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  1. Renaissance: Islamic or Italian Precedence?H. Matallo Junior - manuscript
    The paper seeks to show that the period between the years 756 and 1031, a period officially recognized as the domination of the Umayyad dynasty in the Iberian Peninsula, saw the emergence of the most important movement for the recovery of classical Greek works known, and offered the foundations for the second Renaissance, the Italian. It also shows that translation is a process that can fundamentally alter original works, as they depend on the translator's interpretation, as well as the existence (...)
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  2. Reshaping the frame story of the Thousand and One Nights: The coherence of prologue and epilogue in the earliest existing Arabic MSS.Johannes Thomann - 2020 - In .
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  3. The Art of Islamic Banking and Finance.Yahya Abdul-Rahman - 2015 - Tehran, Iran: Institute of Higher Education for Management and Planning.
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  4. Humanities in the Context of Islamic Culture and Values.S. M. Reza Amiri Tehrani (ed.) - 2012 - Tehran, Iran: Institute for Humanities and Cultural Studies Publications.
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  5. The mystical philosophy of Muhyid Din-Ibnul Arabi.Abul Ela Affifi - 1964 - Lahore: Sh. Muhammad Ashraf.
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  6. Reconciling Hegel with the Dialectic: On Islam and the Fate of Muslims in Hegel's Philosophy of History.Emir Yigit & Zeyad El Nabolsy - forthcoming - Hegel Bulletin:1-27.
    The absence of Islam from recent scholarship on Hegel's account of world religions is puzzling. In the first part of the article, we argue that Hegel's neglect of Islam in his systematic account of religious phenomena is not accidental and that he did not think of Islam as a determinate religion. Its size and believers aside, we suggest that it is not possible to assign any determinacy to Islam as a world-historical phenomenon under Hegel's rubric, because such determinacy that applies (...)
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  7. Islamic bioethics and modern globalization values: main points of contact.Gamar Javadli - 2024 - Trans/Form/Ação 47 (3):e0240087.
    Resumo: A bioética islâmica e os valores da globalização moderna colidem, à medida que as forças globais penetram nos países de maioria muçulmana, necessitando de uma integração ponderada, para promover a compreensão mútua. Esta investigação explora as perspectivas islâmicas sobre os avanços biomédicos para identificar áreas de convergência e divergência com os valores globalizados. Utilizando a análise teórica, a síntese, a comparação e a generalização, surgiram conclusões notáveis. Enquanto a globalização promove procedimentos médicos sem entraves, a bioética islâmica apresenta posições (...)
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  8. Development of Islamic Studies in European Countries.Zokirova Rano Islomovna - unknown
    This article is scientifically based on the fact that there are major changes in Islamicism in the country and in European countries.
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  9. Faith, Knowledge and Certainty: An Islamic Philosophy Perspective.Hamid Vahid - 2023 - In Islamic Philosophy of Religion. London: Routledge.
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  10. Fitting into a Secular Society: Hybrid Practices of the Islamic Public and Islamic Businesses in Astana.Alima Bissenova & Meiram Kikimbayev - 2024 - In Dina Sharipova, Alima Bissenova & Aziz Burkhanov (eds.), Post-Colonial Approaches in Kazakhstan and Beyond: Politics, Culture and Literature. Springer Nature Singapore. pp. 189-209.
    Based on the ethnography of mosques and halal cafes in Astana, this chapter argues that aspirations for modernity, urbanity, and civility can be manifested in various Islamic forms. Moreover, in these new forms of Islamic visibility, entrepreneurship, and community-making, we are witnessing a peaceful local decolonization movement that is trying to “break away” from the Soviet and Western-imposed norms of ethics, rationality, and visions of moral order. The concept of “decolonial turn” developed by postcolonial theorists like Madina Tlostanova and Walter (...)
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  11. Social Criticism and Islamic Ethics After 9/11: How Muslim Anthropologies Matter.Faraz M. Sheikh - 2024 - In Bharat Ranganathan & Caroline Anglim (eds.), Religion and Social Criticism: Tradition, Method, and Values. Springer Nature Switzerland. pp. 61-84.
    Moral subjectivity is an important theme in Miller’s body of work, even though he invokes the term infrequently. Miller’s moral subject is the bearer of inherent and inviolable dignity and, on account of this dignity, the bearer of certain inviolable rights, the bearer of the right to defend those rights against threats, and the bearer of the right to be indignant against actual infractions. A subject forfeits these rights, including, notably, the right to pursue and revise his or her conception (...)
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  12. Food Consumption From Islamic Perspective: Evidence From Qur’an and Sunnah.Rawda Abdel Moneim Al-Amin - 2023 - European Journal for Philosophy of Religion 15 (3):254-277.
    The Holy Quran and the Sunnah provide the Islamic approach to a complete food system, regulating the consumption of food and drinks, clarifying permissibility and prohibition, to protect human health. This analytical study aimed to explore various categories and benefits of food in Islam derived from plants and animals, focusing specifically on how Islamic Shariah advocates halal food consumption, and what permissions or prohibitions are granted, highlighting the underlying religious evidence and reasoning. The data was collected through both inductive and (...)
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  13. Loss of free will from the perspective of islamic neurolaw: The Iranian criminal justice system.Arian Petoft, Mahmoud Abbasi & Alireza Zali - 2024 - Médecine et Droit 2024 (184):1-10.
  14. Al-Ghazali's Ethics and Natural Law Theory.Edward Moad (ed.) - 2021 - Singapore: Palgrave Macmillan.
    In this chapter, I will make the case that we can accurately describe Ghazali’s position as a natural law theory. Kevin Reinhart (1995), on whose translation of al-Mustaṣfā I will be depending in what follows, has also treated this topic. Though he did not specifically compare Ghazali’s position there with natural law theory, like Hourani (1985) he interprets Ghazali’s position as subjectivist on key points rendering it incompatible with natural law theory. Thus, I will begin with a prima facie case (...)
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  15. Critical Investigation on the Pandemic from the Islamic Perspective.Ahmad Faizuddin Ramli - 2022 - Afkar: Jurnal Akidah and Pemikiran Islam 2 (Special Issue on COVID -19):99–140.
    Since the emergence of the global challenges of COVID-19 pandemic, its impact could be widely viewed in various human society aspects, such as education, business trading and also social interaction limit. Apart from many discussions on the pandemic from a wide range of such perspectives, scholarly attention is still rarely mainly in trying to elaborate the critical overview from an Islamic perspective following theological, historical, and sociological points of view. In this paper, the critical elaboration of the pandemic has been (...)
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  16. Does childhood religiosity enhance learning motivation? Testing the role of Islamic religiosity using moderated mediation model. Sulalah, Shameem Fatima & Minanur Rohman - forthcoming - Archive for the Psychology of Religion.
    The study assessed the role of childhood religiosity in adult religiosity and learning motivation in university participants. Participants were 338 university students (mean age = 20.42, SD = 1.53, 47% men) selected from Islamic (50%) and general universities (50%). The findings showed that participants from Islamic university compared to those from general universities scored higher on religious altruism among religiosity outcomes and on self-efficacy and active learning strategies among learning motivation outcomes. The hypothesized associations between childhood religiosity, religious altruism, religious (...)
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  17. Philosophy in the Islamic world, volume 2/1: 11th-12th centuries: Central and Eastern regions.Ulrich Rudolph & Peter Adamson - unknown
    Philosophy in the Islamic world is a comprehensive and unprecedented four-volume reference work devoted to the history of philosophy in the realms of Islam, from its beginnings in the eighth century AD down to modern times. In the period covered by this second volume (eleventh and twelfth centuries). Both major and minor figures of the period are covered, giving details of biography and doctrine, as well as detailed lists and summaries of each author’s works. This is the English version of (...)
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  18. Les Šīʿites Dans Les Maqālāt d'Al-Balḫī Et Al-Ašʿarī: Transmissions TextuelLes Et Enjeux Historiographiques.Dariouche Kechavarzi - 2024 - Arabic Sciences and Philosophy 34 (1):37-73.
    The recent publication of a complete edition of Abū l-Qāsim al-Balḫī's (d. 319/931) Maqālāt ahl al-qibla opens new perspectives on the history of the Islamic doxographical tradition. Through a comparison of al-Balḫī's Maqālāt with Abū l-Ḥasan al-Ašʿarī's (d. 324/935-6) Maqālāt al-islāmiyyīn wa-ḫtilāf al-muṣallīn, this article demonstrate that al-Balḫī is the direct source of al-Ašʿarī's chapter on the Šīʿa. This conclusion hence allows us to analyze the evolution of the maqālāt genre during the 3rd/9th-4th/10th centuries, most notably its progressive assimilation to (...)
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  19. Nonreductive Theories of Sense-Perception in the Philosophy of Kalām.Fedor Benevich - 2024 - Arabic Sciences and Philosophy 34 (1):95-117.
    RésuméDans cet article, je soutiendrai que divers philosophes du kalām s'accordent à dire que la perception sensorielle dépasse les processus physiques dans les organes sensoriels. Il peut se passer quelque chose dans nos yeux lorsque nous voyons une pomme rouge, mais voir une pomme rouge ne s'y réduit pas. Nous verrons que certains philosophes du kalām soutiennent que la perception sensorielle est semblable à une prise de conscience ou à une conscience de l'objet de la perception, et qu'elle est, par (...)
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  20. Retour Sur la Polémique Entre Abū Bakr Al-Rāzī Et Abū Al-Qāsim Al-Balḫī: Conjecture Sur Un Écho du Kitāb Al-Zumurrud_ d'Ibn Al-Rāwandī Dans Les _Maṭālib Al-ʿāliya de Faḫr Al-Dīn Al-Rāzī.Marwan Rashed - 2024 - Arabic Sciences and Philosophy 34 (1):75-93.
    This article revisits the controversy between Abū Bakr al-Rāzī and Abū al-Qāsim al-Balḫī. Based on the testimony of the Kitāb taṯbīt dalāʾil al-nubuwwa of the Qāḍī ʿAbd al-Ǧabbār, it is shown that the two philosophers must have clashed at the court of Aḥmad b. Sahl al-Marwazī, governor of Balḫ, during the 910s, and that the virulence of the tone of their exchange can be explained above all by this context of professional rivalry. In terms of content, their conversation must have (...)
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  21. Nouveaux Fragments de Kitāb Al-Futyā_ d'Al-Ǧāḥiẓ Dans Les _Maqālāt d'Abū Al-Qāsim Al-Balḫī.Ziad Bou Akl - 2024 - Arabic Sciences and Philosophy 34 (1):1-35.
    The maqālāt of Abū Qāsim al-Balḫī contain several passages devoted to legal theory. The most important source found there is some extracts of K. al-futyā, a legal treatise by al-Ǧāḥiẓ of which until now only fragments remained, containing the criticisms addressed by al-Naẓẓām to the companions of the Prophet. This article provides a translation of these new extracts preceded by a study of the text and its place in the history of legal theory during this formative period of Islamic thought.
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  22. Al-Suhrawardī’s Philosophy Contextualized.Frank Griffel - 2024 - Arabic Sciences and Philosophy 34 (1):139-152.
    When in 1868, Alfred von Kremer (1828–89) in his Geschichte der herrschenden Ideen des Islams (“History of the Ruling Ideas of Islam”) introduced al-Suhrawardī for the first time to a Western readership, he presented him as a freethinking Sufi devoted to “theosophy.” In a long chapter on Sufism, al-Suhrawardī appears under the heading “anti-Islamic tendencies.” Von Kremer characterized al-Suhrawardī's thought as a balanced mixture of three sources: Neoplatonic philosophy, a Zoroastrian theory of light, plus Islamic monotheism. “According to the Arab (...)
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  23. Averroes’ “Epistle on Divine Knowledge” as a Dialectical Work: Between Forbidden Interpretation and Philosophical Training.Yehuda Halper - 2024 - Arabic Sciences and Philosophy 34 (1):119-137.
    RésuméL’«Épître sur le savoir divin» d'Averroès présente quatre dialogues differents sur deux niveaux textuels. Ces dialogues, leur structure syllogistique ainsi que l'emploi des contradictions indiquent que l’«Épître» est structurée presque entièrement en accord avec les descriptions de la dialectique se trouvant dans les commentaires d'Averroès aux Topiques d'Aristote. Ainsi, la solution d'Averroès à la question de savoir comment Dieu peut avoir une connaissance universelle des particuliers passe par un compte rendu dialectique de la distinction entre le savoir divin et celui (...)
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  24. Heritage of Islamic Ethics and Contemporary Issues A Call for Relevantization.Malik Mohammad Manzoor - 2011 - Journal of Islam in Asia (Special Issue,no.1).
    This study addresses the subject of Islamic ethics from definitional and disciplinary perspectives. It highlights the need for relevantization of Islamic ethics to contemporary issues in a systematic manner which, in turn, calls for development of Islamic ethics as a complete discipline with ability to meet all types of challenges: conceptual, practical, normative, applicative, etc. Regarding the definitional issue, different from and more expansive than the traditional understanding of alākhlāq, the researcher argues that a proper definition of ethics should include (...)
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  25. Mīthāq al-ṣafāʼ: min ajli thawrah thaqāfīyah shāmilah ʻalamīyah...: marrah ukhrá yaʼtī al-nūr min al-Sharq.Fātiḥ Wālī - 1989 - [Tunis: [S.N.].
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  26. Rasāʼil falsafīyah.Ṣāliḥ Shammāʻ - 1989 - Aʻẓamīyah, Baghdād, al-ʻIrāq: Dār al-Shuʼūn al-Thaqāfīyah al-ʻĀmmah "Āfāq ʻArabīyah". Edited by Naji Takriti.
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  27. Taṭawwur al-fikr al-falsafī fī Īrān: isʹhām fī tārīkh al-falsafah al-Islāmīyah.Muhammad Iqbal - 1989 - al-Qāhirah: al-Dār al-Fannīyah lil-Nashr wa-al-Tawzīʻ.
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  28. al-Fikr al-Islāmī: naqd wa-ijtihād.Mohammed Arkoun - 1990 - London: Dār al-Sāqī. Edited by Hāshim Ṣāliḥ.
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  29. Isurāmu tetsugaku.Toshihiko Izutsu - 1992 - Tōkyō: Chūō Kōronsha.
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  30. Abḥāth Nadwat Naḥwa Falsafah Islāmīyah Muʻāṣirah, 31/7/1989 M-2/8/1989 M.Abū al-Yazīd Abū Zayd ʻAjamī (ed.) - 1994 - [Herndon, VA]: al-Maʻhad al-ʻĀlamī lil-Fikr al-Islāmī.
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  31. Errors in Arabic-English Translation of Documents from the Department of Lands and Survey in Jordan.Jihad Youcef, Mohd Nour Al Salem & Marwan Jarrah - 2023 - International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 37 (1):217-241.
    This study seeks to explore the major errors that frequently emerge when novice translators translate technical texts, namely legal documents released by the Department of Lands and Survey in Jordan. The goal behind this investigation is to improve legal translation training, develop students’ drafts based on the types of their mistakes, and deliver a message to curricula designers in the field of legal translation. To this end, 20 Jordanian novice translators (MA students) are chosen from two private universities to translate (...)
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  32. Islam fălsăfăsină bir bakhysh.Jălal Zaḣidi - 1997 - Tăbriz: Nădim Năshrii̐i̐aty.
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  33. Fiqh al-iṣlāḥ bayna al-tarbiyah wa-al-siyāsah: Ibn al-ʻArabī wa-Ibn Tūmart namūdhajan.ʻAbd al-Majīd Najjār - 1997 - [Rabat?]: ʻA.al-M.ʻU. al-Najjār.
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  34. Kāʼināt kā āg̲h̲āz va anjām Islāmī nuqt̤ah-yi naz̤ar se.Muḥammad al-Aʻz̤amī - 1997 - Banāras: Idāratulbuḥūs̲ al-Islāmiyah, Jāmiʻah Salafiyah.
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  35. Islāmī Hind men̲ ʻulūm-i ʻaqlīyah.Shabbīr Aḥmad K̲h̲ān̲ G̲h̲aurī - 1997 - Paṭnah: K̲h̲udā Bak̲h̲sh Oriyanṭal Pablik Lāʼibrerī.
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  36. Islāmī Hīnd men̲ kalām o falsafah.Shabbīr Aḥmad k̲h̲ān̲ G̲h̲aurī - 1997 - Paṭnah: K̲h̲udā Bak̲h̲sh Oriyanṭal Pablik Lāʼibrerī.
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  37. G̲h̲aurī taḥqīqāt: Islām men̲ ʻulūm-i ʻaqlīyah.Shabbīr Aḥmad K̲h̲ān̲ G̲h̲aurī - 1997 - Paṭnah: K̲h̲udā Bak̲h̲sh Oriyanṭal Pablik lāʼibrerī.
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  38. Masāʼil al-khilāf bayna Fakhr al-Dīn al-Rāzī wa-Naṣīr al-Dīn al-Ṭūsī.Hānī Farḥāt - 1997 - Bayrūt: al-Ghadīr.
    On the controversial questions between al-Rāzī and al-Ṭūsī, Islamic philosophy; Islamic history to 1800; dissertation.
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  39. Le traité sur la quadrature des lunules attribué à Leon Battista Alberti.Dominique Raynaud - 2006 - Albertiana 9:31-68.
    Le De lunularum quadratura (Firenze, Biblioteca Nazionale Centrale, ms. Magl. V 243, fos 77v-79r) est un court opuscule traditionnellement attribué à Leon Battista Alberti selon une conjecture qui remonte à la première édition de ce texte par Girolamo Mancini. Cette attribution ne repose sur aucune preuve directe. Elle résulte de ce que le traité est joint à une copie des Ex ludis rerum mathematicarum du même auteur et de l’intérêt qu’il portait aux sciences exactes. Le De lunularum quadratura – qu’il (...)
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  40. The Influence of Religious Belief, Islamic Work Ethics and Islamic Leadership on Performance: Exploring Mediating Role of Employee Engagement.Vimala Venugopal Muthuswamy & M. Umarani - 2023 - European Journal for Philosophy of Religion 15 (3):216-238.
    The primary objective of this research is to investigate the impact of organizational culture and various religious factors, such as religious belief, Islamic Leadership Justice, and Islamic work ethics, on job performance with employee engagement as a mediating factor. The study focuses on the workforce within the SME sector as the target population. Data were gathered from respondents through a questionnaire developed based on an extensive review of existing literature. The questionnaire was distributed utilizing the convenience sampling technique, resulting in (...)
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  41. Hijra Intention and Customer Loyalty Towards Islamic Banks: Role of Religious Obligations, Commitment and Attitude.Vimala Venugopal Muthuswamy & Kavitha Ramu - 2023 - European Journal for Philosophy of Religion 15 (3):176-200.
    The primary objective of this research was to investigate the impact of Commitment Towards Islamic Banks, Attitude Towards Islamic Bank, Islamic Religious Obligation, trust, and Hijra intention on customer loyalty towards Islamic banks. Additionally, the study aimed to explore the moderating role of customer trust and the mediating effect of hijra intention. The research employed a cross-sectional research design and a quantitative approach, gathering data from customers of Islamic banks in the Kingdom of Saudi Arabia. A questionnaire, based on previous (...)
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  42. Elaheh Kheirandish, Baghdad and Isfahan. A Dialogue of Two Cities in a Age of Science ca. 750–1750. [REVIEW]Dominique Raynaud - 2023 - Early Science and Medicine 28:239-255.
    Kheirandish offers us a work that is both universal – for the way in which it embraces the history of science –, and is also very personal in its organization, since the author has chosen to write this history by recounting two decades of a personal research itinerary within the Arab-Persian sciences.
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  43. Iranian monarchic emigration as a critic of the political regime of the Islamic republic of Iran.Maksym Kyrchanoff - 2022 - Sotsium I Vlast 1:37-46.
    Introduction. The author analyzes the features of the ideological confrontation and conflict between Iranian emigrant communities and the political elites of the Islamic Republic of Iran. The position of Iranian emigration is analyzed in the context of the activity of the Pahlavi dynasty representatives. The purpose of the article is to analyze the ideo- logical confrontation between the two projects of Iranian political identities in contexts of criticism of the clerical regime of Iran by representatives of the Iranian political emigration (...)
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  44. Bibliography “Arabic papyrology and documentary studies on the Mediterranean and the Islamicate world”.Johannes Thomann, Rocio Daga Portillo, Eugenio Garosi, Ursula Hammed, Michail Hradek, Andreas Kaplony & Leonora Sonego - 2022 - .
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  45. Rawshanān-i sipihr-i andīshah: falsafah va zībāʹshināsī dar Īrān-i bāstān.Shīvā Kāviyānī - 2000 - Tihrān: Kitāb-i Khvurshīd.
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  46. PROGRESSIVE ISLAM: A SOCIAL STUDY OF TAN MALAKA'S ISLAMIC THOUGHT.Tohis Reza Adeputra - 2024 - United Kingdom: Ethics International Press. Translated by Tohis Reza Adeputra.
    This book's core is exploring Islam Tan Malaka, later characterized as progressive Islamic thought. To demonstrate this, the author uses the theory sociology of knowledge formulated by Peter L. Berger and Thomas Luckmann, as well as the philosophy of science of critical realism formulated by Roy Bhaskar, as an approach to analysis. The result is the concept of Madilog as a progressive Islamic method that gave birth to the concept of monotheism as the foundation for the existence of social justice, (...)
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  47. Astrolabes as Eclipse Computers: Four Early Arabic Texts on Construction and Use of the Ṣafīḥa Kusūfiyya.Johannes Thomann - 2019 - In .
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  48. Healing with mercury: the uses of mercury in Arabic medical literature.Natalia Bachour & Dagmar Wujastyk - 2018 - In Bachour, Natalia (2018). Healing with mercury: the uses of mercury in Arabic medical literature. In: Wujastyk, Dagmar. Histories of Mercury in medicine across Asia and beyond. Delhi: Motilal Banarsidass Publishers, 11-48. pp. 11-48.
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  49. Healing with Mercury: The Uses of Mercury in Arabic Medical Literature.Natalia Bachour - 2015 - .
    Three textual traditions can be discerned in Arabic medical literature: the early translations from Greek, Syriac and Indian sources; the autochthonous tradition, which reached its height between the tenth and thirteenth centuries; and the translations from Latin sources, beginning in the seventeenth century. This study traces the medical use of mercury and its derivatives within these traditions. The Greek works translated into Arabic like those of Galen or Paul of Aegina did not prescribe mercury as a remedy for human beings (...)
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  50. Darāmadī bar kashākash-i Ghazzālī va Ismāʻīliyān: majmūʻah-i maqālāt.Muḥammad Karīmī Zanjāniʹaṣl (ed.) - 2002 - Tihrān: Kavīr.
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