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Emotions
Edited by Demian Whiting (University of Hull)
About this topic
| Summary | Philosophers working on the emotions are interested in answering the following kinds of questions: What are emotions? Are they thoughts, feelings, perceptual or quasi-perceptual states, or something else? Or perhaps they are combination of all these things? Do emotions form a natural class? Are emotions natural kinds? Are emotions in some sense ‘socially constructed’? What emotions are there? Is love an emotion? How about Schadenfreude? Are moods emotions? What about so-called moral or aesthetic or religious emotions? Are these emotions proper? Again, how are different emotions to be characterized? What distinguishes them from one another? What is the relationship between emotion and reason? Can emotions be evaluated for their rationality? Or are emotions non-rational mental states? Do we need emotions in order to be ‘rational’? Closely related to the last few questions, what is the nature of the relationship between emotion and morality? Are emotions needed to have insight into the evaluate realm? Can a person who lacks certain emotional capacities be a moral agent? How might emotion be important for understanding character, vice and virtue? How might emotion be a hindrance to morality? Each of the emotion subcategories contains details of work on the emotions that is devoted to answering and shedding light on the above sorts of questions, along with many others. |
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Related
Subcategories
Theories of Emotion (895 | 198)
Varieties of Emotion (1,436 | 924)
Classifying Emotions (97)
Moods (58)
Aesthetics and Emotions* (635)
Emotions and Feelings (169)
Moral Emotion* (893 | 364)
Philosophy of Love* (1,603 | 910)
Jealousy* (84)
Happiness* (1,229)
Anger* (248)
Disgust* (94)
Aspects of Emotion (823 | 160)
Emotions, Misc (1,102 | 1,102)
Music and Emotion* (151)
Sport and Emotion* (5)
Psychopathology and Emotion* (128)
Animal Emotion* (56)
Moral Emotion* (893 | 364)
Animal Emotion* (56)
See also
- Emotion and Consciousness in Psychology (4,248)
- Pain (1,092 | 782)
- Pleasure (1,154 | 12)
History/traditions: Emotions
- Hume: Emotion (55)
- Spinoza: Affects (159)
Contents
7881 found
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| 1 — 50 / 7881 |
Material to categorize
- Emotions and Mahābhārata: A Phenomenological Study of Yudhiṣṭhira’s Grief in Śānti Parva.Saurabh Todariya - forthcoming - Journal of the Indian Council of Philosophical Research:1-10.The complexity and fluidity of emotions in the epic of Mahābhārata present before us an interesting case for delving into the phenomenology of emotions. In the rationalist tradition of Kant, emotions are considered as an impediment to moral discernment. The rationalist account of emotions considers it as an animal instinct which needs to be controlled through the exercise of Reason. The paper problematizes the rationalist interpretation of emotions mainly on two counts. First, it ignores the evaluative content of the emotions (...)
- Emotional experience, imagination, and our understanding of evaluative concepts.Jack Blaiklock - unknownThe aim of this thesis is to argue for a version of what I call “emotional experientialism”. Emotional experientialism is the claim that emotional experience has an essential role to play in understanding evaluative concepts. I distinguish between a specific and a general version of emotional experientialism. Specific emotional experientialism claims that specific emotional experiences, such as shame, play an essential role in our understanding of specific evaluative concepts, such as SHAMEFUL. I argue that specific emotional experientialism is unwarranted and (...)
- Dimensions of Emotional Fit.Sam Mason - forthcoming - Philosophical Quarterly.Emotions are open to various kinds of normative assessment. For example, we can assess emotions for their prudential or moral value. Recently, philosophers have increasingly attended to a distinct form of normative assessment of emotions—fittingness assessment. An emotion is fitting when it is merited by its object. For example, admiration is fitting when it is felt towards the admirable, and shame towards the shameful. This paper defends a hybrid account of emotional fittingness. Emotions are complex, and typically involve various elements. (...)
- The Dark Side of the Exceptional: On Moral Exemplars, Character Education, and Negative Emotions.Maria Silvia Vaccarezza & Ariele Niccoli - 2019 - Journal of Moral Education 48 (3):332-345.This paper focuses on negative exemplarity-related emotions (NEREs) and on their educational implications. In this paper, we will first argue for the nonexpendability of negative emotions broadly conceived (section 2) by defending their instrumental and intrinsic role in a good and flourishing life. In section 3, we will make the claim more specific by focusing on the narrower domain of NEREs and argue for their moral and educational significance by evaluating whether they fit the arguments provided in the previous section. (...)
- Dimensions of Emotional Fit.Sam Mason - forthcoming - The Philosophical Quarterly.Emotions are open to various kinds of normative assessment. For example, we can assess emotions for their prudential or moral value. Recently, philosophers have increasingly attended to a distinct form of normative assessment of emotions – fittingness assessment. An emotion is fitting when it is merited by its object. For example, admiration is fitting when it is felt towards the admirable, and shame towards the shameful. This paper defends a hybrid account of emotional fittingness. Emotions are complex, and typically involve (...)
- The Paradox of the Future: Is it Rational to Feel Emotions for Future Generations?Carola Barbero - forthcoming - Topoi:1-10.According to some, there is a problem concerning the emotions we feel toward fictional entities such as Anna Karenina, Werther and the like. We feel pity, fear, and sadness toward them, but how is that possible? “We are saddened, but how can we be? What are we sad about? How can we feel genuinely and involuntarily sad, and weep, as we do know that no one has suffered or died?” (Radford, in: Proceedings of the Aristotelian Society, 1975). This is the (...)
- Émotions, sensibilité morale et culture de soi.Pierre Hurteau - 2018 - Paris: Edilivre.Education, gender, family or professional responsibilities, and the abrupt nature of certain lived experiences, often push people to conceal their emotions. Suppression represents a self-preservation or survival strategy. In some cases, inhibition goes as far as completely blocking the bodily expression of emotion. Over the centuries, many philosophers and wise thinkers have seen emotion as an affliction of the inner soul, troubled by excessive and irrational proclivities that lead it to wander off the path of the good life. The remedies (...)
- Emotional actions: A new approach.David Pineda - 2023 - Theoria 89 (5):671-689.The recent philosophical literature on emotional action is divided between Humeans, who think that emotional action, for all its peculiarities, can in fact be explained along Humean lines, that is, with belief–desire pairs; and emotionists, who think that emotional actions can only be explained by appealing to emotions and some of their special features. After reviewing this philosophical discussion, I will argue, first, that none of the philosophical accounts of emotional action analysed, whether Humean or emotionist, is satisfactory enough. Second, (...)
- Introduction to the Topical Collection Value and Emotions: Talking (and Not Talking) about Morals, Taste, and Art.Natalia Karczewska - 2022 - Filozofia Nauki 30 (4):9-14.
- On Heidegger’s conception of emotion, which is to say, Husserl’s conception of time: an analysis of Befindlichkeit and temporality.Matthew Coate - 2023 - Continental Philosophy Review 56 (4):549-576.Ostensibly, Heidegger’s notion of Befindlichkeit isn’t one of the really enigmatic concepts in his oeuvre—for everyone knows that on Heidegger’s account, this phenomenon, which bears at least some connection to what we normally call emotion, provides a basic disclosure of “the Dasein’s” worldly engagement. Nonetheless, there are enigmas here, given that Heidegger connects the phenomenon of Befindlichkeit with the disclosure of the Dasein’s past, as well as to its “thrownness” and its cultural heritage, none of which seems transparently true of (...)
- John Rawls on Moral Emotions: Guilt and Shame.Bainur Yelubayev - 2023 - Flsf (Journal of Philosophy and Social Sciences) 1 (36):81-93.The main purpose of this work is to examine John Rawls’ views on guilt and shame, as well as briefly review the relationship between his theory of moral development and the problem of stability. First of all, in order to fully reveal the subject, it is important to outline the central views on moral emotions developed in Ethics. So, in the first part of the work, four families of moral emotions developed by Jonathan Haidt and the principal differences between shame (...)
- Que reste-t‑il de nos émotions passées?Héloïse Athéa & Marina Trakas - 2023 - Revue Philosophique de la France Et de l'Etranger 148 (4):511-530.Théodule Ribot est l’un des premiers à penser les rapports entre mémoire et émotions. Au sein de ce qu’il appelle la « mémoire affective », il décèle une mémoire spécifique des émotions. Il s’ensuit un débat sur l’existence, la définition et le contenu de cette mémoire. Après les propositions initiales de Ribot, on observe l’émergence progressive d’un consensus : même s’il est possible de distinguer la mémoire affective de la mémoire intellectuelle, tout souvenir présente à des degrés variables des éléments (...)
- ONLINE LEARNING AND EMOTIONAL PRESENCE OF SENIOR HIGH SCHOOL STUDENTS.Jowenie A. Mangarin - 2023 - Get International Research Journal 1 (2):66-67.This study delved into the realm of emotional presence and its potential impact on students' academic performance within collaborative online learning environments. While emotions were recognized as influential factors in the learning process, the specific relationship between emotional presence and cognitive outcomes remained elusive, particularly in the context of virtual classrooms. This research addressed a critical gap by investigating the relationships between emotional presence and students’ academic achievements in online classes. An exploratory sequential mixed-methods approach incorporating both quantitative and qualitative (...)
- On Emotional Truth.Venanzio Raspa - 2023 - Phenomenology and Mind 24:106-117.Truth is not only a semantic notion, because it can involve our whole being, both intellectual and emotional. The emotional character of the truth determines its relevance for us. In this paper I will first discuss Ronald de Sousa’s theory of emotional truth and the idea of the appropriateness of emotions in relation to judgment. Secondly, I will deal with Meinong’s conception that emotions have both an evaluative and a cognitive character, allow us to know what the world is like, (...)
- Emotional Impulsivity and Sensorimotor Skills.Luis Alejandro Murillo-Lara - forthcoming - Review of Philosophy and Psychology:1-22.In this paper I propose an explanation for the impulsivity displayed by some of our emotional experiences. I begin by looking for such an account in the psychological and philosophical literatures. After expressing doubts regarding some approaches’ resources to account for the phenomenon at issue, I outline an account of emotional impulsivity by focusing on (1) its independence from judgment and deliberation; (2) its felt strength; and (3) its relationship to action. Following the intuition that there is a strong connection (...)
- Collective Emotion: A Framework for Experimental Research.Victor Chung, Julie Grèzes & Elisabeth Pacherie - forthcoming - Emotion Review.Research on collective emotion spans social sciences, psychology and philosophy. There are detailed case studies and diverse theories of collective emotion. However, experimental evidence regarding the universal characteristics, antecedents and consequences of collective emotion remains sparse. Moreover, current research mainly relies on emotion self-reports, accounting for the subjective experience of collective emotion and ignoring their cognitive and physiological bases. In response to these challenges, we argue for experimental research on collective emotion. We start with an overview of theoretical frameworks to (...)
- Show, Don’t Tell: Emotion, Acquaintance and Moral Understanding Through Fiction.Shannon Brick - 2023 - British Journal of Aesthetics 63 (4):501-522.This paper substantiates a distinction, built out of Gricean resources, between two kinds of communicative act: showing and telling. Where telling that p proceeds by recruiting an addressee’s capacity to recognize trustworthy informants, showing does not. Instead, showing proceeds by presenting an addressee with a consideration that provides reason to believe that p (other than the reason provided by an informant’s credibility), and so recruits their capacity to respond to those reasons. With this account in place, the paper defends an (...)
- Responsibility and the emotions.Andreas Brekke Carlsson - forthcoming - In Maximilian Kierner (ed.), The Routledge Handbook of Philosophy of Responsibility.According to the Strawsonian tradition, a person is responsible for an action just in case it is appropriate to hold them responsible for that action. One important way of holding people responsible for wrongdoing is by experiencing and expressing blaming emotions. This raises the questions of what blaming emotions are and in what sense they can be appropriate. In this chapter I will provide an overview of different answers to both these questions. A common thread in the chapter will be (...)$42.71 new (collection) View on Amazon.comRemove from this list Direct downloadExport citation
Bookmark - Approval, reflective emotions, and virtue: sentimentalist elements in Husserl’s philosophy.Emanuela Carta - forthcoming - British Journal for the History of Philosophy:1-21.In this paper, I focus on Edmund Husserl’s analyses of the act of approval and the role he attributes to it in his ethics. I show that we can deepen our understanding of both if we rely on his critical reflections on Shaftesbury’s theory of affections in his lecture course Einleitung in die Ethik. The sections of this course devoted to Shaftesbury are the only place in Husserl’s later philosophical production where he addresses the need to clarify the nature of (...)
- Differences in the Social Motivations and Emotions of Humans and Other Great Apes.Michael Tomasello - forthcoming - Human Nature:1-17.Humans share with other mammals and primates many social motivations and emotions, but they are also much more cooperative than even their closest primate relatives. Here I review recent comparative experiments and analyses that illustrate humans’ species-typical social motivations and emotions for cooperation in comparison with those of other great apes. These may be classified most generally as (i) ‘you > me’ (e.g., prosocial sympathy, informative and pedagogical motives in communication); (ii) ‘you = me’ (e.g., feelings of mutual respect, fairness, (...)
- Kwaad spreken: Wie gelooft de boze vrouw?Sigrid Wallaert - 2023 - Borgerhout: Letterwerk.Niet iedereen die de stem verheft, krijgt evenveel gehoor. Vooral vrouwen die zich uitspreken over een controversieel onderwerp waar ze belang aan hechten, worden vaak niet geloofd. Integendeel: ze worden geridiculiseerd, gepsychologiseerd, gecanceld of zelfs vermoord. Dat laatste overkwam de Griekse filosofe Hypatia. -/- De Britse filosofe Miranda Fricker bedacht de theorie van kennisonrecht om dergelijke situaties te verklaren. In dit boek legt Sigrid Wallaert uit wat Fricker daar precies mee bedoelt. Het is daarmee de eerste inleiding op het concept (...)
- What Attentional Moral Perception Cannot Do but Emotions Can.James Hutton - 2023 - Philosophies 8 (6):106.Jonna Vance and Preston Werner argue that humans’ mechanisms of perceptual attention tend to be sensitive to morally relevant properties. They dub this tendency “Attentional Moral Perception” (AMP) and argue that it can play all the explanatory roles that some theorists have hoped moral perception can play. In this article, I argue that, although AMP can indeed play some important explanatory roles, there are certain crucial things that AMP cannot do. Firstly, many theorists appeal to moral perception to explain how (...)
- The Nature and Normativity of Emotion.Brandon Yip - 2023 - Dissertation, Australian National UniversityMy dissertation is an exploration of the role of emotion in our moral and social lives. It consists of a series of essays that explore the nature and normativity of emotion structured into two large sections. The first section explores the nature of emotion, where I attempt to provide a philosophical psychology of emotion that explains its centrality to our normative nature. Essentially, I argue that emotions are evaluative perceptions that have a direct modulatory effect on our motivational profile. The (...)
- Conditional emotions.Christina Hope Dietz - forthcoming - Philosophical Perspectives.Some conditional involving factive emotives present a prima facie challenge to the thesis that conditionals obey modus ponens. Drawing on recent work by Timothy Williamson, I offer an error-theoretic diagnosis of the phenomenon, one that appeals to a heuristic that we use in suppositional reasoning.
- COVID-19 and Shame: Political Emotions and Public Health in the UK, by Fred Cooper, Luna Dolezal, and Arthur Rose. London: Bloomsbury, 2023.Penelope Lusk - forthcoming - Journal of Medical Humanities:1-3.
- Pride – Sin or Virtue?El orgullo. ¿Vicio o virtud?: History and Phenomenology of a Janus-faced Emotion.Ricardo Parellada - 2023 - BRILL.From Homeric heroes, Lucifer and Faust to the phenomenology of individual and social emotions, this book unfolds historical dimensions, literary recreations and philosophical analyses of the most ambivalent emotion of pride, from worst of sins to noblest feeling.Remove from this listExport citation Bookmark
- The Birth of Time and Hesiod’s “Emotional Cosmos”. A Multiverse Approach amid Philosophical Instances and Philological Roots. [REVIEW]Emanuele Coco - 2022 - Revue de Synthèse 144 (3-4):371-391.In his essay From Logos to Mythos, I republished on the twentieth anniversary of its first publication, Most saw in the release of Creuzer’s Symbolik und Mythologie the moment when philology distanced itself from philosophy “refraining strictly from any discussion of what the Greek myths could mean for us, and instead concentrating […] into what the Greek myths could have meant for the Greeks”. This essay analyses the case study offered by the mythological dyad Kronos (Κρόνος) and Chronos (Χρόνος). It (...)
- Emotion regulation and cooperation.Trip Glazer - 2021 - Philosophical Psychology 34 (8):1125-1145.Classic accounts of the evolution of human cooperation conceive emotions as automatic and uncontrollable impulses toward prosocial behavior. I argue that this view of emotion is incorrect, but that classic accounts of the evolution of human cooperation can benefit from an alternative view. The social and moral emotions are not untamed passions, but carefully cultivated and regulated states, which promote cooperation only if they develop properly in childhood and then are actively managed in adulthood. I argue that part and parcel (...)
- Architectural Approach to Design of Emotional Intelligent Systems.Александра Викторовна Шиллер & Олег Эдуардович Петруня - 2021 - Russian Journal of Philosophical Sciences 64 (1):102-115.Over the past decades, due to the course towards digitalization of all areas of life, interest in modeling and creating intelligent systems has increased significantly. However, there are now a stagnation in the industry, a lack of attention to analog and bionic approaches as alternatives to digital, numerous speculations on “neuro” issues for commercial and other purposes, and an increase in social and environmental risks. The article provides an overview of the development of artificial intelligence (AI) conceptions toward increasing the (...)
- Experimental Philosophy of Emotion: Emotion Theory.Rodrigo Díaz - 2023 - In Alexander Max Bauer & Stephan Kornmesser (eds.), The Compact Compendium of Experimental Philosophy. De Gruyter. pp. 353-370.
- Affective memory, imagined emotion, and bodily imagery.Cain Todd - 2023 - Synthese 202 (5):1-24.This paper examines two phenomena that are usually treated separately but which resemble each other insofar as they both raise questions concerning the difference, if there is one, between so-called ‘real’ and ‘as if’ emotions: affective memory and imagined emotion. The existence of both states has been explicitly denied, and there are very few positive accounts of either. I will argue that there are no good grounds for scepticism about the existence of ‘as if’ emotions, but also that the existing (...)
- Rezension: Illouz, Eva, Undemokratische Emotionen. Das Beispiel Israel.Jakob Hessing - 2023 - Psyche 77 (11):1032-1037.
- Opening Up to the Unexpected: Reclaiming Emotion and Power in the Public Space of Music Education.David Lines & Daniela Bartels - 2023 - Philosophy of Music Education Review 31 (2):155-169.Music education is a social act oriented around interactions between people in public spaces. These spaces provide opportunities for what Hannah Arendt calls natality, which we interpret as new and unexpected actions that arise in a shared space. Drawing from a range of ideas and experiences of Arendt, bell hooks, Joan Baez, Martha Nussbaum, and music education philosophers and practitioners, we argue that it is important for music educators to make room for this space by becoming more critically aware of (...)
- Mitigating emotional risks in human-social robot interactions through virtual interactive environment indication.Aorigele Bao, Yi Zeng & Enmeng lu - 2023 - Humanities and Social Sciences Communications 2023.Humans often unconsciously perceive social robots involved in their lives as partners rather than mere tools, imbuing them with qualities of companionship. This anthropomorphization can lead to a spectrum of emotional risks, such as deception, disappointment, and reverse manipulation, that existing approaches struggle to address effectively. In this paper, we argue that a Virtual Interactive Environment (VIE) exists between humans and social robots, which plays a crucial role and demands necessary consideration and clarification in order to mitigate potential emotional risks. (...)
- Deliberative Control and Eliminativism about Reasons for Emotions.Conner Schultz - forthcoming - Australasian Journal of Philosophy.Are there are normative reasons to have – or refrain from having – certain emotions? The dominant view is that there are. I disagree. In this paper, I argue for Strong Eliminativism – the view that there are no reasons for emotions. My argument for this claim has two premises. The first premise is that there is a deliberative constraint on reasons: a reason for an agent to have an attitude must be able to feature in that agent’s deliberation to (...)
- Socio-emotional, Mental Health and Well Being of Public Secondary Science Teachers: Input for Psychosocial Support Interventions.Maria Christy Asuncion & Russel Santos - 2023 - International Journal of Advanced Multidisciplinary Studies 3 (6):518-537.This study aimed to describe the levels of job satisfaction of 95 respondent- Secondary School Science teachers (SSST) in the Schools Division Office of Urdaneta City. Specifically, it dealt with the profile variables of the respondent-SST, namely: age, sex. civil status, relevant inservice trainings, teaching position, and years in service. It also determined the level of socioemotional, mental health, well-being of the respondent-SST in the areas of self-management, socialization, and teamwork. Moreover, the study determined whether or not there are significant (...)
- Emotions and Moral Judgment: An Evaluation of Contemporary and Historical Emotion Theories.Josh Taccolini - forthcoming - Proceedings of the American Catholic Philosophical Association.One desideratum for contemporary theories of emotion both in philosophy and affective science is an explanation of the relation between emotions and objects that illicit them. According to one research tradition in emotion theory, the Evaluative Tradition, the explanation is simple: emotions just are evaluative judgments about their objects. Growing research in affective science supports this claim suggesting that emotions constitute (or contribute to) evaluative judgments such as moral judgments about right and wrong. By contrast, recent scholarship in two historical (...)
- Beyond Virtue: The Politics of Educating Emotions, written by Liz Jackson.Mousumi Mukherjee - 2023 - Journal of Moral Philosophy 20 (5-6):556-560.
- Ressentiment As Morally Disclosive Posture? Conceptual Issues from a Psychological Point of View.Natalie Rodax, Markus Wrbouschek, Katharina Hametner, Sara Paloni, Nora Ruck & Leonard Brixel - 2021 - Review of Philosophy and Psychology:1-17.In psychological research, ressentiment is alluded to as a negative emotional response directed at social groups that are mostly marked as ‘inferior others’. However, conceptual work on this notion is sorely missing. In our conceptual proposal, we use the notion of ‘moral emotions’ as a starting point: typically referred to as “other-condemning” moral emotions (Haidt), psychologists have loosely conceptualised anger, contempt and disgust as a set of negative emotions that have distinct elicitors and involve affective responses to sanction moral misconduct (...)
- Feeling Emotions for Future People.Tiziana Andina & Giulio Sacco - forthcoming - Topoi:1-11.It is more difficult to feel emotions for future generations than for those who currently exist, and this seems to be one of the reasons why we struggle to care for the future. According to a number of authors, who have recently focused on the psychological flaws that prevent us from dealing with transgenerational issues, the main problem is “future discounting”. Challenging this common view, we argue that the main reason we struggle to care about future generations lies in two (...)
- Emotions in time: The temporal unity of emotion phenomenology.Kris Goffin & Gerardo Viera - forthcoming - Mind and Language.According to componential theories of emotional experience, emotional experiences are phenomenally complex in that they consist of experiential parts, which may include cognitive appraisals, bodily feelings, and action tendencies. These componential theories face the problem of emotional unity: Despite their complexity, emotional experiences also seem to be phenomenologically unified. Componential theories have to give an account of this unity. We argue that existing accounts of emotional unity fail and that instead emotional unity is an instance of experienced causal‐temporal unity. We (...)
- An Analysis of the Application of Emotional Concepts in Pre Qin Confucianism. 이오륜 - 2023 - Journal of the Daedong Philosophical Association 104:263-279.선진유가는 다양한 시도를 통해 유가의 이론적 기반을 강화하며, 이 과정에서 정감을 적극적으로 활용한다. 예의 근본이 어디에 위치하는지에 대한 문제를 탐구할 때에 선진유 가는 예의 근본이 진실한 정감에 있다고 주장한다. 예의 형식은 변할 수 있지만 그 안에 내재된 진실한 정감은 영원히 변하지 않아야 한다고 믿었기 때문이다. 나아가 선진유가는 정감의 연쇄적인 작용을 분석하며 하늘의 법칙에서부터 본성․정감․구체적인 행동까지 의 과정을 모식화하여 인간을 해석하는데 정감을 활용한다. 한편, 선진유가는 인간의 내면 에 주목하여 이상적인 정치에 관해 논의를 시도한다. 선진유가는 위정자가 도덕적 정감을 정치적 영역으로 확장시킬 수 (...)
- Frontstage nursing and backstage growth: The emotional labour of student nurses in Dutch nursing homes.Marieke Slootman, Anne L. Mudde & Anne-Mei The - 2023 - Nursing Inquiry 30 (4):e12570.The complex emotional work of nurses calls for more recognition of emotional labour and the incorporation of emotional labour in nursing education. Based on participant observation and semistructured interviews, we describe the experiences of student nurses in two nursing homes for elderly people with dementia in the Netherlands. We analyse their interactions using Goffman's dramaturgical view on the front and backstage behaviour and the distinction between surface acting and deep acting. The study reveals the complexity of emotional labour, as nurses (...)
- Phenomenology of Emotions and Algorithms in Cases of Early Rehospitalizations.Susi Ferrarello - 2023 - In Elodie Boublil & Susi Ferrarello (eds.), The Vulnerability of the Human World: Well-being, Health, Technology and the Environment. Springer Verlag. pp. 199-210.This paper is going to focus on the problem of emotions in technology, in particular in reference to the case of algorithms developed to track early rehospitalizations. In this paper I am going to discuss how phenomenology can support the integration of emotions in technology and how this integration can improve our chances for that “decent survival” that the founder of bioethics, Potter, has envisioned as the main goal of this discipline (Natl Cancer Inst Monogr 13:111–116, 1964; Bioethics, bridge to (...)$89.49 new (collection) View on Amazon.comRemove from this list Direct downloadExport citation Bookmark
- Incorporating Consciousness into an Understanding of Emotion and Nonverbal Behavior.David Matsumoto & Matthew Wilson - 2023 - Emotion Review 15 (4):332-347.We posit a model of emotion and nonverbal behavior (NVB) that incorporates a perspective of consciousness. We leverage an understanding of the neural pathways innervating NVB to describe the complexity of its neural architecture and the links between those pathways and mental states. We suggest that all NVB are activated by both cortical and subcortical structures, allowing for unconscious, coordinated movements across multiple channels as well as conscious, less coordinated movements; that mental states are associated with both cortical and subcortical (...)
- Partial First-Person Authority: How We Know Our Own Emotions.Adam J. Andreotta - forthcoming - Review of Philosophy and Psychology:1-23.This paper focuses on the self-knowledge of emotions. I first argue that several of the leading theories of self-knowledge, including the transparency method (see, e.g., Byrne 2018) and neo-expressivism (see, e.g., Bar-On 2004), have difficulties explaining how we authoritatively know our own emotions (even though they may plausibly account for sensation, belief, intention, and desire). I next consider Barrett’s (2017a) empirically informed theory of constructed emotion. While I agree with her that we ‘give meaning to [our] present sensations’ (2017a, p.26), (...)
- Emotionale und affektive Phänomene im Werk Hannah Arendts und ihre Relevanz für das Politische.Héla Hecker - 2019 - Zeitschrift für Kulturphilosophie 2019 (2):10-34.The Political in Hannah Arendt’s view is a realm of relationships, a certain connection between people and the world, as well as between individuals and their peers. In my paper, I explore how emotional phenomena can be meaningfully inserted into the political space: How do affects shape this specific web of human relation- ships? When do they become destructive? How can they provide worldly inspiration for the establishment of a political value system? By analyzing Hannah Arendt’s implicit affect theory, I (...)
- Introduction to the Special Issue on Buddhist Moral Emotions.Jessica Starling & Sara Ann Swenson - forthcoming - Journal of Religious Ethics.This introduction to the special issue on “Buddhist Moral Emotions” explains the need for analyzing affect and emotion for a full understanding of Buddhist ethics. The introduction surveys major works in the turn to affect and advocates for ethnographic research on Buddhism as a lived religion in order to address the role of emotion in Buddhist ethics.
- Response to Focus Issue: Buddhist Moral Emotions.Maria Heim - forthcoming - Journal of Religious Ethics.Heim responds to the five articles by anthropologists concerned with contemporary Buddhist practices and ideologies of emotions, arguing that a history of emotions approach that attends to the centrality of emotions and their evaluations can be important for ethics. She submits that while sometimes studies of moral psychology in Buddhist ethics have focused on individuals, these articles suggest how emotions can have a very public and collective impact on social, economic, and political life. She is also interested in how these (...)
- Correction to: Better Scared than Sorry: The Pragmatic Account of Emotional Representation.Kris Goffin - 2023 - Erkenntnis 88 (8):3651-3651.
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