Journal of Consciousness Studies 20 (5-6):105-123 (2013)

Raamy Majeed
University of Auckland
Consider (i) the humility thesis that we only know the causal natures of the external world and (ii) the thesis we are directly acquainted with the intrinsic natures of our phenomenal experiences. The conjunction of these two theses has motivated a version of panpsychism, which states that the intrinsic nature of all matter is phenomenal. Contemporary panpsychists, such as Lockwood (1991, 1993), Rosenberg (1999, 2004) and Maxwell (2002), have taken it upon themselves to flesh out a plausible story of how this is so. Moreover, the story they tell involves the physical depending on the phenomenal. Now, most of us these days, including such contemporary panpsychists, acknowledge that our phenomenal experiences are, in some sense, representational. That is, when we introspect our phenomenal experiences, it seems like there are certain properties represented in these experiences. The aim of this paper is to use this well-conceded point that our phenomenal experiences are representational to cast doubt on contemporary panpsychism.
Keywords Panpsychism  Representationalism  neutral monism  consciousness  intentionalism  qualia
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Ramseyan Humility: The Response From Revelation and Panpsychism.Raamy Majeed - 2017 - Canadian Journal of Philosophy 47 (1):75-96.

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