Drop it like it’s HOT: a vicious regress for higher-order thought theories

Philosophical Studies 176 (6):1563-1572 (2019)
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Abstract

Higher-order thought theories of consciousness attempt to explain what it takes for a mental state to be conscious, rather than unconscious, by means of a HOT that represents oneself as being in the state in question. Rosenthal Consciousness and the self: new essays, Cambridge University Press, Cambridge, 2011) stresses that the way we are aware of our own conscious states requires essentially indexical self-reference. The challenge for defenders of HOT theories is to show that there is a way to explain the required reference-fixing mechanisms that is compatible with the theory. According to Rosenthal, the reference to oneself as such is grounded in the disposition to identify the individual the HOT refers to as the individual who has that HOT. I argue that this leads to a vicious infinite regress on the more than plausible assumption that our cognitive capacities are limited. This leaves such theories without a foundation, since self-reference is thought essential to consciousness.

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Miguel Angel Sebastian
National Autonomous University of Mexico

References found in this work

A Materialist Theory of the Mind.D. M. Armstrong - 1968 - New York: Routledge. Edited by Ted Honderich.
Consciousness and Experience.William G. Lycan - 1996 - Cambridge, Mass.: MIT Press.
Attitudes de dicto and de se.David Lewis - 1979 - Philosophical Review 88 (4):513-543.
Subjective Consciousness: A Self-Representational Theory.Uriah Kriegel - 2009 - Oxford, GB: Oxford University Press UK.

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