Alvin Plantinga's warranted Christian belief

Noûs 37 (2):353–370 (2003)
Abstract
This critical study of the third book of Plantinga's trilogy on proper-function epistemology begins by denying that classical foundationalism proposes a deontic conception of justification. Nor is it subject to Gettier counterexamples, as, I show, Plantinga's fallibilism is and must be. Plantinga's central thesis is that there's no way of attacking the rationality of central Christian beliefs without attacking their truth. That, I argue, is not so on several grounds, e.g., because one can demand independent evidence for the existence of the _sensus divinitatis and Holy Spirit, because of doctrinal disagreements, and because of the morally checkered character of "saved" Christians
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DOI 10.1111/1468-0068.00443
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References found in this work BETA
Warrant and Proper Function.Alvin Plantinga - 1993 - Oxford University Press.
A Defense of the Given.Evan Fales - 1996 - Lanham: Rowman &Amp; Littlefield.
Warranted Christian Belief.Alvin Plantinga - 2000 - Oxford University Press USA.
Plantinga's Case Against Naturalistic Epistemology.Evan Fales - 1996 - Philosophy of Science 63 (3):432-451.

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Citations of this work BETA
Recent Work in Reformed Epistemology.Andrew Moon - 2016 - Philosophy Compass 11 (12):879-891.

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A Critical Review of Alvin Plantinga's Warranted Christian Belief.Thomas D. Senor - 2002 - International Philosophical Quarterly 42 (3):389-396.
Plantinga's Model of Warranted Christian Belief.James Beilby - 2007 - In Deane-Peter Baker (ed.), Alvin Plantinga. Cambridge University Press.
Warranted Christian Belief.P. Forrest - 2002 - Australasian Journal of Philosophy 80 (1):109 – 111.

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