Results for 'Bob Johnson'

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Bob Johnson
Bob Jones University
  1.  4
    Why Quakerism Is More Scientific Than Einstein.Bob Johnson - 2020 - Philosophy Study 10 (4).
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  2.  1
    The Scientific Evidence That Today’s Psychiatry Cripples Itself—By Excluding ‘Intent’.Bob Johnson - 2020 - Philosophy Study 10 (6).
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  3.  19
    An Empirical Assessment of the Short-Term Impacts of a Reading of Deborah Zoe Laufer's Drama Informed Consent on Attitudes and Intentions to Participate in Genetic Research.Erin Rothwell, Jeffrey R. Botkin, Sydney Cheek-O'Donnell, Bob Wong, Gretchen A. Case, Erin Johnson, Trent Matheson, Alena Wilson, Nicole R. Robinson, Jared Rawlings, Brooke Horejsi, Ana Maria Lopez & Carrie L. Byington - 2018 - Ajob Empirical Bioethics 9 (2):69-76.
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  4.  47
    Socrates and Alcibiades - M. Johnson, H. Tarrant Alcibiades and the Socratic Lover-Educator. Pp. X + 254, Figs. London: Bristol Classical Press, 2012. Cased, £50. Isbn: 978-0-7156-4086-9. [REVIEW]David Johnson - 2013 - The Classical Review 63 (1):58-60.
  5.  30
    Reconsidering the Ad Hominem: Christopher M. Johnson.Christopher M. Johnson - 2009 - Philosophy 84 (2):251-266.
    Ad hominem arguments are generally dismissed on the grounds that they are not attempts to engage in rational discourse, but are rather aimed at undermining argument by diverting attention from claims made to assessments of character of persons making claims. The manner of this dismissal however is based upon an unlikely paradigm of rationality: it is based upon the presumption that our intellectual capacities are not as limited as in fact they are, and do not vary as much as they (...)
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  6. Book Excerpt: Computer Ethics, Second Edition by Deborah G. Johnson.Deborah G. Johnson - 1993 - Acm Sigcas Computers and Society 23 (3-4):10-14.
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  7. Darwinism Defeated? The Johnson-Lamoureux Debate on Biological Origins.Phillip E. Johnson, Denis Oswald Lamoureux & Michael J. Behe - 1999
     
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  8.  45
    Endnotes for Johnson, From Page 8.David K. Johnson - 1991 - Inquiry: Critical Thinking Across the Disciplines 8 (4):27-27.
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  9.  56
    Book Excerpt: Computer Ethics, by Deborah G. Johnson (Prentice Hall, 1994).Deborah G. Johnson - 1993 - Acm Sigcas Computers and Society 23 (3-4):10-14.
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  10. A Rebuttal to Dzur and Levin: Johnson on the Legitimacy and Authority of Bioethics Commissions.Summer Johnson - 2007 - Kennedy Institute of Ethics Journal 17 (2):143.
     
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  11.  50
    Samuel Johnson on Ireland.Samuel Johnson - 2003 - The Chesterton Review 29 (1/2):254-256.
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  12.  33
    Byzantine Egypt: Economic Studies. By A. C. Johnson and L. C. West. Pp. Viii + 344. London: Geoffrey Cumberlege: Princeton University Press, 1949. 27s. 6d. [REVIEW]A. H. M. Jones, A. C. Johnson & L. C. West - 1951 - Journal of Hellenic Studies 71:271-272.
  13.  68
    Paul Johnson Wonders Whether Darwin Would Have Put Atheist Slogans on Buses.Paul Johnson - 2009 - The Chesterton Review 35 (1/2):284-288.
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  14.  28
    Hartshorne's Arguments Against Empirical Evidence for Necessary Existence: An Evaluation: GALEN A. JOHNSON.Galen A. Johnson - 1977 - Religious Studies 13 (2):175-187.
    Is experiential evidence irrelevant to acceptance or rejection of belief in the existence of a Divine Being? Charles Hartshorne answers that it is indeed irrelevant, and this answer has an initial and, for me, continuing surprising ring to it. Specifically, Hartshorne makes two distinguishable claims: the traditional allegedly a posteriori arguments, the teleological and cosmological, are in fact incompatible with empiricist methodology and are disguised ontological arguments; the conception of God as necessary being demands that belief in such a being's (...)
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  15.  22
    Aesthetic Objectivity and the Analogy with Ethics: Oliver Johnson.Oliver Johnson - 1972 - Royal Institute of Philosophy Supplement 6:165-181.
    Of all the kinds of arguments that philosophers use to support their conclusions, the one type that I find personally to stick longest and most vividly in my mind is the verbal pictures they occasionally draw. Whether this is a result of the fact that I myself think best in pictorial terms or, as I would rather like to believe, is a tribute to the verbal artistry of the writers themselves, it remains true that, for me, the history of philosophy (...)
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  16.  11
    An Interview with Sonia Johnson.Karen S. Langlois & Sonia Johnson - 1982 - Feminist Studies 8 (1):6.
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  17.  38
    Comment by James Turner Johnson.James Turner Johnson - 2000 - Journal of Religious Ethics 28 (2):331-335.
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  18.  19
    Response to Laidlaw-Johnson.Paul F. Johnson - unknown
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  19.  6
    The Farwell Collection . By F. P. Johnson. Pp. Viii + 76, with 90 Figures. Cambridge, Mass: Archaeological Institute of America, 1953. Price Not Stated. [REVIEW]John Bradford & F. P. Johnson - 1955 - Journal of Hellenic Studies 75:187-187.
  20. Beyond Sense and Sensibility: Moral Formation and the Literary Imagination From Johnson to Wordsworth.Rhona Brown, Leslie A. Chilton, Timothy Erwin, Evan Gottlieb, Christopher D. Johnson, Heather King, James Noggle, Adam Rounce & Adrianne Wadewitz - 2014 - Bucknell University Press.
    Drawing on philosophical thought from the eighteenth century as well as conceptual frameworks developed in the twenty-first century, the essays in Beyond Sense and Sensibility examine moral formation as represented in or implicitly produced by literary works of late eighteenth-century British authors.
     
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  21. Alexander Bryan Johnson's a Treatise on Language, Ed.Alexander Bryan Johnson - 1947 - Berkeley: Univ. Of California Press.
  22. Alexander Bryan Johnson a Treatise on Language.A. B. Johnson - 1947 - Univ. Of California Press.
     
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  23. A.B. Johnson's a Treatise on Language or, the Relation Which Words Bear to Things.A. B. Johnson & Stillman Drake - 1940 - [S.N.].
     
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  24. The Meaning of the Body: Aesthetics of Human Understanding.Mark Johnson - 2007 - University of Chicago Press.
    In _The Meaning of the Body_, Mark Johnson continues his pioneering work on the exciting connections between cognitive science, language, and meaning first begun in the classic _Metaphors We Live By_. Johnson uses recent research into infant psychology to show how the body generates meaning even before self-consciousness has fully developed. From there he turns to cognitive neuroscience to further explore the bodily origins of meaning, thought, and language and examines the many dimensions of meaning—including images, qualities, emotions, (...)
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  25. Moral Imagination: Implications of Cognitive Science for Ethics.Mark JOHNSON - 1993 - University of Chicago Press.
    Using path-breaking discoveries of cognitive science, Mark Johnson argues that humans are fundamentally imaginative moral animals, challenging the view that morality is simply a system of universal laws dictated by reason. According to the Western moral tradition, we make ethical decisions by applying universal laws to concrete situations. But Johnson shows how research in cognitive science undermines this view and reveals that imagination has an essential role in ethical deliberation. Expanding his innovative studies of human reason in Metaphors (...)
  26. Aristotle on Teleology.Monte Ransome Johnson - 2008 - Oxford: Oxford University Press.
    Monte Johnson examines one of the most controversial aspects of Aristiotle's natural philosophy: his teleology. Is teleology about causation or explanation? Does it exclude or obviate mechanism, determinism, or materialism? Is it focused on the good of individual organisms, or is god or man the ultimate end of all processes and entities? Is teleology restricted to living things, or does it apply to the cosmos as a whole? Does it identify objectively existent causes in the world, or is it (...)
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  27.  99
    Morality for Humans: Ethical Understanding From the Perspective of Cognitive Science.Mark Johnson - 2014 - University of Chicago Press.
    What is the difference between right and wrong? This is no easy question to answer, yet we constantly try to make it so, frequently appealing to some hidden cache of cut-and-dried absolutes, whether drawn from God, universal reason, or societal authority. Combining cognitive science with a pragmatist philosophical framework in Morality for Humans: Ethical Understanding from the Perspective of Cognitive Science, Mark Johnson argues that appealing solely to absolute principles and values is not only scientifically unsound but even morally (...)
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  28.  63
    The Rise of Informal Logic: Essays on Argumentation, Critical Thinking, Reasoning and Politics.Ralph H. Johnson - unknown
    We are pleased to release this edition of Ralph Johnson’s The Rise of Informal Logic as Volume 2 in the series Windsor Studies in Argumentation. This edition is a reprint of the previous Vale Press edition with some typographical errors and other minor mistakes corrected. The prime motive for gathering Ralph H. Johnson’s essays under one cover is their clear articulation of the goals, concerns and problems of the discipline of informal logic. To my knowledge all of the (...)
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  29. Logic, Part 1.W. E. Johnson - 2014 - Cambridge University Press.
    William Ernest Johnson was a renowned British logician and economist, and also a fellow of King's College, Cambridge. Originally published in 1921, this book forms the first of a three-volume series by Johnson relating to 'the whole field of logic as ordinarily understood'. The series is widely regarded as Johnson's greatest achievement, making a significant contribution to the tradition of philosophical logic. This book will be of value to anyone with an interest in Johnson's theories, philosophy (...)
     
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  30. The Merleau-Ponty Aesthetics Reader: Philosophy and Painting.Galen A. Johnson (ed.) - 1993 - Northwestern University Press.
    PART INTRODUCTIONS TO MERLEAU- PONTY'S PHI LOSOPH Y OF PAI NTI NG Galen A. Johnson ...
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  31. Religion and Identity in Porphyry of Tyre: The Limits of Hellenism in Late Antiquity.Aaron P. Johnson - 2013 - Cambridge University Press.
    Porphyry, a native of Phoenicia educated in Athens and Rome during the third century AD, was one of the most important Platonic philosophers of his age. In this book, Professor Johnson rejects the prevailing modern approach to his thought, which has posited an early stage dominated by 'Oriental' superstition and irrationality followed by a second rationalizing or Hellenizing phase consequent upon his move west and exposure to Neoplatonism. Based on a careful treatment of all the relevant remains of Porphyry's (...)
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  32.  40
    The Retrieval of the Beautiful: Thinking Through Merleau-Ponty's Aesthetics.Galen A. Johnson - 2009 - Northwestern University Press.
    In this elegant new study Galen Johnson retrieves the concept of the beautiful through the framework of Merleau-Ponty’s aesthetics. Although Merleau-Ponty seldom spoke directly of beauty, his philosophy is essentially about the beautiful. In Johnson’s formulation, the ontology of Flesh as element and the ontology of the Beautiful as elemental are folded together, for Desire, Love, and Beauty are part of the fabric of the world’s element, Flesh itself, the term at which Merleau-Ponty arrived to replace Substance, Matter, (...)
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  33.  28
    Nietzsche's Anti-Darwinism.Dirk R. Johnson - 2010 - Cambridge University Press.
    Friedrich Nietzsche's complex connection to Charles Darwin has been much explored, and both scholarly and popular opinions have tended to assume a convergence in their thinking. In this study, Dirk Johnson challenges that assumption and takes seriously Nietzsche's own explicitly stated 'anti-Darwinism'. He argues for the importance of Darwin for the development of Nietzsche's philosophy, but he places emphasis on the antagonistic character of their relationship and suggests that Nietzsche's mature critique against Darwin represents the key to understanding his (...)
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  34. Nietzsche's Anti-Darwinism.Dirk R. Johnson - 2010 - Cambridge University Press.
    Friedrich Nietzsche's complex connection to Charles Darwin has been much explored, and both scholarly and popular opinions have tended to assume a convergence in their thinking. In this study, Dirk Johnson challenges that assumption and takes seriously Nietzsche's own explicitly stated 'anti-Darwinism'. He argues for the importance of Darwin for the development of Nietzsche's philosophy, but he places emphasis on the antagonistic character of their relationship and suggests that Nietzsche's mature critique against Darwin represents the key to understanding his (...)
     
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  35.  49
    Self-Improvement: An Essay in Kantian Ethics.Robert N. Johnson - 2011 - Oxford University Press.
    Is there any moral obligation to improve oneself, to foster and develop various capacities in oneself? From a broadly Kantian point of view, Self-Improvement defends the view that there is such an obligation and that it is an obligation that each person owes to him or herself. The defence addresses a range of arguments philosophers have mobilized against this idea, including the argument that it is impossible to owe anything to yourself, and the view that an obligation to improve onself (...)
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  36.  44
    Hume, Holism, and Miracles.David Johnson - 1999 - Cornell University Press.
    David Johnson seeks to overthrow one of the widely accepted tenets of Anglo-American philosophy -- that of the success of the Humean case against the rational ...
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  37.  53
    Quest for the Living God: Mapping Frontiers in the Theology of God.Elizabeth A. Johnson - 2007 - Continuum.
    'Since the middle of the twentieth century,' writes Elizabeth Johnson, 'there has been a renaissance of new insights into God in the Christian tradition. On different continents, under pressure from historical events and social conditions, people of faith have glimpsed the living God in fresh ways. It is not that a wholly different God is discovered from the One believed in by previous generations. Christian faith does not believe in a new God but, finding itself in new situations, seeks (...)
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  38.  22
    Liberty and Nature: The Missing Link.Gregory R. Johnson - 1999 - Journal of Ayn Rand Studies 1 (1):135 - 166.
    GREGORY R. JOHNSON examines the link between Ayn Rand's ethics, which can be broadly characterized as Aristotelian, and her political philosophy, which can be broadly characterized as classical liberalism of the Lockean, natural rights variety. He maintains that Rand's argument for classical liberalism on the basis of the objectivity of values fails because of a reductionistic and excessively intellectualistic conception of human nature. In addition to discussing Rand's arguments, he surveys the Rand-influenced work of Douglas B. Rasmussen and Douglas (...)
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  39. The Elements of Ethics: For Professionals.W. Brad Johnson - 2008 - Palgrave-Macmillan.
    Patterned after Strunk and White's classic The Elements of Style , this handy reference concisely summarizes the substantial existing research on the delicate balance of professional ethics. Johnson and Ridley reduce the wealth of published material on the topic to the seventy-five most important and pithy truths for supervisors in all fields. These explore questions of integrity, loyalty, justice, respect, and delivering one's best in the business environment. Succinct and comprehensive, this is a must-have for any professional or business (...)
     
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  40. A Morally Deep World: An Essay on Moral Significance and Environmental Ethics.Lawrence E. Johnson - 1993 - Cambridge University Press.
    Lawrence Johnson advocates a major change in our attitude toward the nonhuman world. He argues that nonhuman animals, and ecosystems themselves, are morally significant beings with interests and rights. The author considers recent work in environmental ethics in the introduction and then presents his case with the utmost precision and clarity. Written in an attractive, nontechnical style, the book will be of particular interest to philosophers, environmentalists and ecologists.
     
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  41.  57
    System and Writing in the Philosophy of Jacques Derrida.Christopher Johnson - 1993 - Cambridge University Press.
    This is an important new critical analysis of Derrida's theory of writing, based on close readings of key texts. It reveals a dimension of Derrida's thinking that has been neglected in favor of those "deconstructionist" cliches favored by much recent literary criticism. Christopher Johnson highlights the special character of Derrida's philosophy that comes from his contact with contemporary natural science and with systems theory. This study casts new light on an exacting set of intellectual issues facing philosophy and critical (...)
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  42.  8
    Ethnicity and Argument in Eusebius' Praeparatio Evangelica.Aaron P. Johnson - 2006 - Oxford University Press.
    Eusebius' magisterial Praeparatio Evangelica offers a defence of Christianity in the face of Greek accusations of irrationality and impiety. Aaron P. Johnson seeks to appreciate Eusebius' contribution to the discourses of Christian identity by investigating the constructions of ethnic identity at the heart of his work.
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  43.  71
    Focusing on Truth.Lawrence E. Johnson - 1992 - Routledge.
    Focusing on Truth explores the question of what truth is, balancing historical with issue-orientated discussion. The book offers a comprehensive survey of all the major theories of truth. Lawrence Johnson investigates a number of closely related matters of truth in his inquiry, such as: What sorts of things are true or false? What is attributed to them when they are said to be true or false? What do facts have to do with truth? What can we learn from previous (...)
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  44. Informal Logic and Epistemology.R. H. Johnson - 2007 - Anthropology and Philosophy 8 (1/2):69-88.
    Many have adopted the view that informal logic is importantly dependent on epistemology . Finocchiaro has raised this issue in the context argumentation theory, as perhaps distinguished from informal logic A recent pair of issues of Informal Logic , guest edited by Christoph Lumer, was devoted to epistemological approaches to argumentation. On the other hand, both Johnson and Blair and Johnson have expressed reservations. In this paper I want to take another look at the relationship between informal logic (...)
     
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  45.  51
    When Informal Logic Met Critical Thinking.Ralph H. Johnson - 2012 - Inquiry: Critical Thinking Across the Disciplines 27 (3):5-14.
    In this reflection piece, Ralph Johnson provides an account of the development of informal logic and how it intersected with the Critical Thinking Movement. Section I is an account of the origins of what Johnson calls the “Informal Logic Initiative.” Section II discusses how the Informal Logic Initiative connected with the Critical Thinking Movement at the Sonoma State University Conferences starting in 1981. Section III discusses the relationship between logic and critical thinking. Section IV describes “The Network Problem,” (...)
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  46. The Global Right Wing and the Clash of World Politics.Clifford Bob - 2012 - Cambridge University Press.
    This book is an eye-opening account of transnational advocacy, not by environmental and rights groups, but by conservative activists. Mobilizing around diverse issues, these networks challenge progressive foes across borders and within institutions. In these globalized battles, opponents struggle as much to advance their own causes as to destroy their rivals. Deploying exclusionary strategies, negative tactics and dissuasive ideas, they aim both to make and unmake policy. In this work, Clifford Bob chronicles combat over homosexuality and gun control in the (...)
     
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  47.  36
    Truth Without Paradox.David Johnson - 2004 - Rowman & Littlefield Publishers.
    In Truth Without Paradox, David Johnson purports to solve several of the traditional problems of metaphysics, pertaining to truth, logic, similitude, morality, and God.
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  48. Enhancing Human Capacities. [REVIEW]Thomas Johnson (ed.) - 2011
    Review of Julian Savulescu, Ruud ter Meulen and Guy Kahane eds., Enhancing Human Capacities Content Type Journal Article Category Book Review Pages 1-4 DOI 10.1007/s12152-011-9148-y Authors Thomas Johnson, Graduate School of Humanities and Social Sciences, University of Melbourne, Parkville, VIC, Australia Journal Neuroethics Online ISSN 1874-5504 Print ISSN 1874-5490.
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  49. Evaluating Cultures: The Instrumentalism, Pluralist Perfectionism, and Particularism of John Gray.Matthew Thomas Johnson - 2012 - Educational Theory 62 (5):553-572.
    In this article, Matthew Johnson examines the possibility of using elements of John Gray's work to advance a means of evaluating cultures, in order to inform the development of pluralist perfectionist forms of public policy and, in particular, educational programs. Johnson engages critically with elements of Gray's value pluralism, such as his understanding of the objectivity and universality in human values, needs, and well‐being; determinacy of circumstance; and particularity with regard to the selection of values. These elements support (...)
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  50.  13
    Karl Barth and the Purification of Divine Simplicity.Keith L. Johnson - 2019 - Modern Theology 35 (3):531-541.
    Johnson investigates Karl Barth's critical appropriation of the doctrine of divine simplicity. While Barth is critical of traditional formulations of the doctrine, he understands himself to be refining the doctrine rather than rejecting it. Barth notes that Scripture attributes a diverse set of perfections to God in describing his salvific actions. These diverse perfections, however, have a fundamental unity: God does not contradict himself, but rather his perfections describe his unified, trustworthy agency. For this reason, we can know that (...)
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