Authors
Thomas Cavanaugh
University of San Francisco
Abstract
By analogy to justifications offered for craniotomy by Catholic moralists, a recent instance of casuistry attempts to apply double-effect reasoning and, separately, the concept of a vital conflict to justify dilation and curettage in order to preserve the life of a pregnant woman. This paper examines and rejects these bases for justifying craniotomy and D&C. It concludes with a consideration of Pope John Paul II’s discussion of moral martyrdom in Veritatis splendor. National Catholic Bioethics Quarterly 11.3 : 453–463.
Keywords Applied Philosophy  Business and Professional Ethics  Catholic Tradition
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ISBN(s) 1532-5490
DOI 10.5840/ncbq201111329
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