Switch to: References

Add citations

You must login to add citations.
  1. Restructuring Searle’s Making the Social World.Frank Hindriks - 2013 - Philosophy of the Social Sciences 43 (3):373-389.
    Institutions are normative social structures that are collectively accepted. In his book Making the Social World, John R. Searle maintains that these social structures are created and maintained by Status Function Declarations. The article’s author criticizes this claim and argues, first, that Searle overestimates the role that language plays in relation to institutions and, second, that Searle’s notion of a Status Function Declaration confuses more than it enlightens. The distinction is exposed between regulative and constitutive rules as being primarily a (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   14 citations  
  • Restructuring Searle’s Making the Social World.Frank Hindriks - 2013 - Philosophy of the Social Sciences 43 (3):373-389.
    Institutions are normative social structures that are collectively accepted. In his book Making the Social World, John R. Searle maintains that these social structures are created and maintained by Status Function Declarations. The article’s author criticizes this claim and argues, first, that Searle overestimates the role that language plays in relation to institutions and, second, that Searle’s notion of a Status Function Declaration confuses more than it enlightens. The distinction is exposed between regulative and constitutive rules as being primarily a (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   11 citations  
  • Against representations with two directions of fit.Arto Laitinen - 2014 - Phenomenology and the Cognitive Sciences 13 (1):179-199.
    The idea that there are representations with a double direction of fit has acquired a pride of place in contemporary debates on the ontology of institutions. This paper will argue against the very idea of anything at all having both directions of fit. There is a simple problem which has thus far gone unnoticed. The suggestion that there are representations with both directions of fit amounts to a suggestion that, in cases of discrepancy between a representation and the world, both (...)
    Direct download (5 more)  
     
    Export citation  
     
    Bookmark   5 citations  
  • Collective intentionality in economics: making Searle's theory of institutional facts relevant for game theory.Cyril Hédoin - 2013 - Erasmus Journal for Philosophy and Economics 6 (1):1.
    Economic theories of team reasoning build on the assumption that agents can sometimes behave according to beliefs or preferences attributed to a group or a team. In this paper, I propose a different framework to introduce collective intentionality into game theory. I build on John Searle’s account, which makes collective intentionality constitutive of institutional facts. I show that as soon as one accepts that institutions are required to solve indetermination problems in a game, it is necessary to assume a form (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   3 citations  
  • A Critique of the Status Function Account of Human Rights.Åsa Burman - 2018 - Philosophy of the Social Sciences 48 (5):463-473.
    This contradiction ”1. The universal right to free speech did not exist before the European Enlightenment, at which time it came into existence. 2. The universal right to free speech has always existed, but this right was recognized only at the time of the European Enlightenment.” draws on two common and conflicting intuitions: The human right to free speech exists because institutions, or the law, says so. In contrast, the human right to free speech can exist independently of institutions—these institutions (...)
    Direct download  
     
    Export citation  
     
    Bookmark   3 citations  
  • Hegel’s “Objective Spirit”, extended mind, and the institutional nature of economic action.Ivan A. Boldyrev & Carsten Herrmann-Pillath - 2013 - Mind and Society 12 (2):177-202.
    This paper explores the implications of the recent revival of Hegel studies for the philosophy of economics. We argue that Hegel’s theory of Objective Spirit anticipates many elements of modern approaches in cognitive sciences and of the philosophy of mind, which adopt an externalist framework. In particular, Hegel pre-empts the theories of social and distributed cognition. The pivotal elements of Hegelian social ontology are the continuity thesis, the performativity thesis, and the recognition thesis, which, when taken together, imply that all (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  • Me, Myself and the Other. Melanesian and Western Ideas on Selfhood and Recognition.Anita Caroline Galuschek - unknown
    In my thesis I argue for a philosophical-anthropological approach which enables investigations in empathy and care by opening up a window on the motivation of recognition. I show how biographies as narratives can help to understand the other within her or his own life-world, even if the life-world is the very part of our personality as a dividually conceived relational self. Therewith, personhood can be conceived in a new concept of personhood that is understood as a category of the human (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark