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  1. The Man of Reason: "Male" and "Female" in Western Philosophy.Genevieve Lloyd - 1993 - University of Minnesota Press.
    This new edition of Genevieve Lloyd's classic study of the maleness of reason in philosophy contains a new introduction and bibilographical essay assessing the ..
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  2. The Man of Reason: "Male" and "Female" in Western Philosophy.Genevieve Lloyd, Joan Kelly & Judith Hicks Stiehm - 1986 - Ethics 96 (3):652-654.
     
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  3.  54
    Collective Imaginings: Spinoza, Past and Present.Moira Gatens & Genevieve Lloyd - 1999 - Routledge.
    Why would the work of the 17th century philosopher Benedict de Spinoza concern us today? How can Spinoza shed any light on contemporary thought? In this intriguing book, Moira Gatens and Genevieve Lloyd show us that in spite of or rather because of Spinoza's apparent strangeness, his philosophy can be a rich resource for cultural self-understanding in the present. _Collective Imaginings_ draws on recent re-assessments of the philosophy of Spinoza to develop new ways of conceptualising issues of freedom and difference. (...)
  4. Collective Imaginings: Spinoza, Past and Present.Moira Gatens & Genevieve Lloyd - 2001 - Philosophical Quarterly 51 (203):257-258.
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  5. The Man of Reason.Genevieve Lloyd - 1979 - Metaphilosophy 10 (1):18–37.
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  6. Spinoza and the Ethics.Diane Steinberg & Genevieve Lloyd - 1998 - Philosophical Review 107 (3):488.
    Genevieve Lloyd's Spinoza and the Ethics is written as a guidebook for novice readers of Spinoza. Why is such a book needed when there are already a number of others which can well serve the function of introducing Spinoza's philosophy to new readers? The answer is that Lloyd's book is distinctive in two ways. First, it provides a unique perspective on Spinoza, emphasizing aspects of his philosophy which are not typically rationalist. And second, Lloyd has made a particular effort not (...)
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  7. The Man of Reason: "Male" and "Female" in Western Philosophy.Genevieve Lloyd - 1993 - Routledge.
    This new edition of Genevieve Lloyd's classic study of the maleness of reason in philosophy contains a new introduction and bibliographical essay assessing the book's place in the explosion of writing and gender since 1984.
     
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  8. Part of Nature: Self-Knowledge In Spinoza’s Ethics.Genevieve Lloyd - 1994 - Cornell University Press.
  9. The Man of Reason: "Male" and "Female" in Western Philosophy.Genevieve Lloyd - 1984 - Routledge.
    This new edition of Genevieve Lloyd's classic study of the maleness of reason in philosophy contains a new introduction and bibliographical essay assessing the book's place in the explosion of writing and gender since 1984.
     
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  10. No One's Land: Australia and the Philosophical Imagination.Genevieve Lloyd - 2000 - Hypatia 15 (2):26-39.
    : Drawing on the work of Michèle Le Dœuff, this paper uses the idea of "philosophical imagination" to make visible the historical intersection between philosophical ideas, social practice, and institutional structures. It explores the role of ideas of "terra nullius" and of the "doomed race" in the formation of some crucial ways in which non-indigenous Australians have imagined their relations with indigenous peoples. The author shows how feminist reading strategies that attend to the imaginary open up ways of rethinking processes (...)
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  11. Providence Lost.Genevieve Lloyd - 2008 - Cambridge: Harvard University Press.
    Introduction -- Euripides, philosopher of the stage -- The world of men and gods -- Agreeing with nature : fate and providence in stoic ethics -- Augustine : divine justice and the "ordering" of evil -- The philosopher and the princess : Descartes and the philosophical life -- Living with necessity : Spinoza and the philosophical life -- Designer worlds -- Providence as progress -- Providence lost.
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  12. The Power of Spinoza: Feminist Conjunctions: Susan James Interviews.Genevieve Lloyd & Moira Gatens - 2000 - Hypatia 15 (2):40 - 58.
    As a constructive alternative to the exclusionary binaries of Cartesian philosophy, Genevieve Lloyd and Moira Gatens turn to Spinoza. Spinoza's understanding of the body as "in relation" takes the focus of philosophical thought from the homogeneous subject to the heterogeneity of the social, and the focus of politics from individual rights to collective responsibility. The implications for feminism are radical; Spinoza enables a reconceptualization of the imaginary and the possibility of a sociability of inclusion.
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  13.  52
    Being in Time: Selves and Narrators in Philosophy and Literature.Genevieve Lloyd - 1993 - Routledge.
    Being in Time is a provocative and accessible essay on the fragmentation of the self as explored in philosophy and literature. This original study is unique in its focus on the literary aspects of philosophical writing and their interactions with philosophical content. It explores the emotional aspects of the human experience of time commonly neglected in philosophical investigation by looking at how narrative creates and treats the experience of the self as fragmented and the past as "lost." Genevieve Lloyd demonstrates (...)
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  14. Individuals, Responsibility and the Philosophical Imagination.Genevieve Lloyd - 2000 - In Catriona Mackenzie & Natalie Stoljar (eds.), Relational Autonomy: Feminist Perspectives on Autonomy, Agency, and the Social Self. Oup Usa.
  15. Collective Imaginings.Moira Gatens & Genevieve Lloyd - 2000 - Mind 109 (436):904-907.
  16.  30
    Part of Nature: Self-Knowledge In Spinoza’s Ethics.Michael Della Rocca & Genevieve Lloyd - 1996 - Philosophical Review 105 (1):116.
    Writing to Henry Oldenburg in 1665, Spinoza says that he regards the human body as a part of nature. “But,” he adds significantly, “as far as the human mind is concerned, I think it is a part of nature too.” Genevieve Lloyd’s elegantly written book aims to investigate the meaning, implications and attractions of these characteristic Spinozistic claims.
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  17. Spinoza and the Ethics.Genevieve Lloyd - 1996 - Tijdschrift Voor Filosofie 59 (3):585-585.
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  18.  16
    Feminism in History of Philosophy: Appropriating the Past.Genevieve Lloyd - 2000 - In Miranda Fricker & Jennifer Hornsby (eds.), The Cambridge Companion to Feminism in Philosophy. Cambridge University Press. pp. 245--63.
  19. Time and Existence.Genevieve Lloyd - 1978 - Philosophy 53 (204):215 - 228.
    Much debate in contemporary metaphysics of time has centred on whether or not tense is essential to the understanding of a temporal reality. The rival positions in this debate are associated with two very different pictures of the relationship between time and existence. Those who argue for the dispensability of tense see the phenomenon of tense as an epistemological accretion which infects our perception of the world but is in no way essential to a complete description of reality. With respect (...)
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  20. Feminism and History of Philosophy.Genevieve Lloyd (ed.) - 2002 - Oxford University Press.
    This new collection of essays by leading feminist critics highlights the fresh perspectives that feminism can offer to the discussion of past philosophers. Rather than defining itself through opposition to a "male" philosophical tradition, feminist philosophy emerges not only as an exciting new contribution to the history of philosophy, but also as a source of cultural self-understanding in the present.
     
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  21. Reason, Science and the Domination of Matter.Genevieve Lloyd - 1996 - In Evelyn Fox Keller & Helen E. Longino (eds.), Feminism and Science. Oxford University Press. pp. 41--53.
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  22.  14
    Shaping a Life: Narrative, Time and Necessity.Genevieve Lloyd - 2008 - In Catriona Mackenzie & Kim Atkins (eds.), Practical Identity and Narrative Agency. New York: Routledge.
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  23.  35
    Routledge Philosophy Guidebook to Spinoza and the Ethics.Genevieve Lloyd - 1996 - Routledge.
    Written for students coming to Spinoza for the first time, Spinoza and the Ethics is the ideal guide to this rich and illuminating work. This GuideBook provides an overview of critical interpretations, relating the Ethics to its intellectual context, considers its historical reception; and highlights why the work continues to be relevant today. In addition, the most intriguing final sections of the Ethics , usually ignored in introductory commentaries, are given special attention and illuminated as the climax of the work.
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  24. Spinoza: Critical Assessments.Genevieve Lloyd (ed.) - 2001 - Routledge.
    These volumes provide a comprehensive selection of high quality critical discussions of Spinoza's philosophy published in, or translated into English since 1970. Edited by a distinguished academic panel, these volumes allow current debates on key themes to be followed through in depth, and present to readers the diversity of philosophical approach and interpretation that characterizes recent Spinoza scholarship.
     
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  25.  88
    Spinoza's Environmental Ethics.Genevieve Lloyd - 1980 - Inquiry: An Interdisciplinary Journal of Philosophy 23 (3):293 – 311.
    The paper explores an apparent tension in Spinoza's thought between his treatment of man as part of nature, with no specially privileged position within it; and his treatment of morality as circumscribed by what is good for human beings. These two themes, it is argued, are in fact interconnected in Spinoza's thought. The paper goes on to consider some possible responses, from a contemporary standpoint, to Spinoza's rejection of animal rights. Finally, it is argued that the apparent tension in Spinoza's (...)
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  26.  11
    Enlightenment Shadows.Genevieve Lloyd - 2013 - Oxford University Press.
    Genevieve Lloyd presents a new study of the place of Enlightenment thought in intellectual history and of its continued relevance. She offers original readings of a range of key texts, which highlight the ways in which Enlightenment thinkers enacted in their writing--and reflected on--the interplay of intellect, imagination, and emotion.
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  27. Routledge Philosophy Guidebook to Spinoza and the Ethics.Genevieve Lloyd - 1996 - Routledge.
    Spinoza is a key figure in modern philosophy. _Ethics_ is his most studied and well known work. Being both up-to-date and clear, this Guidebook is designed to lead the reader through this complex seminal text. _Spinoza's Ethics_ introduces and assess: * Spinoza'a life, and its connection with his thought * The text of the _Ethics_ * Spinoza's continuing relevence to contemporary philosophy.
     
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  28.  57
    Texts, Metaphors and the Pretentions of Philosophy.Genevieve Lloyd - 1986 - The Monist 69 (1):87-102.
    Philosophy has for a long time assumed the role of adjudicator of the methodological pretensions of other intellectual activities. Its own pretentions have of late come under challenge from an unexpected quarter. That philosophy’s claims to epistemological purity should come under challenge from literary theory may well seem to philosophers ludicrous rather than threatening. In its origins, after all, philosophy prided itself on having left behind the mystifications of mere literature. Philosophers have traditionally claimed authority in matters of theory. It (...)
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  29.  18
    The Power of Spinoza: Feminist Conjunctions: Susan James Interviews.Genevieve Lloyd & Moira Gatens - 2000 - Hypatia 15 (2):40-58.
    As a constructive alternative to the exclusionary binaries of Cartesian philosophy, Genevieve Lloyd and Moira Gatens turn to Spinoza. Spinoza's understanding of the body as “in relation” takes the focus of philosophical thought from the homogeneous subject to the heterogeneity of the social, and the focus of politics from individual rights to collective responsibility. The implications for feminism are radical; Spinoza enables a reconceptualization of the imaginary and the possibility of a sociability of inclusion.
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  30. Masters, Slaves and Others.Genevieve Lloyd - 1983 - Radical Philosophy 34:2-9.
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  31.  16
    Reason, Gender, and Morality in the History of Philosophy.Genevieve Lloyd - 1983 - Social Research 50.
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  32. Le Doeuff and History of Philosophy.Genevieve Lloyd - 2002 - In Feminism and History of Philosophy. Oxford University Press.
  33.  8
    The Power of Spinoza: Feminist Conjunctions.Susan James, Genevieve Lloyd & Moira Gatens - 1998 - Women’s Philosophy Review 19:6-28.
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  34. Hume on the Passion for Truth.Genevieve Lloyd - 2000 - In Anne Jaap Jacobson (ed.), Feminist Interpretations of David Hume. Pennsylvania State University Press. pp. 39--59.
  35.  30
    Leibniz on Possible Individuals and Possible Worlds.Genevieve Lloyd - 1978 - Australasian Journal of Philosophy 56 (2):126 – 142.
  36.  6
    No One's Land: Australia and the Philosophical Imagination.Genevieve Lloyd - 2000 - Hypatia 15 (2):26-39.
    Drawing on the work of Michèle Le Dœuff, this paper uses the idea of “philosophical imagination” to make visible the historical intersection between philosophical ideas, social practice, and institutional structures. It explores the role of ideas of “terra nullius” and of the “doomed race” in the formation of some crucial ways in which non-indigenous Australians have imagined their relations with indigenous peoples. The author shows how feminist reading strategies that attend to the imaginary open up ways of rethinking processes of (...)
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  37.  22
    Rousseau on Reason, Nature and Women.Genevieve Lloyd - 1983 - Metaphilosophy 14 (3-4):308-326.
  38.  6
    Texts, Metaphors and the Pretensions of Philosophy in Philosophy and Literary Theory.Genevieve Lloyd - 1986 - The Monist 69 (1):87-102.
    Philosophy has for a long time assumed the role of adjudicator of the methodological pretensions of other intellectual activities. Its own pretentions have of late come under challenge from an unexpected quarter. That philosophy’s claims to epistemological purity should come under challenge from literary theory may well seem to philosophers ludicrous rather than threatening. In its origins, after all, philosophy prided itself on having left behind the mystifications of mere literature. Philosophers have traditionally claimed authority in matters of theory. It (...)
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  39.  35
    Iris Murdoch on the Ethical Significance of Truth.Genevieve Lloyd - 1982 - Philosophy and Literature 6 (1-2):62-75.
    Iris murdoch claims that the ethical significance of truth links the goodness of good literature with moral goodness. Her philosophical formulations of this claim evoke the pervasive model of truth as correspondence between mental representations and a mind-Independent reality. This paper criticises these formulations and attempts to revise them in the light of murdoch's literary explorations of the moral force of truth, Especially in "the sacred and profane love machine".
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  40.  4
    Index.Genevieve Lloyd - 2008 - In Providence Lost. Harvard University Press. pp. 361-371.
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  41.  3
    Introduction.Genevieve Lloyd - 2008 - In Providence Lost. Harvard University Press. pp. 1-13.
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  42. The Man of Reason: 'Male' and 'Female' in Western Philosophy.Genevieve Lloyd & Prudence Allen - 1986 - Philosophy 61 (237):414-418.
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  43.  23
    Imagining Difference: Cosmopolitanism in Montesquieu's Persian Letters.Genevieve Lloyd - 2012 - Constellations 19 (3):480-493.
  44. History of Philosophy and the Critique of Reason.Genevieve Lloyd - 1984 - Critical Philosophy 1 (1):5-23.
     
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  45.  21
    The Emotions in the Seventeenth Century.Genevieve Lloyd - 2000 - British Journal for the History of Philosophy 8 (1):141 – 147.
  46.  46
    The Self as Fiction: Philosophy and Autobiography.Genevieve Lloyd - 1986 - Philosophy and Literature 10 (2):168-185.
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  47.  56
    Providence Lost: 'September 11' and the History of Evil.Genevieve Lloyd - 2005 - Critical Horizons 6 (1):23-43.
    This paper discusses the philosophical significance of 'September 11' by relating it to attempts that have been made throughout the history of philosophy to read particular events as symbols of conceptual change. It draws especially on Susan Neiman's Evil in Modern Thought and Giovanna Borradori's dialogues with Derrida and Habermas, in her Philosophy in a Time of Terror, to relate 'September 11' to Kant's versions of Progress, Providence and Cosmopolitanism.
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  48. ""24 The" Maleness" of Reason.Genevieve Lloyd - 1998 - In Alcoff Linda (ed.), Epistemology: The Big Questions. Blackwell. pp. 387.
  49.  41
    “September 11” as “Event”.Genevieve Lloyd - 2010 - The Philosophers' Magazine 50 (50):78-79.
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  50. Being in Time: Selves and Narrators in Philosophy and Literature.Genevieve Lloyd - 1993 - Routledge.
    Genevieve Lloyd's book is a provocative and accessible essay on the fragmentation of the self as explored in philosophy and literature. The past is irrevocable, consciousness changes as time passes: given this, can there ever be such a thing as the unity of the self? _Being in Time_ explores the emotional aspects of the human experience of time, commonly neglected in philosophical investigation, by looking at how narrative creates and treats the experience of the self as fragmented and the past (...)
     
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