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  1. Natural and Social Inequality.Sean Aas & David Wasserman - forthcoming - New Content is Available for Journal of Moral Philosophy.
    _ Source: _Page Count 26 This paper examines the moral import of a distinction between natural and social inequalities. Following Thomas Nagel, it argues for a “denatured” distinction that relies less on the biological vs. social causation of inequalities than on the idea that society is morally responsible for some inequalities but not others. It maintains that securing fair equality of opportunity by eliminating such social inequalities has particularly high priority in distributive justice. Departing from Nagel, it argues that society (...)
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  2. Defining Equality in Employment.Judge R. Abella - forthcoming - Business Ethics in Canada.
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  3. Punishing Hate and Achieving Equality.David M. Adams - 2005 - Criminal Justice Ethics 24 (1):19-30.
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  4. Political Ethics: An Application of Ethical Principles to Political Relations. Daniel Sommer Robinson.George P. Adams - 1935 - International Journal of Ethics 46 (1):108-109.
  5. Double Standards, Racial Equality and the Right Reference Class.Jonathan E. Adler - 1991 - Journal of Applied Philosophy 8 (1):69-82.
  6. Six Great Ideas: Truth, Goodness, Beauty, Liberty, Equality, Justice: Ideas We Judge by, Ideas We Act On.Mortimer Jerome Adler - 1981 - Collier Macmillan.
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  7. Growth, Inequality, and Globalization: Theory, History, and Policy.Philippe Aghion & Jeffrey G. Williamson - 1999 - Cambridge University Press.
    The question of how inequality is generated and how it reproduces over time has been a major concern for social scientists for more than a century. Yet the relationship between inequality and the process of economic development is far from being well understood. These Raffaele Mattioli Lectures have brought together two of the world's leading economists, Professors Philippe Aghion and Jeffrey Williamson, to question the conventional wisdom on inequality and growth, and address its inability to explain recent economic experience. Professor (...)
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  8. Justice as Equality.Christopher Ake - 1975 - Philosophy and Public Affairs 5 (1):69-89.
  9. Arthur Ripstein, Equality, Responsibility, and the Law.L. Alexander - 2001 - Law and Philosophy 20 (6):617-635.
  10. Distributive Justice.Michael Allingham - 2013 - Internet Encyclopedia of Philosophy.
    Distributive Justice Theories of distributive justice seek to specify what is meant by a just distribution of goods among members of society. All liberal theories (in the sense specified below) may be seen as expressions of laissez-faire with compensations for factors that they consider to be morally arbitrary. More specifically, such theories may be interpreted […].
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  11. Equality and Comparative Justice.David Alm - 2010 - Inquiry : An Interdisciplinary Journal of Philosophy 53 (4):309-325.
    In this paper I criticize the standard argument for deontological egalitarianism, understood as the thesis that there is a moral claim to have an equal share of well-being or whatever other good counts. That argument is based on the idea that equals should be treated equally. I connect the debate over egalitarianism with that over comparative justice. A common theme is a general skepticism against comparative claims. I argue (i) that there can be no claim to equality based simply on (...)
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  12. Free and Equal: A Philosophical Examination of Political Values By Richard Norman Oxford University Press, 1987 178 Pp., £6.95. [REVIEW]Brenda Almond - 1988 - Philosophy 63 (244):276-.
  13. Equality and Expression: The Radical Paradox.Andrew Altman - 2004 - Social Philosophy and Policy 21 (2):1-22.
    The modern liberal state arose as part of a rebellion against the entrenched hierarchies of rank, power, and privilege that had characterized the feudal order of European society. Under that order, a person's prospects in life were determined almost entirely by his status at birth. The individual lacked the liberty to change his social and economic ranking and was rendered dependent on the will of those in higher-ranking positions. It was against this inclusive, closed, and ascriptive system of inequality and (...)
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  14. Moving From Voluntary Euthanasia to Non-Voluntary Euthanasia: Equality and Compassion.Kumar Amarasekara & Mirko Bagaric - 2004 - Ratio Juris 17 (3):398-423.
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  15. What is the Point of Equality?Elizabeth S. Anderson - 1999 - Ethics 109 (2):287-337.
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  16. A System of Logic for Partial Functions Under Existence-Dependent Kleene Equality.H. Andréka, W. Craig & I. Németi - 1988 - Journal of Symbolic Logic 53 (3):834-839.
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  17. Clamshells or Bedsteads?Andrew Halpin - 2000 - Oxford Journal of Legal Studies 20 (3):353-366.
    This article offers a comparative study of the approaches of Dworkin and Aristotle to money and the market. For Dworkin the importance of this subject lies in the use he makes of the device of a hypothetical auction to provide the basis of a conception of equality of resources, compatible with liberty, and sustained by his view of ethical individualism. The technical adequacy of Dworkin's auction is considered with the assistance of an insight taken from Aristotle's comments on money, which (...)
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  18. The First Step in the Case for Great Ape Equality: The Argument for Other Minds.Kristin Andrews - unknown
    A defense of equality for great apes must begin with an understanding of the opposition and an acknowledgement of the most basic point of disagreement. For great apes to gain status as persons in our community, we must begin by determining what the multitude of different definitions of "person" have in common. Finding that great apes fulfill the requirements of any one specific theory of personhood is insufficient, for these theories are highly controversial, and a critique of the theory will (...)
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  19. A Theory of Inequality and Taxation.Patricia Apps - 1982 - Cambridge University Press.
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  20. Inequality Re-Examined.David Archard & Amartya Sen - 1995 - Philosophical Quarterly 45 (181):553.
    This book develops some of the most important themes of Sen's works over the last decade. He argues in a rich and subtle approach that we should be concerned with people's capabilities rather than their resources or welfare.
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  21. Disagreement Without Reconciliation: Democracy, Equality and the Public Realm.Benjamin Arditi - 2009 - Critical Review of International Social and Political Philosophy 12 (2):167-181.
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  22. Justice and Equality. Aristotle - 1997 - In Louis P. Pojman & Robert Westmoreland (eds.), Equality: Selected Readings. Oup Usa.
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  23. Global Justice Between Egalitarianism and Minimalism.Chris Armstrong - forthcoming - Political Theory.
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  24. Global Justice Between Minimalism and Egalitarianism.Chris Armstrong - 2014 - Political Theory 42 (1):119-129.
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  25. Natural Resources: The Demands of Equality.Chris Armstrong - 2013 - Journal of Social Philosophy 44 (4):331-347.
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  26. National Self-Determination, Global Equality and Moral Arbitrariness.Chris Armstrong - 2010 - Journal of Political Philosophy 18 (3):313-334.
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  27. Coercion, Reciprocity, and Equality Beyond the State.Chris Armstrong - 2009 - Journal of Social Philosophy 40 (3):297-316.
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  28. Equality, Community and the Production of Value.Chris Armstrong - 2004 - European Journal of Political Theory 3 (3):339-346.
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  29. Equality, Recognition and the Distributive Paradigm.Chris Armstrong - 2003 - Critical Review of International Social and Political Philosophy 6 (3):154-164.
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  30. Beyond the Public/Private Dichotomy: Relational Space and Sexual Inequalities.Chris Armstrong & Judith Squires - 2002 - Contemporary Political Theory 1 (3):261-283.
    The public/private dichotomy has long been the object of considerable attention for feminists. We argue that, by focusing their attention on a divide which has declined in importance, feminists may fail to keep up with the current means by which sexual inequalities are perpetuated. Furthermore, by concentrating on this divide feminists risk reproducing such dichotomous thinking in their own work, discursively perpetuating that which they had initially hoped to displace. We begin by surveying feminist critiques of the public/private dichotomy, consider (...)
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  31. What Sort of Sexual Equality (If Any) Should Feminists Seek?Richard Arneson - manuscript
    The feminist critique of liberalism runs parallel to the Marxist critique of liberal equality and rights. In each case the objection is that a set of liberties and rights formally guaranteed for all does nothing to prevent unfair inequalities in substantive life prospects from burgeoning within this formally equal framework. Workers and capitalists are formally free to trade with each other on any mutually agreeable terms but the enormous disparities in ownership of property bring it about that workers are forced (...)
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  32. Justice is Not Equality.Richard Arneson - 2008 - Ratio 21 (4):371-391.
    This essay disputes G. A. Cohen's claim that John Rawls's argument for the difference principle involves an argument from moral arbitrariness to equality and then an illicit move away from equality. Moreover, the claim that an argument from moral arbitrariness establishes equality as the essential distributive justice ideal is found wanting.
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  33. Luck and Equality.Richard Arneson - 2001 - Aristotelian Society Supplementary Volume 75:51-90.
    [Susan Hurley] I argue that the aim to neutralize the influence of luck on distribution cannot provide a basis for egalitarianism: it can neither specify nor justify an egalitarian distribution. Luck and responsibility can play a role in determining what justice requires to be redistributed, but from this we cannot derive how to distribute: we cannot derive a pattern of distribution from the 'currency' of distributive justice. I argue that the contrary view faces a dilemma, according to whether it understands (...)
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  34. Equality of Opportunity: Derivative Not Fundamental.Richard J. Arneson - 2013 - Journal of Social Philosophy 44 (4):316-330.
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  35. Cracked Foundations of Liberal Equality.Richard J. Arneson - 2004 - In Ronald Dworkin & Justine Burley (eds.), Dworkin and His Critics: With Replies by Dworkin. Blackwell. pp. 79--98.
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  36. Equality.Richard J. Arneson - 2002 - In Robert L. Simon (ed.), The Blackwell Guide to Social and Political Philosophy. Blackwell.
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  37. Ronald Dworkin, Sovereign Virtue: The Theory and Practice of Equality:Sovereign Virtue: The Theory and Practice of Equality.Richard J. Arneson - 2002 - Ethics 112 (2):367-371.
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  38. Equality, Responsibility, and the Law.Richard J. Arneson - 2001 - Canadian Journal of Philosophy 31 (2):245-262.
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  39. Luck and Equality: Richard J. Arneson.Richard J. Arneson - 2001 - Aristotelian Society Supplementary Volume 75 (1):73–90.
  40. Equality and Exploitation in the Market Socialist Community.N. Scott Arnold - 1992 - Social Philosophy and Policy 9 (1):1.
    Historically, critics of capitalism have had a great deal to say about the defects and social ills that afflict capitalist society and correspondingly little to say about how alternative institutional arrangements might solve these problems. One can only speculate about why this has been so. One reason might be a simple matter of priorities. Bertolt Brecht once said that when a man's house is on fire, one does not inquire too closely into alternative arrangements for shelter. The analogy between capitalism (...)
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  41. Liberty, Equality, and Fraternity: Harmonious and Reconcilable.Alcott Arthur - 1986 - Journal of Social Philosophy 17 (3):13-19.
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  42. The Manifesto of Equality.Francis-Noel Babeuf & Sylvain Marechal - 1997 - In Louis P. Pojman & Robert Westmoreland (eds.), Equality: Selected Readings. Oup Usa.
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  43. Equality and Prosperity.Werner Baer - forthcoming - Social Research.
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  44. The Myth of Equality in the Employment Relation.Aditi Bagchi - unknown
    Although it is widely understood that employers and employees are not equally situated, we fail adequately to account for this inequality in the law governing their relationship. We can best understand this inequality in terms of status, which encompasses one's level of income, leisure and discretion. For a variety of misguided reasons, contract law has been historically highly resistant to the introduction of status-based principles. Courts have preferred to characterize the unfavorable circumstances that many employees face as the product of (...)
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  45. Emotions, Fear and Security in Sen – Nussbaum's Capability Approch.Mattia Baglieri - forthcoming - Governare la Paura. Journal of Interdisciplinary Studies.
    This article discusses the contribution of the Capability Approach within the theoretical framework of moral philosophy, political theory and political philosophy. Starting from delineating the contours to properly interpret this contemporary political doctrine, the A. recognises its primary roots in the human emotional development, as outlined by the American political philosopher Martha Nussbaum. Then the A. offers a comparative review of the Nussbaumean conception of emotions in Upheavals of Thought as well as in the most recent contributions on the topic. (...)
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  46. Book Symposium/Tribune du livreZoopolis, by Sue Donaldson and Will Kymlicka Oxford: Oxford University Press, 2012 Zoopolis: A Political Renewal of Animal Rights Theories.Christiane Bailey - 2013 - Dialogue 52 (4):1-13.
  47. Inequality in Postsecondary Education.Martha J. Bailey & Susan M. Dynarski - 2011 - In Greg J. Duncan & Richard J. Murnane (eds.), Whither Opportunity. Russell Sage. pp. 117--132.
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  48. Inequality in Postsecondary Attainment.Martha Bailey & Susan M. Dynarski - 2011 - In Greg J. Duncan & Richard J. Murnane (eds.), Whither Opportunity. Russell Sage.
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  49. Rawls, Equality, and Democracy.Baker C. Edwin - 2008 - Philosophy and Social Criticism 34 (3):203-246.
    Part I distinguishes epistemic and choice democracy, attributing the first to the Rawls of A Theory of Justice but arguing that the second is more justifiable. Part II argues that in comparison with the difference principle, three principles — equal participation in choice democracy, no subordinating purpose, and a just wants guarantee — constitute a more rational choice in the original position; and that they better provide all the benefits claimed for the difference principle in its comparison with either average (...)
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  50. Arguing for Equality.John Baker - 1992 - Philosophical Review 101 (2):473-475.
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