Aristotelian Society Supplementary Volume 85 (1):181-199 (2011)
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Does Spinoza present philosophy as the preserve of an elite, while condemning the uneducated to a false though palliative form of ‘true religion’? Some commentators have thought so, but this contribution aims to show that they are mistaken. The form of religious life that Spinoza recommends creates the political and epistemological conditions for a gradual transition to philosophical understanding, so that true religion and philosophy are in practice inseparable
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| DOI | 10.1111/j.1467-8349.2011.00202.x |
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References found in this work BETA
The Collected Works of Spinoza.The Ethics and Selected Letters.Edwin Curley, Baruch Spinoza, Samuel Shirley & Seymour Feldman - 1987 - Philosophical Review 96 (2):306-311.
Collective Imaginings: Spinoza, Past and Present.Moira Gatens & Genevieve Lloyd - 2001 - Philosophical Quarterly 51 (203):257-258.
View all 22 references / Add more references
Citations of this work BETA
The Distinction Between Reason and Intuitive Knowledge in Spinoza's Ethics.Sanem Soyarslan - 2016 - European Journal of Philosophy 24 (1):27-54.
Educating for Immortality: Spinoza and the Pedagogy of Gradual Existence.Johan Dahlbeck - 2015 - Journal of Philosophy of Education 49 (3):347-365.
From Humility to Envy: Q Uestioning the Usefulness of Sad Passions as a Means Towards Virtue in Spinoza's Ethics.Sanem Soyarslan - 2020 - European Journal of Philosophy 28 (1):33-47.
Spinoza on the Politics of Philosophical Understanding Susan James and Eric Schliesser Angels and Philosophers: With a New Interpretation of Spinoza's Common Notions.Eric Schliesser - 2011 - Proceedings of the Aristotelian Society 111 (3pt3):497-518.
Spinoza's Account of Blessedness Explored Through an Aristotelian Lens.Sanem Soyarslan - 2021 - Dialogue 60 (3):499-524.
View all 7 citations / Add more citations
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