Asian Philosophy 20 (3):261-282 (2010)

Authors
Ranjoo S. Herr
Bentley College
Abstract
“Confucian democracy” is considered oxymoronic because Confucianism is viewed as lacking an idea of equality among persons necessary for democracy. Against this widespread opinion, this article argues that Confucianism presupposes a uniquely Confucian idea of equality and that therefore a Confucian conception of democracy distinct from liberal democracy is not only conceptually possible but also morally justifiable. This article engages philosophical traditions of East and West by, first, reconstructing the prevailing position based on Joshua Cohen’s political liberalism; second, articulating a plausible conception of Confucian democracy predicated on Confucian conceptions of persons and political participation from the Mencian tradition; and third, exposing the implausibility of the prevailing position in light of the articulation.
Keywords Confucian democracy  equality  Mencian tradition
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Reprint years 2010
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DOI 10.1080/09552367.2010.511026
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References found in this work BETA

The Law of Peoples.John Rawls - 1999 - Harvard University Press.
Political Liberalism.John Rawls - 1993 - Columbia University Press.
Political Liberalism by John Rawls. [REVIEW]Philip Pettit - 1994 - Journal of Philosophy 91 (4):215-220.
The Law of Peoples.John Rawls - 2001 - Philosophical Quarterly 51 (203):246-253.

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Citations of this work BETA

Equality and Inequality in Confucianism.Chenyang Li - 2012 - Dao: A Journal of Comparative Philosophy 11 (3):295-313.
Respect, Jing, and Person.Pengbo Liu - 2019 - Comparative Philosophy 10 (2).

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