Hypatia 19 (4):212 - 222 (2004)

Abstract
This essay reflects on issues raised by commentators regarding my book, The Atrocity Paradigm: A Theory of Evil (Oxford 2002). They are (1) Robin Schott's observation of the tension between my discussion of forgiveness and of castration fantasies; (2) Bat-Ami Bar On's questions regarding whether evil is ethical, political, or both; (3) Adam Morton's queries regarding the relative seriousness of evils and injustices; and (4) María Pía Lara's concerns regarding what is valuable in Kant's ethics
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DOI 10.1353/hyp.2004.0067
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References found in this work BETA

Political Liberalism.John Rawls - 1993 - Columbia University Press.
Groundwork for the Metaphysics of Morals.Immanuel Kant - 1785/2002 - Oxford University Press.
The Sources of Normativity.Christine M. Korsgaard - 1996 - Cambridge University Press.
Groundwork of the Metaphysics of Morals.Immanuel Kant - 1785 - In Elizabeth Schmidt Radcliffe, Richard McCarty, Fritz Allhoff & Anand Vaidya (eds.), Late Modern Philosophy: Essential Readings with Commentary. Blackwell.
The Nicomachean Ethics. Aristotle - 1951 - Clarendon Press.

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Citations of this work BETA

Collective Action and the Peculiar Evil of Genocide.Bill Wringe - 2006 - Metaphilosophy 37 (3-4):376–392.
Climate Change and the Need for Intergenerational Reparative Justice.Ben Almassi - 2017 - Journal of Agricultural and Environmental Ethics 30 (2):199-212.
Perpetrators and Social Death: A Cautionary Tale.Lynne Tirrell - 2016 - Metaphilosophy 47 (4-5):585-606.
Forgiveness and the Multiple Functions of Anger.Antony G. Aumann & Zac Cogley - 2019 - Journal of Philosophy of Emotion 1 (1):44-71.

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