Hypatia 19 (4):212 - 222 (2004)
| Abstract |
This essay reflects on issues raised by commentators regarding my book, The Atrocity Paradigm: A Theory of Evil (Oxford 2002). They are (1) Robin Schott's observation of the tension between my discussion of forgiveness and of castration fantasies; (2) Bat-Ami Bar On's questions regarding whether evil is ethical, political, or both; (3) Adam Morton's queries regarding the relative seriousness of evils and injustices; and (4) María Pía Lara's concerns regarding what is valuable in Kant's ethics
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| DOI | 10.1353/hyp.2004.0067 |
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References found in this work BETA
Groundwork of the Metaphysics of Morals.Immanuel Kant - 1785 - In Elizabeth Schmidt Radcliffe, Richard McCarty, Fritz Allhoff & Anand Vaidya (eds.), Late Modern Philosophy: Essential Readings with Commentary. Blackwell.
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Citations of this work BETA
Collective Action and the Peculiar Evil of Genocide.Bill Wringe - 2006 - Metaphilosophy 37 (3-4):376–392.
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Perpetrators and Social Death: A Cautionary Tale.Lynne Tirrell - 2016 - Metaphilosophy 47 (4-5):585-606.
Forgiveness and the Multiple Functions of Anger.Antony G. Aumann & Zac Cogley - 2019 - Journal of Philosophy of Emotion 1 (1):44-71.
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Similar books and articles
Review of Claudia Card, The Atrocity Paradigm: A Theory of Evil. [REVIEW]Philip L. Quinn - 2003 - Notre Dame Philosophical Reviews 2003 (10).
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