Arabic Sciences and Philosophy 22 (2):155-197 (2012)
The aim of this article is to present a new witness of Averroes' reception in the Muslim world, in the years that immediately followed his death. Indeed Aba al-Mikl is an Aarite theologian, who was born in Fez. He is the author of a Quintessence of the Intellects in Response to Philosophers on the Science of Principles in which he aims at refuting the Peripatetic philosophers in their own field, using their own weapons. This article will first attempt to draw the portrait of this atypical theologian. It will then focus on showing that al-Mikl is a reader of Averroes and in particular, of his Tahfut, of which he makes various and unexpected uses. A close look at these uses will enable us to better define the nature of al-Mikl's work. More importantly, this article will try to prove that al-Mikl provides us with a key passage of Averroes' lost treatise On the Prime Mover. At the heart of the Rushdian criticism of Avicenna's proof, this passage should throw new light on Averroes' precise understanding of this proof.
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References found in this work BETA
An Unknown Treatise of Avveroes Against the Avicennians on the First Cause.Carlos Steel & Guy Guldentops - 1997 - Recherches de Theologie Et Philosophie Medievales 64 (1):86-135.
Avicenna and the Aristotelian Tradition: Introduction to Reading Avicenna's Philosophical Works.Dimitri Gutas - 1988 - E.J. Brill.
Proofs for Eternity, Creation, and the Existence of God in Medieval Islamic and Jewish Philosophy.Herbert A. Davidson - 1987 - Oxford University Press.
Studies in the History of Philosophy and Religion.Harry Austryn Wolfson - 1973 - Cambridge: Harvard University Press.
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