Inquiry: An Interdisciplinary Journal of Philosophy 45 (1):35 – 57 (2002)
AbstractThis essay begins with an outline of the early Heidegger's distinction between beings and the Being1 of those beings, followed by a discussion of Heideggerian teleology. It then turns to contemporary analytic metaphysics to suggest that analytic metaphysics concerns itself wholly with beings and does not recognize distinct forms of questioning concerning what Heidegger calls Being . This difference having been clarified, studies of identity and individuation in the analytic tradition are examined and it is demonstrated that such inquiries have far more in common with Heidegger than one might initially suspect. Indeed, it turns out that much of what the early Heidegger says about Being is tacitly presupposed by the workings of certain being-centric metaphysical projects in the analytic tradition. The discussion concludes with the suggestion that the central difference between the two projects should be understood as one of emphasis and that Heidegger's discussion of Being and a realist metaphysics in the analytic tradition can complement each other as aspects of a broader, more unified philosophical inquiry.
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Citations of this work
Heidegger's attunement and the neuropsychology of emotion.Matthew Ratcliffe - 2002 - Phenomenology and the Cognitive Sciences 1 (3):287-312.
Forms not Norms! On Haugeland on Heidegger on Being.R. Matthew Shockey - 2017 - European Journal of Philosophy 25 (2):485-511.
References found in this work
From Metaphysics to Ethics: A Defence of Conceptual Analysis.Frank Jackson - 1998 - Oxford University Press.
Individuals: An Essay in Descriptive Metaphysics.Peter Frederick Strawson - 1959 - London, England: Routledge.
The Crisis of European Sciences and Transcendental Phenomenology: An Introduction to Phenomenological Philosophy.Edmund Husserl - 1970 - Evanston: Northwestern University Press.