Abstract

The Analects is a series of glimpses into how Confucius and his students engaged in their projects of moral self-cultivation. This chapter seeks to describe the way in which the outlines of a moral psychology arises from the text and how the text poses issues that came to be central to the Chinese philosophical tradition. It will be argued that the text provides exemplars of moral self-cultivation, that it makes emotion central to virtue and therefore makes emotional self-cultivation a central focus of moral development, that it highlights the relational nature of moral cultivation as a process that is conducted with others, that it raises difficult and crucial issues about the relation between intuitive and affective styles of action on the one hand and on the other hand action based on deliberation and reflection, and that it has some useful approaches to the problem of situationism that has recently been raised for virtue ethics.