Purpose. The article is aimed to figure out the features of Husserl's reception of anthropological Descartes rationalism. Its implementation requires a consistent solution of the following tasks: 1) schematically express a modern vision of the basic intentions of philosophizing as an anthropological rationalism; 2) highlight the main points of the Husserl's reception of Descartes’ rationalism as the deanthropologizing and analyze radicalization of its basic design as the reanthropologizing. Conclusions. When clarifying the question of the method of reception and completion of (...) the philosophical Descartes’ project in the doctrine of Edmund Husserl, the author finds that the originality of his reception of anthropological Descartes’ rationalism appears as the paradoxical union of denying the existence of anthropology in the base project and the rediscovery of its key role in the radicalization of Descartes. Thinking of its way, he comes to the rediscovery some of the key ideas of the French philosopher, rooted in his anthropological rationalism. Among them is the basic intention of the ambivalence, the rejection of Descartes’ ideas of panrationalism, recognition irreducibility of philosophical method to the mathematical, constitutive of human presence in the new rationalism. Prospects for further research in understanding the author sees a meaningful relationship and continuity of the two great thinkers - namely, the personal nature of philosophizing and the ethical focus of their searching. Originality. Appeal to the reception of Husserl's Cartesian project confirms the thesis of an essential importance for the basic anthropological project of Descartes. The presented version of Husserl reception base project Descartes is a reproduction of the surface age stereotypes, which link the quest of the philosopher with the natural sciences and neglected anthropological measurements. The proposed version of the radicalization of Descartes’ project is largely rediscovery of the key importance of anthropological measurements in the quest for the founder of rationalism. Although Husserl himself afraid of phenomenology transformation into anthropology, significant trends anthropologization rationalism for his pursuit is certain. (shrink)

The author of the paper believes that the unfinished character of Descartes’ philosophical doctrine makes possible underestimation and distorted reception of the basic intention of his meditation concentrated on the problem of human being. This results in spreading the position of technomorphism regarding the doctrine in general and, particularly, the reduction of Des-cartes’ anthropological project to physiology and medicine. Today’s research literature de-monstrates significant shifts in the methodology of the history of philosophy. This makes possible deeper understanding of Descartes’ purpose (...) concerning the creation of a holistic phi-losophical system, which had to be crowned by anthropology, concentrated on the Self-Mastery of human being as a spiritual entity. (shrink)