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Gregory Dale Adamson [5]Grant Adamson [1]G. Adamson [1]Glenn Adamson [1]
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  1. Science and philosophy: two sides of the absolute.Gregory Dale Adamson - 2000 - Pli 9:53-86.
     
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  2.  17
    Philosophy in the age of science and capital.Gregory Dale Adamson - 2002 - New York: Continuum.
    Based on an original synthesis of the work of Marx and Bergson, the key theorists of capitalism and creativity, the book presents an astonishing analysis of ...
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  3.  32
    Bergson's Spinozist Tendencies.Gregory Dale Adamson - 2000 - Philosophy Today 44 (1):73-85.
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    Henri Bergson: Evolution, time and philosophy.Gregory Dale Adamson - 1999 - World Futures 54 (2):135-162.
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    Johann Herder, Early Nineteenth-Century Counter-Enlightenment, and the Common Roots of Multiculturalism and Right-Wing Populism.G. Adamson, A. Carlbom & P. Ouis - 2014 - Telos: Critical Theory of the Contemporary 2014 (169):28-38.
  6.  15
    Serres Translates Howe.Gregory Dale Adamson - 1997 - Substance 26 (2):110.
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  7. The Labor of Division : Cabinetmaking and the Production of Knowledge.Glenn Adamson - 2014 - In Pamela H. Smith, Amy R. W. Meyers & Harold J. Cook (eds.), Ways of making and knowing: the material culture of empirical knowledge. New York City: Bard Graduate Center.
     
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    Histories of the hidden God: concealment and revelation in Western Gnostic, esoteric, and mystical traditions.April D. De Conick & Grant Adamson (eds.) - 2013 - Durham [England]: Acumen Publishing.
    In Western religious traditions, God is conventionally conceived as a humanlike creator, lawgiver, and king, a being both accessible and actively present in history. Yet there is a concurrent tradition of a God who actively hides, leading to a tension between a God who is simultaneously accessible and yet inaccessible, both immanent and transcendent, present and absent. Western Gnostic, esoteric, and mystical thinking capitalizes on the hidden and hiding God. Histories of the Hidden God explores this tradition from antiquity to (...)
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