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  1. Amílcar Cabral, Ghassan Kanafani, and the Weapon of Theory.Zeyad El Nabolsy - 2025 - Souffles Monde.
    Both Amílcar Cabral and Ghassan Kanafani can be said to belong to the second generation of anti-colonial leaders in the wave of independence movements that characterized the second half of the twentieth century. In this essay I show that not only was there a significant overlap between their primary concerns, particularly revolving around the need for a theoretical analysis of the limitations of the leadership of the first wave of independence movements, but also, a convergence with respect to their understanding (...)
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  2. al-Falsafah fī al-fikr al-Islāmī: qirāʼah manhajīyah wa-maʻrifīyah.Rāʼid Jamīl ʻUkāshah, Muḥammad ʻAlī Muḥammad Jundī & Marwah Maḥmūd Kharmah (eds.) - 2012 - Hirindun, Fīrjīniyā, al-Wilāyāt al-Muttaḥidah al-Amirīkīyah: al-Maʻhad al-ʻĀlamī lil-Fikr al-Islāmī.
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  3. Avicenna on the Disunity of Substantial Form: The Case of Elemental Mixture (Winner, 2024 Rising Scholar Contest).Celia Hatherly - forthcoming - American Catholic Philosophical Quarterly 99 (1):79-100.
    This article considers Avicenna’s insistence on the disunity between the souls of humans, animals, and plants and the mixed elemental bodies in which they inhere. In particular, it looks at (1) why Avicenna rejects their unity and (2) why this rejection, pace some contemporary scholars, is compatible with the status of these souls as substances. I show that both points derive from the causal role that these souls and the elements play in the coming to be and passing away of (...)
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  4. Manhaj al-jadal al-dīnī ladá al-Ḥāfiẓ ibn Ḥazm.Tawfīq Ibrīz - 2017 - al-Rabāṭ: Dār Abī Raqrāq lil-Ṭibāʻah wa-al-Nashr.
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  5. Knowing god: Ibn 'Arabī and 'Abd al-Razzāq al-Qāshānī's metaphysics of the divine.Ismail Lala - 2020 - Boston: Brill.
    Can we know God or does he reside beyond our ken? In Ibn 'Arabi and 'Abd al-Razzaq al-Qashani's Metaphysics of the Divine, Ismail Lala conducts a forensic analysis of the nature of God and His interaction with creation. Looking mainly at the exegetical works of the influential mystic, Muhyi al-Din ibn 'Arabi (d. 638/1240), and one of his chief disseminators, 'Abd al-Razzaq al-Qashani (d. 736/1335?), Lala employs the term huwiyya, literally "He-ness," as an aperture into the metaphysical worldview of both (...)
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  6. Maʻrifat al-Dīn.Javādī Āmulī & ʻAbd Allāh - 2021 - Karbalāʼ: al-ʻAtabah al-ʻAbbāsīyah al-Muqaddasah, al-Markaz al-Islāmī lil-Dirāsāt al-Istirātījīyah. Edited by Hāshim Mīlānī.
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  7. al-Ilāhiyāt al-Athīrīyah.Athīr al-Dīn al-Abharī & al-Mufaḍḍal ibn ʻUmar - 2020 - Mashhad: Majmaʻ al-Buḥūth al-Islāmīyah. Edited by Rāmīn Gulmakānī & Munīb Rajab Ḥammādī.
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  8. Ḥiwār al-falsafah wa-al-taṣawwuf ʻinda Ibn Bājah.Muḥammad Laswad - 2023 - al-Dār al-Bayḍāʼ: Afrīqīyā al-Sharq.
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  9. Iḥrāz al-khaṣl bi-taḥrīr masāʼil al-qawl al-faṣl.ʻUmar bin ʻAbd Allāh Fāsī - 2023 - ʻAmmān: Dār al-Rayāḥīn lil-Nashr wa-al-Tawzīʻ. Edited by Abū Bakr al-Ṣiddīq ʻAlāmī Idrīsī.
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  10. Tajallī al-ilāh: jadal al-ilāhī wa-al-insānī fī al-thaqāfah al-Islāmīyah.Aḥmad Muḥammad Sālim - 2024 - Bayrūt: Muʼminūn Bi-lā Ḥudūd lil-Nashr wa-al-Tawzīʻ.
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  11. Arabyn filosofi ba khu̇n.S. Molor-Ėrdėnė - 2024 - Ulaanbaatar Khot: Molor-Ėrdėnė Filosofiĭn Akademi.
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  12. al-Injāz al-manṭiqī: fī al-fikr al-falsafī al-ʻIrāqī al-muʻāṣir, shakhṣīyāt muntakhabah.Aḥmad ʻAbd Khuḍayr - 2024 - Dimashq: Ṣafaḥāt lil-Dirāsāt wa-al-Nashr.
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  13. The nightfolk: Ibn 'Arabi behind the veil of night.Dunja Rašić - 2025 - Oakland, California: University of California Press.
    This story begins with a divine unveiling: in 1220, a mysterious youth took the Sufi philosopher Muhyi al-Din Ibn 'Arabi behind the veil of the night. There, Ibn 'Arabī first came face to face with advanced and morally ambiguous spiritual practitioners known as the Nightfolk. In The Nightfolk, Duja Rasic offers a pioneering historical and conceptual analysis of the once-widespread beliefs about the night and its people in Muslim cultures and societies. Drawing on a wealth of primary source materials, Rašić (...)
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  14. The heirs of Avicenna: philosophy in the Islamic East, 12-13th centuries: logic and epistemology.Peter Adamson, Fedor Benevich & Dustin D. Klinger - 2025 - Boston: Brill.
    This is the second in a series of sourcebooks charting the reception of Avicenna (Ibn Sina, d.1037) in the Islamic East (from Syria to central Asia) in the 12th-13th centuries CE. Moving on from the metaphysical and theological concerns covered in the first book, this volume looks at issues in logic and epistemology in the reception of Avicenna's thought. Across dozens of authors and hundreds of passages, the translated material covers a wide range of topics including the subject matter of (...)
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  15. Truth Cannot Contradict Truth: Averroes’s Decisive Treatise.Traci Phillipson - 2025 - The Philosophy Teaching Library.
    Averroes (Ibn Rushd), was a Medieval Muslim philosopher, physician, and judge from Cordova, Spain. He is well known for his extensive and influential commentaries on the works of the Greek philosopher Aristotle – Thomas Aquinas makes extensive use of his work, referring to him simply as The Commentator – and for his efforts to argue for the use of philosophy in his Islamic context. In A Decisive Discourse on the Delineation of the Relation Between Religion and Philosophy (often called the (...)
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  16. (2 other versions)Iḥṣāʼ al-ʻulūm. Fārābī - 1949
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  17. Describing God?Klaus von Stosch (ed.) - 2025 - Brill.
  18. (2 other versions)Nashʼat al-fikr al-falsafī fī al-Islām.ʻAlī Sāmī Nashshār - 1962
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  19. (4 other versions)al-Munqidh min al-ḍalāl. Ghazzālī - 1962 - al-Qāhirah: al-Maktab al-Fannī.
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  20. (1 other version)al-Akhlāq ʻinda al-Ghazzālī.Zakī Mubārak - 1963 - Miṣr,: al-Maktabah al-Tijārīyah al-Kubrá.
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  21. (1 other version)Ḥayy ibn Yaqẓān.Ibn Ṭufayl & Muḥammad ibn ʻAbd al-Malik - 1963
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  22. (4 other versions)al-Munqidh min al-ḍalāl. Ghazzālī - 1965 - al-Qāhirah: Maktabat al-Anjlū al-Miṣrīyah.
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  23. (1 other version)Faylasūf-i Rayy: Muḥammad ibn Zakariyā-yi Rāzī.Mahdī Muḥaqqiq - 1970 - Tihrān: Ānjuman-i Ās̲ār-i Millī.
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  24. A Freudian and Islamic philosophical understanding of the self: Reconstructing the conception of a eudaimonic and meaningful happy life.Ali Alamtory - 2022 - Dissertation, Birkbeck, University of London Translated by Ali Alamtory.
    In a world of suffering, alienation, materialism and hedonism (pleasure as the aim of life), the struggle to avoid the pull toward egoism and worldly desires becomes challenging. It is also difficult to recognise the existence of eudaimonia ('ultimate happiness'): or can there possibly be a eudaimonic life? The debate regarding how to live a meaningful life and attain 'ultimate happiness' is ongoing since happiness is constantly being constructed and is hence, not established. Although some believe otherwise, the Islamic framework (...)
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  25. Political Legitimacy and the 'Public Good' in Islamic Jurisprudence.Adrian Kreutz - forthcoming - Ucla Journal of Islamic and Near East Law.
    Campaigns highlighting the alleged incompatibility of the Islamic polity with principles of democratic self-governance are longstanding. The basic assumption of the incompatibalist proposition runs as follows: Political legitimacy in Muslim polities can be reduced to a principle of conformity with a set of divinely given rules and norms, the Sharīʿa, occasionally supplemented, and interpreted, by Islamic legal scholars and practitioners. In short, political Islam recognizes the Sharīʿa and Usūl al-fiqh (or, for the purposes of this essay, fiqh, for short) as (...)
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  26. «Diciendo sí y no a la vida como Cristo nos enseña»: María Zambrano, «Isla de Puerto Rico», Gabriela Mistral.David Fernández Navas - 2025 - Aurora 26:37-47.
    Estudiamos el discurso de María Zambrano en Isla de Puerto Rico y prestamos especial atención a una enigmática propuesta: "tomar en vilo el peso de la propia vida 'diciendo sí y no como Cristo nos enseña'”. Ello nos llevará al sufismo de Ibn ‘Arabī y, finalmente, a una carta que Zambrano escribe en los años cincuenta a Gabriela Mistral.
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  27. Inventing Knowledge: A Global & Historical Introduction to Philosophy.Emmie Malone - 2025 - OER.
    Inventing Knowledge: A Global & Historical Introduction to Philosophy is an open educational resource (OER) textbook designed for a cross-cultural historical-survey style Introduction to Philosophy course. While it was written with an undergraduate academic audience in mind, it should also be suitable for self-guided readers interested in philosophy. It covers ‘western' philosophy from the Presocratics of Ancient Greece through to the present day (and including the Islamic world). It also contains additional chapters on philosophy in India, China, Mesoamerica, and Africa. (...)
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  28. The Extension of Reality.Bilal Ibrahim - 2025 - Arabic Sciences and Philosophy 35 (1):107-151.
    RésuméLa distinction d’Avicenne entre existence externe et existence mentale est fondamentale pour la logique et la philosophie de la tradition islamique. Cet article examine les philosophes qui s’écartent du cadre d’existence externe-mentale d’Avicenne. Ils considèrent que la première ne permet pas de soutenir une analyse générale de la réalité et de la vérité, car l’existence mentale n’est ni nécessaire ni suffisante pour analyser les vérités propositionnelles, c’est-à-dire que les propositions vraies sont vraies indépendamment de «l’existence même des esprits» et des (...)
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  29. Mad Man, Sleeper, and Fire Avicenna on the Perception of the External.Zhenyu Cai - 2025 - Arabic Sciences and Philosophy 35 (1):53-70.
    RésuméAvicenne est bien connu pour rejeter la dichotomie d’Aristote entre la perception et l’intellect en introduisant le pouvoir estimatif, qui relie la perception et l’intellect. Le pouvoir estimatif est similaire à la cognition sensorielle parce que ce qui est estimé est toujours mêlé aux sensibles. De plus, l’objet propre de l’estimation est le macnā individualisé, qui semble similaire à l’objet de l’intellect en tant que macnā intelligible. Étant donné le rôle spécial de l’estimation, les chercheurs ont récemment commencé à débattre (...)
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  30. Avicenna and the Problem of Individuation Valorizing the Individuals.Amir Hossein Pournamdar - 2025 - Arabic Sciences and Philosophy 35 (1):71-106.
    RésuméCette étude tente de mettre plus en lumière les innovations philosophiques et linguistiques d’Avicenne (m. 1037) à travers ses diverses explications du problème de l’individuation. Pour mieux comprendre son discours, je le replace dans un contexte historique en partant de l’Isagoge de Porphyre (m. 305) et des remarques de Fārābī (m. 950) dansson Isāġūǧī. J’ai égalementénuméré les candidats au principe d’individuation dans l’œuvre d’Avicenne. Cet article soutient que, dans la tradition péripatéticienne préavicennienne, l’individu en tant que porteur d’une identité unique (...)
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  31. Théorie Des nombres Des preuves datant du XIII e siècle.Seif Eddin Toumi & Foued Nafti - 2025 - Arabic Sciences and Philosophy 35 (1):39-51.
    In this paper, we intend to edit, translate and analyze a 13th-century text containing arithmetical proofs of the proposition that the sum of the squares of two odd numbers cannot be a square. This proposition had already been demonstrated by al-Ḫāzin in the 10th century through propositions 3 and 5 of Book II and proposition 22 of Book IX of Euclid’s Elements.
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  32. Reading Book II Within Arithmetical-Algebraic Practices.Eleonora Sammarchi - 2025 - Arabic Sciences and Philosophy 35 (1):1-37.
    RésuméDans les traités d’algèbre arabes, le Livre II des Éléments d’Euclide devient rapidement une référence traditionnelle, notamment dans la justification du procédé de résolution des équations quadratiques. Cette référence s’écarte toutefois significativement de l’Euclide original. Dans cet article, j’examine les relectures des propositions du livre II effectuées par al-Karaǧī (xie siècle) dans deux de ses écrits algébriques. Inspiré par la variété des pratiques arithmétiques de son époque, al-Karaǧī applique à des nombres les propositions euclidiennes originairement conçues pour des objets géométriques, (...)
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  33. Makātīb-i Fārsī-i Ghazzālī =. Ghazzālī - 2015 - Tihrān: Nashr-i Baṣīrat. Edited by Fīrūzah Ṣādiqʹzādah Darbān.
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  34. ʻIlm al-kalām al-muʻāṣir.Ḥaydar Ḥubb Allāh - 2013 - Qumm: Markaz al-Muṣṭafá al-ʻĀlamī lil-Tarjamah wa-al-Nashr.
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  35. Verifying the truth on their own terms: Ottoman philosophical culture and the court debate between Zeyrek (d. 903/1497-98 (?)) and Hocazāde (d. 893/1488).Efe Murat - 2023 - Venezia: Edizioni Ca' Foscari-Venice University Press.
    This book is a reconstruction of a previously unedited fifteenth-century court debate between two prominent Ottoman scholars, Mollā Zeyrek and Ḫocazāde, on the philosophers' formulation of God's unicity. The debate was a celebrated court event organized around the year of 871/1466, which continued for a week in the presence of the Ottoman Sultan Meḥmed II, his grand vizier Maḥmūd Paşa, and the jurist Mollā Ḫüsrev, most probably at the Sultan's palatine library. This study includes the first annotated edition of this (...)
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  36. The Question of Modern Science in Africa and the Middle East.Zeyad El Nabolsy - 2025 - In Anne Garland Mahler, Christopher J. Lee & Monica Popescu, The Oxford Handbook of the History of the Global South. Oxford: Oxford University Press.
    This chapter focuses on an important problem in the intellectual history of the Global South, namely the relationship between modern scientific knowledge and colonialism. This problem was of concern to theorists from the Global South, such as Frantz Fanon and Amílcar Cabral, who were active during the high tide of decolonization in the middle of the twentieth century, and it continues to be of relevance today. This chapter shows how this problem has deep historical roots in the Global South, beginning (...)
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  37. Rasāʼil Jābir ibn Ḥayyān al-Kūfī al-falsafīyah al-muḥaqqaqah, 200 H/815 M.Ḥasan Karīm Mājid Rubayʻī - 2024 - Bayrūt: al-ʻĀrif lil-Maṭbūʻāt.
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  38. Mawqif mufakkirī al-Islām al-muḥaddithīn min al-falsafah al-Islāmīyah.Rājiḥ Muṣṭafá Muṣṭafá Hilāl - 2024 - al-Qāhirah: Dār Nūr al-Yaqīn lil-Ṭibāʻah wa-al-Nashr wa-al-Tawzīʻ.
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  39. Three philosophical epistles.Saʻid B. Dādhurmuz & Veysel Kaya - 2024 - Costa Mesa, California: Mazda Publishers.
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  40. Mobilität des Denkens: Festschrift für Ulrich Rudolph.Urs Gösken, Patric O. Schaerer, Roman Seidel, James Weaver & Thomas Würtz (eds.) - 2025 - Boston: Brill.
    Diese Festschrift für den Islamwissenschaftler und Philosophiehistoriker Ulrich Rudolph will ihrem Titel und dem Geehrten in verschiedener Weise gerecht werden: Zum einen bezeugen die Beiträge die interkulturelle Vernetztheit philosophischen Denkens im Islam. Sodann spiegelt deren disziplinäre Diversität den interdisziplinären Reichtum islamischer Philosophie. Die Themenvielfalt der Texte trägt dem inhaltlich-konzeptuellen Reichtum geistigen Schaffens im Islam Rechnung. Damit will diese Festschrift einen Wissenschaftler ehren, dessen Denken selbst für Mobilität steht, indem es disziplinäre und thematische Grenzen überschreitet, und der auch das Denken der (...)
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  41. The Problematics of Enlightenment: Human Reason, North African Philosophy, and the Global South.Mourad Wahba & Zeyad El Nabolsy - 2024 - Lanham, Maryland: Rowman & Littlefield. Translated by Zeyad El Nabolsy.
    In The Problematics of Enlightenment: Human Reason, North African Philosophy, and the Global South , Mourad Wahba explores the relevance of the philosophy of the Enlightenment to contemporary issues in Egypt and the Global South more generally. Wahba provides a historical account of the reception of Enlightenment philosophical discourse in the Arabic-speaking world through the study of the work of Rifaʿa al-Tahtawi, Muhammed Abdu, Farah Antun, Abbas Mahmoud al-ʿAqqad, and Louis Awad. Wahba argues that the claim that human reason is (...)
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  42. Some religious and moral teachings of al-Ghazzali. Ghazzālī - 1921 - Baroda: [A.G. Widgery.
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  43. Tahāfut al-falāsifah. Ghazzālī - 1947
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  44. al-Tafkīr al-falsafī fī al-Islām.ʻAbd al-Ḥalīm Maḥmūd - 1964
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  45. The Unification of political philosophy and political jurisprudence in Al-Fārābī 's Philosophy.Mohamad Mahdi Davar, Ghasem Ali Kouchnani & Reyhaneh Sadeghi - 2024 - History of Islamic Philosophy 3 (12):5-30.
    The study has focused on the views of Fārābī regarding the essence and foundations of the two concepts of "political philosophy" and "political jurisprudence". By elucidating and then analyzing the opinions of Fārābī, it has sought to answer the question of whether "political philosophy and political jurisprudence in Farabi's philosophy are the same". By examining what Fārābī has discussed in his works Kitāb al-Millah, Siāsat al-Madania, and Al-Madinah Fāzel'a regarding political philosophy and political jurisprudence, it can be understood that both (...)
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  46. Why Aquinas Was Not a Mutakallim.Mercedes Rubio - 2016 - In Warren Harvey, Shemuʼel Ṿigodah, Ari Ackerman, Esther Eisenmann & Aviram Ravitsky, Adam la-adam: meḥḳarim be-filosofyah Yehudit bi-Yeme ha-Benayim uva-ʻet ha-ḥadashah mugashim li-Prof. Zeʼev Harṿi ʻal yede talmidaṿ bi-melot lo shivʻim = Homo homini: essays in Jewish philosophy presented by his students to Professor Warren Zev Harve. Yerushalayim: Hotsaʼat sefarim ʻa. sh. Y.L. Magnes, ha-Universiṭah ha-ʻIvrit. pp. 9-48.
  47. Examining the influence of Islamic work ethics, organizational politics, and supervisor-initiated workplace incivility on employee deviant behaviors.Shazia Nauman, Ameer A. Basit & Hassan Imam - 2025 - Ethics and Behavior 35 (1):55-72.
    This study investigates the connection between following Islamic work ethics (IWE) and workplace deviance, and explores the role of perceived organizational politics as a mediator and the impact of incivility initiated by supervisors as a second-stage moderator. Data were collected via a two-wave survey of 205 professionals in various industries. Results show that those who adhere to IWE exhibit a negative link to workplace deviance, as they have less involvement in organizational politics. The study also finds that incivility initiated by (...)
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  48. Maʻārif-i Islāmī dar jahān-i muʻāṣir.Seyyed Hossein Nasr - 1974 - Tihrān: Shirkat-i Sahāmī-i Kitābhā-yi Jaybī, bā hamkārī-i Muʼassasah-ʼi Intishārāt-i Frānklīn.
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  49. The mystical philosophy of Muḥyid Dín-Ibnul ʻArabí.Abul Ela Affifi - 1939 - [New York,: AMS Press.
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  50. Islamic Perspectives on Polygenic Testing and Selection of IVF Embryos (PGT-P) for Optimal Intelligence and Other Non–Disease-Related Socially Desirable Traits.A. H. B. Chin, Q. Al-Balas, M. F. Ahmad, N. Alsomali & M. Ghaly - 2024 - Journal of Bioethical Inquiry 21 (3):441-448.
    In recent years, the genetic testing and selection of IVF embryos, known as preimplantation genetic testing (PGT), has gained much traction in clinical assisted reproduction for preventing transmission of genetic defects. However, a more recent ethically and morally controversial development in PGT is its possible use in selecting IVF embryos for optimal intelligence quotient (IQ) and other non–disease-related socially desirable traits, such as tallness, fair complexion, athletic ability, and eye and hair colour, based on polygenic risk scores (PRS), in what (...)
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