G. W. F. Hegel

Edited by Paul Redding (University of Sydney)
Assistant editor: Paolo Diego Bubbio (Università di Torino)
About this topic
Summary

Georg Wilhelm Friedrich Hegel (1770–1831) is generally considered to be the most systematic philosopher within the movement of “German idealism” in the first decades of the Nineteenth Century. In his writings, and particularly in his popular lectures at the University of Berlin in the 1820s, Hegel attempted to elaborate a comprehensive and systematic philosophy from a “logical” starting point. He is perhaps most well-known for his social and political philosophy and for his teleological account of history, an account which was later taken over by Karl Marx and “inverted” into a materialist theory of an historical development culminating in communism. For most of the twentieth century, the “logical” and systematic side of Hegel's thought had been largely forgotten, but his political and social philosophy continued to attract interest and support. Since the 1970s, a degree of more general philosophical interest in Hegel’s systematic thought has also been revived, often treating Hegel’s philosophy in relation to the earlier “transcendental” idealism of Immanuel Kant.

Key works Hegel's first major publication was his Phenomenology of Spirit (Phänomenologie des Geistes) [Hegel 1977], published in 1807. Working through this work was meant to lift the reader from their naturally perspectival view of the world to the objective standpoint of philosophy or "science" (Wissenschaft). This work was followed by his Science of Logic (Wissenschaft der Logik) published in three volumes in 1812, 1813 and 1816 [Hegel 2010], and then, in 1817, his Encyclopaedia of the Philosophical Sciences, comprising a shortened "Logic" [Hegel 2010], a "Philosophy of Nature" [Hegel 1970] and a "Philosophy of Spirit" [Hegel 1894]. While occupying the chair of philosophy at the University of Berlin, Hegel gave multiple lecture series on the Philosophy of History [Hegel 1975], the History of Philosophy [Brown 2009, Brown 2006, Brown 2009], Aesthetics [Hegel 1998, Hegel 1998], and Philosophy of Religion [Hegel 2006].
Introductions Online encyclopedia articles: David A. Duquette, "Hegel's Social and Political Thought" [Duquette 2001]; Paul Redding, "G. W. F. Hegel" [Redding 2008]. Book-length introductory works: Frederick Beiser, Hegel [Beiser 2002]; Stephen Houlgate, An Introduction to Hegel: Freedom, Truth and History [Houlgate 2005]; Peter Singer, Hegel: A Very Short Introduction [Singer 2001]. Terry Pinkard, Hegel: A Biography [Pinkard 2000] provides a comprehensive introduction to all spheres of Hegel's philosophy presented in the context of his biography.
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Hegel, Misc (365)

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  1. Ricordo di Giuseppe Cantillo ad un anno dalla scomparsa.G. Avellino - unknown
    -- 22.03.2024 -- Intervention held at the conference entitled "In the Memory of Giuseppe Cantillo a Year from his Disappearance" at the ”Banner’s room” of the Municipality of Salerno, Italy -- -/- Giuseppe Cantillo's philosophy suggests a combination between Jaspersian criticism of modernity and the Masullian path through Hegel's dialectical ontology. The "duality" of the Cure that Aldo Masullo talks about allows in fact to rebalance and fluidify the existentialist-teleological approach typical of Jaspers' philosophy. This happens in the terms of (...)
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  2. Chance and Necessity: Hegel’s Epistemological Vision.J. Nescolarde-Selva, J. L. Usó-Doménech & H. Gash - 2024 - Foundations of Science 29 (2):351-375.
    In this paper the authors provide an epistemological view on the old controversial random-necessity. It has been considered that either one or the other form part of the structure of reality. Chance and indeterminism are nothing but a disorderly efficiency of contingency in the production of events, phenomena, processes, i.e., in its causality, in the broadest sense of the word. Such production may be observed in natural and artificial processes or in human social processes (in history, economics, society, politics, etc.). (...)
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  3. Can the constitutional state accommodate the administrative state? Rousseau versus Hegel.Alan Brudner - forthcoming - Jurisprudence:1-27.
    This essay inquires whether a constitutional state, understood as one ruled not by natural persons but by laws and legal decisions that free persons can endorse, can accommodate the administrative state, understood as one wherein executive agencies exercise law-making, statute-interpreting, and sanction-levying powers. Drawing from Rousseau and Hegel, it distinguishes between two stringent models of the constitutional state – a democratic-republican model and one ordered to an autonomous concept of Law – and compares their abilities to accommodate an executive with (...)
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  4. Hegel contra la axiomática.Miguel Alejandro Herszenbaun - 2024 - Tópicos 46:e0071.
    En la Ciencia de la lógica, Hegel toma distancia del sistema axiomático por diversas razones. En el presente trabajo, me propongo estudiar dichas razones y evaluar qué podemos aprender sobre la Lógica en función de esta discusión con la axiomática. Mostraré que Hegel toma distancia de la axiomática por (1) el carácter relativo de sus axiomas; (2) el carácter unidireccional de su inferencia; (3) el carácter limitado de la forma judicativa; (4) la arbitrariedad de sus definiciones y la suposición de (...)
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  5. Colonialism and the Sovereignty of Peoples: A Dialogue between Hegel and the French Revolution.Eduardo Baker - forthcoming - Hegel Bulletin:1-27.
    This article discusses the relation between colonialism and the sovereignty of peoples through a dialogue between Hegel and the thought of the French Revolution. These two sides are relevant to each other not only because of their historical proximity, but also because of the connections that can be established when we approach the topic of colonialism through these two manifestations. Hegel is explicit that his philosophy of history and his philosophy of right are supposed to be philosophies of freedom. Yet (...)
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  6. Angelica Nuzzo, Approaching Hegel's Logic, Obliquely: Melville, Molière, Beckett. Albany: State University of New York Press, 2018. ISBN 9-781-438-47205-8 (hbk). ISBN 9-781-438-47204-1 (pbk). Pp. 454. $37.95. [REVIEW]Iñigo Baca Bordons - forthcoming - Hegel Bulletin:1-5.
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  7. La violencia de la voluntad general. Sobre la crítica a Rousseau en la Fenomenología del espíritu de Hegel.Juan Pablo de Nicola - 2024 - Daimon: Revista Internacional de Filosofía 92:83-97.
    El artículo analiza el tratamiento hegeliano del concepto de voluntad general de Rousseau en la Fenomenología del espíritu. Se teje una trama conceptual que enfatiza en: (i) la necesariedad del concepto de voluntad general de Rousseau en el entramado conceptual hegeliano; (ii) las implicancias de este concepto en la estructura política y social, en términos de una ausencia de instituciones de representación política en una sociedad ética; (iii) las consecuencias violentas y nihilistas de la extrapolación práctica de la voluntad general (...)
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  8. Fortschritt und Regression.Rahel Jaeggi - 2018 - Berlin: Suhrkamp.
    Die Abschaffung der Sklaverei, die Einführung sozialer Sicherungssysteme, die Sanktionierung von Vergewaltigung in der Ehe gelten gemeinhin als gesellschaftlicher Fortschritt – als ein Wandel zum Besseren. Dennoch hat die Idee einer generellen Fortschrittsbewegung ihren alten Glanz verloren, ja, sie ruft sogar Skepsis hervor. In aller Munde ist hingegen die Diagnose der Regression. Sie wird diversen Zeiterscheinungen gestellt, vom rechtsautoritären Populismus bis zur Demokratiemüdigkeit. -/- Rahel Jaeggi verteidigt in ihrem Buch das Begriffspaar Fortschritt und Regression als unverzichtbares sozialphilosophisches Werkzeug für die (...)
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  9. ¿Cuál Debe Ser El Comienzo de la Ciência? Sobre la Relevancia de la Lógica Para la Filosofía Según Hegel. M. Giusti; C. Aponte; J. Castilla; C. Schoof (Eds.). Porto Alegre: Editora Fundação Fênix.Lelia Profili & Pedro Sepúlveda Zambrano (eds.) - 2022
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  10. Hegel's Philosophy of Nature: A Critical Guide.Marina F. Bykova (ed.) - 2024 - Cambridge University Press.
    Hegel's Philosophy of Nature constitutes the second part of his mature philosophical system presented in the Encyclopaedia of the Philosophical Sciences, and covers an exceptionally broad spectrum of themes and issues, as Hegel considers the content and structure of how humanity approaches nature and how nature is understood by humanity. The essays in this volume bring together various perspectives on Hegel's Philosophy of Nature, emphasizing its functional role within the Encyclopaedia and its importance for understanding the complexity of Hegel's philosophical (...)
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  11. Hegel's Philosophy of Spirit.Eric von der Luft (ed.) - 1987
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  12. in Paolo Diego Bubbio, Maurizio Pagano, Hager Weslati and Alessandro De Cesaris (eds), Hegel, Logic and Speculation, London: Bloomsbury, ISBN-13: 978-1350056367. DOI: 10.5040/9781350056381.ch-011.Paolo Diego Bubbio, Maurizio Pagano, Hager Weslati & Alessandro De Cesaris (eds.) - 2019 - London: Bloomsbury.
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  13. Hegel, Absolute Knowing and Epiphany.Vicky Roupa - forthcoming - International Journal of Philosophical Studies:1-21.
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  14. Negativität und Differenz: In Bezug auf die Philosophie von Hegel und Deleuze. 조종화 - 2023 - Modern Philosophy 22:99-134.
    들뢰즈는 헤겔 변증법을 동일성의 철학 또는 재현의 철학으로 이해하고, 이 변증법의 핵심 개념인 부정성을 자신의 차이 개념에 비해 단지 이차적인 것으로 파악하면서 동일성을 산출하기 위한 단순한 매개수단으로 이해하고 비판한다. 이러한 비판에 대해 헤겔적인 관점에서 반비판이 제기될 수 있는데, 여기에서 문제가 되는 것은 부정성과 차이 사이에서 제기되는 우위성의 문제라기보다는, 오히려 이 개념들이 지니는 자기관계성 또는 자기적용의 문제이다. 그래서 헤겔 변증법은 들뢰즈가 생각하듯이 동일성의 철학도 재현의 철학도 아니며, 또한 부정성은 자기관계하는 것으로서 차이에 비해 단지 이차적인 매개수단도 아니고, 이 자기관계하는 부정성에 근거해서 파악되는 (...)
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  15. Self-Feeling and Madness in Hegel’s Anthropology: Disease of the Soul and Negativity of Spirit. 오지호 - 2023 - Modern Philosophy 22:65-97.
    이 논문은 「인간학」에서 개진된 광기(Verrücktheit)에 대한 헤겔의 논의를 자연에서 정신으로의 이행이라는 관점에서 해명한다. 「인간학」에서 헤겔은 광기를 의 두 번째 단계 ‘자기느낌(Selbstgefühl)’에서 주제화하는데, 논자는 자기느낌이 어떤 점에서 자기의식과 달리 자연적 주체성인지, 자연적 주체성은 또 어떤 의미에서 광기라는 현상을 낳는지, 헤겔에게 광기는 무엇을 의미하는지, 그리고 그것이 「인간학」에서 이루어지는 정신(Geist)의 전개에 어떤 역할을 하는지를 상세히 분석하여 보여주고자 한다. 논자는 (1) 헤겔 「인간학」의 해석과 관련하여 자기느낌 개념에 주목해야 하는 철학사적이고 연구사적인 이유를 간략히 살피고, (2) 헤겔 철학에서 자기느낌 개념의 의미 그리고 「인간학」에서 주제화되는 자기느낌의 문제가 (...)
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  16. The Three Hegels: Kojève, Hyppolite, and Derrida on Hegel’s Philosophy of Language.Catherine Kellogg - 2006 - In Jere O'Neill Surber (ed.), Hegel and Language. State University of New York Press. pp. 199-217.
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  17. Hegel, Kristeva, and the Language of Revolution.Claire May - 2006 - In Jere O'Neill Surber (ed.), Hegel and Language. State University of New York Press. pp. 219-231.
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  18. The Realm of Abstraction: The Role of Grammar in Hegel’s Linguistic System.Jim Vernon - 2006 - In Jere O'Neill Surber (ed.), Hegel and Language. State University of New York Press. pp. 165-177.
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  19. Language and Metaphysics: The Dialectics of Hegel’s Speculative Proposition.Chong-Fuk Lau - 2006 - In Jere O'Neill Surber (ed.), Hegel and Language. State University of New York Press. pp. 55-74.
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  20. The Language of Hegel’s Speculative Philosophy.Angelica Nuzzo - 2006 - In Jere O'Neill Surber (ed.), Hegel and Language. State University of New York Press. pp. 75-91.
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  21. Introdução à lógica da medida segundo Hegel.Agemir Bavaresco & Christian Iber - 2024 - Veritas – Revista de Filosofia da Pucrs 69 (1):e45666.
    A pesquisa trata de uma introdução à lógica da medida de Hegel. O objetivo é fornecer uma visão geral da terceira seção da Lógica do Ser: a Lógica da Medida. O problema é entender o porquê a unidade subjacente do ser é denominada de indiferença absoluta e como ela se diferencia da indiferença do ser puro? Em outras palavras, a indiferença absoluta é descrita como relação quantitativa inversa dos fatores de duas determinações qualitativas. Então, como essa contradição é dissolvida e, (...)
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  22. Método Dialético Em Hegel e Marx: A Inversão Do Programa Teórico de Hegel Por Marx.Christian Iber - 2024 - Revista Dialectus 32 (32):121-143.
    Marx não apenas flertou com o modo de expressão Hegeliano na sua obra O Capital, mas ele próprio pretendia trabalhar o racional da lógica dialéctica de Hegel. O artigo tenta esboçar a inversão de Marx do programa teórico de Hegel mostrando, primeiro, que esta inversão não deve ser entendida num sentido metafísico como programa de um materialismo dialéctico e histórico, como fizeram primeiro Engels e depois o marxismo tradicional. Em segundo lugar, será demonstrado que a inversão de Marx do programa (...)
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  23. Hegel: Sobre a Exposição da Filosofia Em Ginásios Apresentação, Tradução e Notas.Adriana Veríssimo Serrão - 2024 - Revista Dialectus 32 (32):187-206.
    O texto seleccionado e que se apresenta agora em tradução portuguesa pode ser considerado como uma síntese exemplar das ideias de Hegel relativamente ao ensino da filosofia a nível secundário. Sobre a exposição da filosofia em Ginásios é um texto redigido como resposta a Immanuel Niethammer, na altura Conselheiro escolar da Baviera, que solicitara a Hegel uma apreciação sobre a reforma geral do sistema de ensino cuja aplicação estava em curso nas escolas bávaras e que tinha a sua expressão legal (...)
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  24. A Teoria da Sociedade Civil-Burguesa de Hegel.Hernandez Vivan Eichenberger - 2024 - Revista Dialectus 32 (32):207-226.
    Texto originalmente publicado em HORSTMANN, R-P. “Hegels Theorie der bürgerlichen Gesellschaft”. In: SIEP, Ludwig, G. W. F. Hegel: Grundlinien der Philosophie des Rechts. De Gruyter. pp. 189-208 (2016).
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  25. Hegel’s Nationalism or Two Hegelian Arguments Against Globalism.Sebastian Ostritsch - unknown
    The conflict between globalism and nationalism is arguably one of the most important political issues of our time. In this article, I argue that Hegel’s mature political philosophy has convincing arguments for recognition-based, non-chauvinistic nationalism and against globalism. I lay out two reasons why Hegel is against dissolving national sovereignty and the establishment of a world state: First of all, he argues that the state provides the highest realization of human self-determination. Therefore, he believes that it is not rational for (...)
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  26. L'ipocondria dell'impolitico: la critica di Hegel ieri e oggi.Domenico Losurdo - 2001 - Lecce: Milella.
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  27. Hegel's Century: Alienation and Recognition in a Time of Revolution by Jon Stewart (review).Clay Graham - 2024 - Journal of the History of Philosophy 62 (2):330-332.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:Hegel's Century: Alienation and Recognition in a Time of Revolution by Jon StewartClay GrahamJon Stewart. Hegel's Century: Alienation and Recognition in a Time of Revolution. Cambridge: Cambridge University Press, 2021. Pp. xi + 338. Hardback, $39.99.Hegel's Century serves as (yet another) important contribution in Jon Stewart's ever-expanding research in nineteenth-century philosophy. The central premise of this monograph explores Hegel's pan-European legacy and argues that Hegelian concepts are fundamental (...)
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  28. Hegel's Value: Justice as the Living Good by Dean Moyar (review).Thimo Heisenberg - 2024 - Journal of the History of Philosophy 62 (2):327-328.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:Hegel's Value: Justice as the Living Good by Dean MoyarThimo HeisenbergDean Moyar. Hegel's Value: Justice as the Living Good. Oxford: Oxford University Press, 2021. Pp. 384. Hardback, $110.00.Hegel's Philosophy of Right is one of those texts that make it easy to miss the forest for the trees. On the argumentative journey from private property and punishment, via the "emptiness" of Kant's moral law to Hegel's vision of a (...)
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  29. Existence Within and Beyond the Bounds of Mere Reason: The Confrontation Between Schelling and Hegel.Karen Ng - forthcoming - Hegel Bulletin:1-18.
    In the multi-faceted trajectory of post-Kantian thought, Schelling—both the person and his philosophy—has always been a controversial figure. Popular historical accounts focus on his precocious interventions as part of the ‘Jena set’, initially building on Fichte's philosophy of the ‘I’, but quickly coming to challenge his predecessor's philosophical dominance. In the crucial period of the late 1790s, Schelling's most notable intervention was to develop a philosophy of nature alongside the Kantian and Fichtean theories of transcendental subjectivity, which caught the attention (...)
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  30. Hegel und Frankreich.Jacques D’Hondt - 1988 - De Gruyter.
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  31. Hegel and the Political Economy of the Family.Susanne Lettow - 2023 - Graduate Faculty Philosophy Journal 44 (1):171-194.
    In this article, I show that Hegel’s philosophical articulation of the family is inextricably bound to his engagement with political economy by focusing on three central aspects of his theory of the family. Firstly, I analyze how Hegel construes the family as a historically distinct social dispositif and constitutive element of the modern order of property. I argue that Hegel’s construction of the family and its place in the modern order of property is not only gendered but also racialized. Secondly, (...)
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  32. Theorien des Nichtidentischen im Anschluss an Hegel und Adorno.Georg Oswald & Mariana Dimópulos - 2024 - Deutsche Zeitschrift für Philosophie 72 (1):36-55.
    This paper reevaluates Adorno’s theory of non-identity following from a critical examination of his reading of Hegel. The main discussion revolves around two theses central to both philosophers: 1. Conceptual thinking forms the centre of philosophical thought (identification). 2. Philosophical thought aspires to become everything (totality). The analysis of two distinct interpretations, one stricter and one more moderate, demonstrates that Adorno takes the hardline view. With the moderate view, however, not only do the limits of Hegelian philosophy become more pronounced, (...)
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  33. Hegel, Davidson, and the Dialogical Character of Knowledge.Mohammadreza Esmkhani & Seyed Masoud Hosseini - 2023 - International Philosophical Quarterly 63 (3):293-313.
    This paper scrutinizes the dialogical character of knowledge from the perspectives of Hegel’s and Davidson’s philosophies. First, it outlines their analogous trains of thought, particularly their “anti-representational” and “intersubjective” accounts of knowledge. Second, it draws a parallel between the two by discussing their contrasting views of the structure and goal of knowledge, showing that while Davidson advocates an open-ended, scheme-less empirical knowledge, Hegel maintains the notion of a (universal-rational) scheme and a goal-oriented dialectical process in which “the true is the (...)
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  34. The Concept of teleology in Kant, Hegel, and Marx.Eugene Allen Clayton - unknown
    Breaking with Aristotle’s Physics, Kant effects a theoretical reconception of teleology. It is this paper’s contention that the truth of the Kantian conception of teleology as ‘a purposiveness of nature in behalf of our faculty for cognizing it’ is not that of being a solution to Hume’s problem of induction or the condition for the possibility of subjective cognition of the empirical, but that it is a theoretical means of the subjective domination over the objective. A materialist reading of Hegel’s (...)
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  35. L’obligation politique chez Hegel.Sabina Tortorella - 2024 - Archives de Philosophie 2:161-179.
    L’article soutient l’hypothèse que, loin de récuser la question de l’obligation politique, Hegel présente cette notion à nouveaux frais en s’appuyant sur la notion de Gesinnung. À travers une lecture croisée dans les Principes de la philosophie du droit de l’introduction à l’éthicité et de certains paragraphes consacrés au droit étatique interne, l’article se penche sur les concepts de droiture et de patriotisme, ce dernier représentant la véritable disposition politique. Dans le sillage de l’interprétation institutionnaliste de Hegel, le propos de (...)
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  36. Hegel: Henki & luonto.S. Säynäjoki & Jaakko Syrén (eds.) - 2024 - SoPhi Jyväskylän yliopisto.
    "Tiedostaa järki ruusuksi nykyisyyden ristissä ja näin iloita tästä nykyisyydestä, tämä järjellinen näkemys on sovitus todellisuuden kanssa, sovinto, jonka filosofia suo niille, joihin on kerran iskeytynyt sisäinen vaatimus käsittää […]" -G. W. F. Hegel, Oikeusfilosofia Hengen ja luonnon totunnainen ja näennäisen ylittämätön vastakkainasettelu avaa laajan näkökulman G. W. F. Hegelin (1770–1831) filosofian kenties leimallisimpaan ja elinvoimaisimpaan ydinjuonteeseen: dualismien ylittämiseen ja yhteensovittamiseen. Hegelin ajattelua keskitytään usein tulkitsemaan juuri ”Hengen filosofiana” (philosophie des Geistes), vaikka dialektinen, vastakohtia ylittävä filosofia ei taivu helppoihin joko–tai-asetelmiin. (...)
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  37. Freedom beyond liberalism : a reconstruction of Hegel’s social and political philosophy.Bernardo Ferro - unknown
    In the last decades, Hegel’s mature political philosophy has come to be associated with some form of social or welfare liberalism. Challenging this line of interpretation, this study aims to show that his work harbours a more ambitious philosophical programme, grounded in a different vision of the modern state. However, this programme is only partly spelled out in the Philosophy of Right. While the conceptual logic that guides Hegel’s dialectical progression points beyond the modern liberal standpoint, some of his concrete (...)
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  38. Bookchin, Anarchiste Dialecticien : L’Influence De La Dialectique De Hegel Sur L’Écologie Sociale De Murray Bookchin.Éric Martin - 2022 - In Kaveh Boveiri (ed.), L’héritage de Hegel - Hegel’s Legacy. Les Presses de l’Université de Laval. pp. 191-207.
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  39. Rationnel, Réel Et IDéal Entre Hegel Et JaurÈs.Bruno Antonini - 2022 - In Kaveh Boveiri (ed.), L’héritage de Hegel - Hegel’s Legacy. Les Presses de l’Université de Laval. pp. 179-189.
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  40. Broken at the Nodes: Ekphrastic Crisis and Speculative Moral Receptivity in Hegel’s Religious Phenomenology and Shakespeare’s the Rape of Lucrece.Jennifer Ann Bates - 2022 - In Kaveh Boveiri (ed.), L’héritage de Hegel - Hegel’s Legacy. Les Presses de l’Université de Laval. pp. 165-178.
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  41. Hegel After Frege (And Through Marx): Some Reflections to Open a Debate.Frieder Otto Wolf - 2022 - In Kaveh Boveiri (ed.), L’héritage de Hegel - Hegel’s Legacy. Les Presses de l’Université de Laval. pp. 145-163.
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  42. L’HÉritage Parado Xal De Hegel Dans La Philosophie Française Du XIXe SIècle.Éric Puisais - 2022 - In Kaveh Boveiri (ed.), L’héritage de Hegel - Hegel’s Legacy. Les Presses de l’Université de Laval. pp. 131-143.
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  43. The “Great Service” of Hegel’s Logic to Marx’s Theory of Sur Plus-Value.Fred Moseley - 2022 - In Kaveh Boveiri (ed.), L’héritage de Hegel - Hegel’s Legacy. Les Presses de l’Université de Laval. pp. 99-114.
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  44. Marx’s Hegel (And the Hegel Marx Missed).Tony Smith - 2022 - In Kaveh Boveiri (ed.), L’héritage de Hegel - Hegel’s Legacy. Les Presses de l’Université de Laval. pp. 115-127.
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  45. Hegel and Marx: The Pro Blem of Materialism.Andreas Arndt - 2022 - In Kaveh Boveiri (ed.), L’héritage de Hegel - Hegel’s Legacy. Les Presses de l’Université de Laval. pp. 87-98.
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  46. Hegel Et L’Expérience.Marie-Andrée Ricard - 2022 - In Kaveh Boveiri (ed.), L’héritage de Hegel - Hegel’s Legacy. Les Presses de l’Université de Laval. pp. 71-84.
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  47. Hegel and Traumatic Ground of the Universal History of Reason.Emilia Angelova - 2022 - In Kaveh Boveiri (ed.), L’héritage de Hegel - Hegel’s Legacy. Les Presses de l’Université de Laval. pp. 53-69.
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  48. “Philosophy is its Own Time Comprehended in Thought”: On the NORMativity of Hegel’s Practical Philosophy.Andrew Buchwalter - 2022 - In Kaveh Boveiri (ed.), L’héritage de Hegel - Hegel’s Legacy. Les Presses de l’Université de Laval. pp. 37-52.
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  49. La Positivité Du Négatif Dans La Philosophie De Hegel.Georges Zongo - 2022 - In Kaveh Boveiri (ed.), L’héritage de Hegel - Hegel’s Legacy. Les Presses de l’Université de Laval. pp. 15-26.
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  50. Hegel’s Ethic of Beruf and the Spirit of Capitalism.Louis Carré - 2015 - In Andrew Buchwalter (ed.), Hegel and Capitalism. Albany: State University of New York Press. pp. 199-214.
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