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  1.  62
    The Man of Reason: "Male" and "Female" in Western Philosophy.Genevieve Lloyd - 1993 - University of Minnesota Press.
    This new edition of Genevieve Lloyd's classic study of the maleness of reason in philosophy contains a new introduction and bibilographical essay assessing the ..
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  2. Spinoza and the Ethics.Diane Steinberg & Genevieve Lloyd - 1998 - Philosophical Review 107 (3):488.
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  3. The Man of Reason: "Male" and "Female" in Western Philosophy.Genevieve Lloyd - 2016 - Routledge.
    This new edition of Genevieve Lloyd's classic study of the maleness of reason in philosophy contains a new introduction and bibliographical essay assessing the book's place in the explosion of writing and gender since 1984.
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  4. The Man of Reason.Genevieve Lloyd - 1979 - Metaphilosophy 10 (1):18–37.
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  5. Part of Nature: Self-Knowledge in Spinoza's Ethics.Genevieve Lloyd - 1994 - Cornell University Press.
  6. Spinoza and the Ethics.Genevieve Lloyd - 1996 - Mind 109 (435):621-624.
     
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  7. No One's Land: Australia and the Philosophical Imagination.Genevieve Lloyd - 2000 - Hypatia 15 (2):26-39.
    : Drawing on the work of Michèle Le Dœuff, this paper uses the idea of "philosophical imagination" to make visible the historical intersection between philosophical ideas, social practice, and institutional structures. It explores the role of ideas of "terra nullius" and of the "doomed race" in the formation of some crucial ways in which non-indigenous Australians have imagined their relations with indigenous peoples. The author shows how feminist reading strategies that attend to the imaginary open up ways of rethinking processes (...)
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  8.  45
    Providence Lost.Genevieve Lloyd - 2008 - Cambridge: Harvard University Press.
    Introduction -- Euripides, philosopher of the stage -- The world of men and gods -- Agreeing with nature : fate and providence in stoic ethics -- Augustine : divine justice and the "ordering" of evil -- The philosopher and the princess : Descartes and the philosophical life -- Living with necessity : Spinoza and the philosophical life -- Designer worlds -- Providence as progress -- Providence lost.
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  9. The Man of Reason: "Male" and "Female" in Western Philosophy.Genevieve Lloyd - 2002 - Routledge.
    This new edition of Genevieve Lloyd's classic study of the maleness of reason in philosophy contains a new introduction and bibliographical essay assessing the book's place in the explosion of writing and gender since 1984.
     
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  10.  37
    Being in Time: Selves and Narrators in Philosophy and Literature.Genevieve Lloyd - 1993 - Routledge.
    Being in Time is a provocative and accessible essay on the fragmentation of the self as explored in philosophy and literature. This original study is unique in its focus on the literary aspects of philosophical writing and their interactions with philosophical content. It explores the emotional aspects of the human experience of time commonly neglected in philosophical investigation by looking at how narrative creates and treats the experience of the self as fragmented and the past as "lost." Genevieve Lloyd demonstrates (...)
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  11.  4
    Feminism in History of Philosophy: Appropriating the Past.Genevieve Lloyd - 2000 - In Miranda Fricker & Jennifer Hornsby (eds.), Cambridge Companion to Feminism in Philosophy. Cambridge University Press. pp. 245--63.
  12. Individuals, Responsibility and the Philosophical Imagination.Genevieve Lloyd - 2000 - In Catriona Mackenzie & Natalie Stoljar (eds.), Relational Autonomy: Feminist Perspectives on Autonomy, Agency, and the Social Self. Oup Usa.
     
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  13. Time and Existence.Genevieve Lloyd - 1978 - Philosophy 53 (204):215 - 228.
    Much debate in contemporary metaphysics of time has centred on whether or not tense is essential to the understanding of a temporal reality. The rival positions in this debate are associated with two very different pictures of the relationship between time and existence. Those who argue for the dispensability of tense see the phenomenon of tense as an epistemological accretion which infects our perception of the world but is in no way essential to a complete description of reality. With respect (...)
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  14. The Power of Spinoza: Feminist Conjunctions.Genevieve Lloyd & Moira Gatens - 2000 - Hypatia 15 (2):40 - 58.
    As a constructive alternative to the exclusionary binaries of Cartesian philosophy, Genevieve Lloyd and Moira Gatens turn to Spinoza. Spinoza's understanding of the body as "in relation" takes the focus of philosophical thought from the homogeneous subject to the heterogeneity of the social, and the focus of politics from individual rights to collective responsibility. The implications for feminism are radical; Spinoza enables a reconceptualization of the imaginary and the possibility of a sociability of inclusion.
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  15.  27
    Texts, Metaphors and the Pretentions of Philosophy.Genevieve Lloyd - 1986 - The Monist 69 (1):87-102.
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  16.  26
    Routledge Philosophy Guidebook to Spinoza and the Ethics.Genevieve Lloyd - 1996 - Routledge.
    Written for students coming to Spinoza for the first time, Spinoza and the Ethics is the ideal guide to this rich and illuminating work. This GuideBook provides an overview of critical interpretations, relating the Ethics to its intellectual context, considers its historical reception; and highlights why the work continues to be relevant today. In addition, the most intriguing final sections of the Ethics , usually ignored in introductory commentaries, are given special attention and illuminated as the climax of the work.
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  17. Masters, Slaves and Others.Genevieve Lloyd - 1983 - Radical Philosophy 34:2-9.
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  18.  6
    The Power of Spinoza: Feminist Conjunctions: Susan James Interviews.Genevieve Lloyd & Moira Gatens - 2000 - Hypatia 15 (2):40-58.
  19.  7
    Reason, Gender, and Morality in the History of Philosophy.Genevieve Lloyd - 1983 - Social Research 50.
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  20.  52
    Spinoza's Environmental Ethics.Genevieve Lloyd - 1980 - Inquiry 23 (3):293 – 311.
    The paper explores an apparent tension in Spinoza's thought between his treatment of man as part of nature, with no specially privileged position within it; and his treatment of morality as circumscribed by what is good for human beings. These two themes, it is argued, are in fact interconnected in Spinoza's thought. The paper goes on to consider some possible responses, from a contemporary standpoint, to Spinoza's rejection of animal rights. Finally, it is argued that the apparent tension in Spinoza's (...)
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  21.  22
    What a Union!Genevieve Lloyd - 2005 - The Philosophers' Magazine 29:45-48.
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  22.  17
    Rousseau on Reason, Nature and Women.Genevieve Lloyd - 1983 - Metaphilosophy 14 (3-4):308-326.
  23. Feminism and History of Philosophy.Genevieve Lloyd (ed.) - 2002 - Oxford University Press.
    This new collection of essays by leading feminist critics highlights the fresh perspectives that feminism can offer to the discussion of past philosophers. Rather than defining itself through opposition to a "male" philosophical tradition, feminist philosophy emerges not only as an exciting new contribution to the history of philosophy, but also as a source of cultural self-understanding in the present.
     
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  24. Spinoza: Critical Assessments.Genevieve Lloyd (ed.) - 2001 - Routledge.
    These volumes provide a comprehensive selection of high quality critical discussions of Spinoza's philosophy published in, or translated into English since 1970. Edited by a distinguished academic panel, these volumes allow current debates on key themes to be followed through in depth, and present to readers the diversity of philosophical approach and interpretation that characterizes recent Spinoza scholarship.
     
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  25. Reason, Science and the Domination of Matter.Genevieve Lloyd - 1996 - In Evelyn Fox Keller & Helen E. Longino (eds.), Feminism and Science. Oxford University Press. pp. 41--53.
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  26.  21
    Iris Murdoch on the Ethical Significance of Truth.Genevieve Lloyd - 1982 - Philosophy and Literature 6 (1-2):62-75.
    Iris murdoch claims that the ethical significance of truth links the goodness of good literature with moral goodness. Her philosophical formulations of this claim evoke the pervasive model of truth as correspondence between mental representations and a mind-Independent reality. This paper criticises these formulations and attempts to revise them in the light of murdoch's literary explorations of the moral force of truth, Especially in "the sacred and profane love machine".
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  27.  22
    Wittgenstein's Circle.Genevieve Lloyd - 2007 - The Philosophers' Magazine 38:57-59.
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  28.  30
    “September 11” as “Event”.Genevieve Lloyd - 2010 - The Philosophers' Magazine 50 (50):78-79.
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  29. Collective Imaginings.Moira Gatens & Genevieve Lloyd - 2000 - Mind 109 (436):904-907.
  30. Hume on the Passion for Truth.Genevieve Lloyd - 2000 - In Anne Jaap Jacobson (ed.), Feminist Interpretations of David Hume. Pennsylvania State University Press. pp. 39--59.
     
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  31.  36
    Tense and Predication.Genevieve Lloyd - 1977 - Mind 86 (343):433-438.
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  32.  7
    Busy Lives : Descartes and Elisabeth on Time Management and the Philosophical Life.Genevieve Lloyd - unknown
    This is an analysis of the philosophy behind the exchange of letters between Descartes and Princess Elizabeth of Bohemia.
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  33. ""24 The" Maleness" of Reason.Genevieve Lloyd - 1998 - In Alcoff Linda (ed.), Epistemology: The Big Questions. Blackwell. pp. 387.
  34.  1
    Shaping a Life: Narrative, Time and Necessity.Genevieve Lloyd - 2008 - In Catriona Mackenzie & Kim Atkins (eds.), Practical Identity and Narrative Agency. New York: Routledge.
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  35.  21
    The Self as Fiction: Philosophy and Autobiography.Genevieve Lloyd - 1986 - Philosophy and Literature 10 (2):168-185.
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  36.  3
    Spinoza's Version of the Eternity of the Mind.Genevieve Lloyd - 1986 - In Marjorie G. Grene & Debra Nails (eds.), Spinoza and the Sciences. Dordrecht: Kluwer Academic Publishers. pp. 211--233.
  37.  2
    Part of Nature: Self-Knowledge in Spinoza's Ethics.Michael Della Rocca & Genevieve Lloyd - 1996 - Philosophical Review 105 (1):116.
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  38. Texts, Metaphors and the Pretensions of Philosophy in Philosophy and Literary Theory.Genevieve Lloyd - 1986 - The Monist 69 (1):87-102.
     
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  39. Providence Lost:'September II'and the History of Evil.Genevieve Lloyd - 2005 - Critical Horizons 6 (1).
     
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  40.  18
    Providence Lost: 'September 11' and the History of Evil.Genevieve Lloyd - 2005 - Critical Horizons 6 (1):23-43.
    This paper discusses the philosophical significance of 'September 11' by relating it to attempts that have been made throughout the history of philosophy to read particular events as symbols of conceptual change. It draws especially on Susan Neiman's Evil in Modern Thought and Giovanna Borradori's dialogues with Derrida and Habermas, in her Philosophy in a Time of Terror, to relate 'September 11' to Kant's versions of Progress, Providence and Cosmopolitanism.
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  41.  6
    The Philosophical History of Wonder.Genevieve Lloyd - 2013 - Graduate Faculty Philosophy Journal 34 (2):299-316.
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  42.  16
    The Emotions in the Seventeenth Century.Genevieve Lloyd - 2000 - British Journal for the History of Philosophy 8 (1):141 – 147.
  43.  13
    Leibniz on Possible Individuals and Possible Worlds.Genevieve Lloyd - 1978 - Australasian Journal of Philosophy 56 (2):126 – 142.
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  44.  12
    Book Review: Being in Time: Selves and Narrators in Philosophy and Literature. [REVIEW]Genevieve Lloyd - 1995 - Philosophy and Literature 19 (2).
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  45.  2
    3. Agreeing with Nature Fate and Providence in Stoic Ethics.Genevieve Lloyd - 2008 - In Providence Lost. Harvard University Press. pp. 90-128.
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  46.  2
    Romulus, My Father and the "Virtues of Truth".Genevieve Lloyd - 2011 - In Christopher Cordner & Raimond Gaita (eds.), Philosophy, Ethics, and a Common Humanity: Essays in Honour of Raimond Gaita. London: Routledge.
  47.  4
    Imagining Difference: Cosmopolitanism in Montesquieu'sPersian Letters.Genevieve Lloyd - 2012 - Constellations 19 (3):480-493.
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  48.  1
    No One's Land: Australia and the Philosophical Imagination.Genevieve Lloyd - 2000 - Hypatia 15 (2):26-39.
    Drawing on the work of Michèle Le Dœuff, this paper uses the idea of "philosophical imagination" to make visible the historical intersection between philosophical ideas, social practice, and institutional structures. It explores the role of ideas of "terra nullius" and of the "doomed race" in the formation of some crucial ways in which non-indigenous Australians have imagined their relations with indigenous peoples. The author shows how feminist reading strategies that attend to the imaginary open up ways of rethinking processes of (...)
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  49.  5
    Group-Based Identity and Kantian 'Orientation'.Genevieve Lloyd - 1997 - Australasian Journal of Philosophy 75 (4):463 – 473.
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  50.  2
    Fate and Fortune: Derrida on Facing the Future.Genevieve Lloyd - 1999 - Philosophy Today 43 (4):27-35.
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