journal for the History of Philosophy 30 (2):211-230.
    Olga Plümacher published a book entitled Der Pessimismus in Vergangenheit und Gegenwart in 1884. It was an influential book: Nietzsche owned a copy, and there are clear cases where he b...
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  45. Schopenhauer – Philosophie für die Welt.Matthias Koßler - 2021 - Voluntas: Revista Internacional de Filosofia 12:e11.
    In dem Beitrag wird die Philosophie Schopenhauers in einem dreifachen Sinne als „weltoffen“ präsentiert: 1.) als offen für unterschiedliche Kulturen, Religionen und Weltanschauungen; 2.) als offen für andere Fächer und Disziplinen der Wissenschaft; und 3.) als offen in systematischer Hinsicht. Charakteristisch und problematisch ist, dass diese Weltoffenheit mit einer festen philosophischen Grundüberzeugung korreliert. Wegen dieser Problematik ist der dritte, systematische Gesichtspunkt von besonderer Bedeutung, da er die Grundlage für die Spezifik der anderen Formen von Weltoffenheit darstellt. Im Hinblick auf die (...)
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  46. Aristoteles – Schopenhauer – Erdmann. Basistexte Zur Eristik: N. Gutenberg, M. Herberger and P. Riemer Editors. Berlin: Frank & Timme, 2020, 273 Pp. €29,80. ISBN 978-3-7329-0627-7. [REVIEW]Jens Lemanski - 2021 - History and Philosophy of Logic 42 (3):297-299.
    In recent years, previously unknown aspects of Arthur Schopenhauer's œuvre have increasingly become the focus of various research efforts. Examples of this are Schopenhauer's philosophy of language...
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  47. Thomas Lübbig, Rhetorik für Plädoyer und forensischen Streit. [REVIEW]Jens Lemanski - 2021 - Rechtsphilosophie. Zeitschrift Für Die Grundlagen des Rechts 7:326-333.
    Das hier zu besprechende Buch 'Rhetorik für Plädoyer und forensischen Streit' von T. Lübbig kündigt einen Beitrag im Bereich ‚Rhetorik und Recht‘ an, und dabei insbesondere eine Untersuchung zur Rhetorik in der juristischen Praxis.
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  48. Schopenhauer’s Partition Diagrams and Logical Geometry.Jens Lemanski & Lorenz Demey - 2021 - In A. Basu, G. Stapleton, S. Linker, C. Legg, E. Manalo & P. Viana (eds.), Diagrams 2021: Diagrammatic Representation and Inference. 93413 Cham, Deutschland: pp. 149-165.
    The paper examines Schopenhauer’s complex diagrams from the Berlin Lectures of the 1820 s, which show certain partitions of classes. Drawing upon ideas and techniques from logical geometry, we show that Schopenhauer’s partition diagrams systematically give rise to a special type of Aristotelian diagrams, viz. (strong) α -structures.
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  49. Schopenhauer-Lexikon.Jens Lemanski & Daniel Schubbe (eds.) - 2021 - Paderborn, Deutschland: Fink.
    The encyclopaedia presents Arthur Schopenhauer's work and explains the basic concepts of his philosophy. It offers 200 entries by 76 authors from 18 countries. Beside an overview of works and central concepts, a history of Schopenhauer's influence is given. The Schopenhauer encyclopaedia can be read as a complete introduction or used as a reference work and compendium. ++++++++++++++++++++++++++++++++++++++++++ Das Lexikon stellt Arthur Schopenhauers Werk vor und erläutert die Grundbegriffe seiner Philosophie. Es bietet 200 Einträge von 76 Autorinnen und Autoren aus (...)
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  50. Schopenhauer on Suicide and Negation of the Will.Michal Masny - 2021 - British Journal for the History of Philosophy 29 (3):494-516.
    ABSTRACT Schopenhauer's argument against suicide has served as a punching bag for many modern-day commentators. Dale Jacquette, Sandra Shapshay, and David Hamlyn all argue that the premises of this argument or its conclusion are inconsistent with Schopenhauer's wider metaphysical and ethical project. This paper defends Schopenhauer from these charges. Along the way, it examines the relations between suicide, death by voluntary starvation, negation of the will, compassion, and Schopenhauer's critiques of cynicism and stoicism. The paper concludes that there may be (...)
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