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  1. Reclaiming the Power of Thought.Jörg Volbers - 2019 - European Journal of Pragmatism and American Philosophy 10 (2):2-19.
    The article presents Dewey’s own understanding of rationality by reconstructing his criticism of idealism. For Dewey, idealism is an important and valuable expression of the modern idea that both knowledge and values are historical products of human self-determination. Thus, it rightly defends the power of thought against the uncritical claims of mere religious and social authority. Yet idealism, Dewey claims, still misconceives that human power by ultimately treating it as a merely intellectual power, thus following the philosophical tradition. For Dewey, (...)
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  2. Hegel’s Philosophy of Mind and its Reception by Vygotsky.Denis Kaidalov - 2018 - Hegel-Jahrbuch 11 (1):361-364.
  3. Collision: The Death of Art and the Sunday of Life: Hegel on the Fate of Modern Art.Jason Miller - 2012 - Evental Aesthetics 1 (1):39-47.
    Focusing specifically on Hegels analysis of Dutch genre painting in the Lectures on Aesthetics, Jason Miller argues that Hegel regards modern art not as a failure to convey the deepest interests of a culture or society, but as a welcome liberation of art in which it comes to reflect the diversity and complexity of human experience.
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  4. Hegel on Judgements and Posits.Christian Martin - 2016 - Hegel Bulletin 37 (1):53-80.
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  5. Interpreting Schelling: Critical Essays. [REVIEW]Benjamin Berger - 2016 - Hegel Bulletin 1.
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  6. The Autobiography of Solomon Maimon.Solomon Maimon, Yitzhak Melamed & Abraham Socher - 2018 - Princeton: Princeton University Press.
  7. From Jena to Freiburg, Via Asia Minor. [REVIEW]Hakhamanesh Zangeneh - 2013 - Gatherings 3:88-98.
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  8. Schelling's Method of Darstellung: Presenting Nature Through Experiment.Jelscha Schmid - 2018 - Studies in History and Philosophy of Science Part A 69:12-22.
    Philosophies after Kant maybe more than ever, were confronted with a particular epistemic problem: how can representations correspond with the objects they refer to, that is, how is knowledge possible? Against Kant’s negative solution of the problem, proponents of German idealisms sought to establish a philosophical method that would close the gulf between what our concepts and the world they try to grasp. In his writings on a philosophy of nature, the young Schelling put forward methodological solution, which in interesting (...)
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  9. Ethics After Idealism. [REVIEW]Rey Chow - 1993 - Diacritics 23 (1):2.
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  10. Michael Reder: Religion in Säkularer Gesellschaft. Über Die Neue Aufmerksamkeit Für Religion in der Politischen Philosophie.Jan Frei - 2017 - Human Studies 40 (4):599-602.
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  11. Merleau-Ponty's Philosophy of Nature: Negativity, Ontology, and the Rehabilitation of the Possible.Gustafsson Simone - 2017 - Dissertation, University of Melbourne
    This dissertation develops an account of Maurice Merleau-Ponty’s philosophy of nature, and demonstrates the importance of nature and the concept of negativity for his phenomenological ontology. For Merleau-Ponty, nature is the unreflected, “that which carries us” (N 4); it cannot be unequivocally conceived as an object or pure extension. The first part of the dissertation frames Merleau-Ponty’s philosophy of nature in relation to his critical engagement with Kant, Schelling, and Husserl, all of whom are working within, or at the margins (...)
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  12. Naturphilosophie. Ein Lehr- Und Studienbuch.Thomas Kirchhoff, Nicole C. Karafyllis, Dirk Evers, Brigitte Falkenburg, Myriam Gerhard, Gerald Hartung, Jürgen Hübner, Kristian Köchy, Ulrich Krohs, Thomas Potthast, Otto Schäfer, Gregor Schiemann, Magnus Schlette, Reinhard Schulz & Frank Vogelsang (eds.) - 2017 - Tübingen, Germany: Mohr Siebeck / UTB.
    Was ist Natur oder was könnte sie sein? Diese und weitere Fragen sind grundlegend für Naturdenken und -handeln. Das Lehr- und Studienbuch bietet eine historisch-systematische und zugleich praxisbezogene Einführung in die Naturphilosophie mit ihren wichtigsten Begriffen. Es nimmt den pluralen Charakter der Wahrnehmung von Natur in den philosophischen Blick und ist auch zum Selbststudium bestens geeignet.
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  13. Fiat Iustitia, Pereat Mundus: Immanuel Kant, Friedrich Gentz, and the Possibility of Prudential Enlightenment.Jonathan Green - 2017 - Modern Intellectual History 14 (1):35-65.
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  14. Language, the Parent of Thought: Speculating with Hegel.Samantha Park Alibrando & Fritzman - 2017 - Cosmos and History 13 (1):15-46.
    We speculate with Hegel about language, critiquing interpretations of Hegel’s views on language given by Jim Vernon, John McCumber, Stephen Houlgate, and Michael N. Forster, as well as defending Sophisticated Radical Whorfianism from the objections of Maria Francisca Reines and Jesse Prinz. Prior to discussing Forster, we explicate Hegel’s views on mechanical memory. We conclude by discussing why, although thought grows up, it does not move out.
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  15. Hegel (1770-1831).Burns Tony - 2002 - In Alasdair Edwards & Jules Townshend (eds.), Interpreting Modern Political Philosophy from Machiavelli to Marx. London: Palgrave. pp. 162-79.
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  16. Friedrich Hölderlin and the German Idealist Philosophy of His Day.L. Simpson David - unknown
    The present thesis takes its original impetus from the author's conviction that the German philosophy of the "Goethezeit" represents a peak of metaphysical insight and achievement comparable with the original flowering of European philosophical thought in the age of Plato and Aristotle. Until recently, it was fashionable to regard Kant and Hegel as the two 'giants' of this second flowering and to consign other philosophers, such as Fichte and Schelling, to the role of supporting figures. However, in recent years, the (...)
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  17. Schopenhauer – Critique de la Causalité kantienneSchopenhauer’s Criticism of Kantian Causality.Peter Welsen - 2016 - Philosophia Scientae 20:47-58.
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  18. The Red and the Real: An Essay on Color Ontology. [REVIEW]Jason R. Fisette - 2009 - Graduate Faculty Philosophy Journal 30 (2):440-444.
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  19. Kant et la genèse de la subjectivité esthétique. Esthétique et philosophie avant la Critique de la faculté de juger. [REVIEW]Jeffrey Reid - 2002 - Dialogue 41 (4):814-816.
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  20. A Propos de l'Économie Kantienne.Ballet Jerôme & Jolivet Patrick - 2003 - Social Science Information 42 (2):185-208.
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  21. Fichte's Transcendental Deduction of Private Property.Martin Wayne - 2016 - In .
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  22. Michael Mack. German Idealism and the Jew: The Inner Anti-Semitism of Philosophy and German Jewish Responses. Reviewed By.Sheldon Richmond - 2016 - Philosophy in Review 36 (6):267-269.
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  23. The Usefulness of the Kantian Philosophy: How Karl Leonhard Reinhold's Commitment to Enlightenment Influenced His Reception of Kant.K. J. Marx - unknown
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  24. The Genial Education of Genius in German Idealism and Early Romanticism.Steven Sych - unknown
    Historically, Early German Romanticism has been viewed as a reaction against the science-oriented and rationalistic Enlightenment philosophies that preceded it; exemplary of such readings is that of G. W. F. Hegel, who accuses the Romantics of irrationalism and a retreat from community. The purpose of the following thesis is to refute Hegel's criticism and argue that Romantic philosophy presents us with a truth-oriented discourse. Although others have defended the Romantics against Hegel, the reading presented here is unique insofar as it (...)
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  25. Die »Theologie der Revolution«, H. Marcuse Und Die Studenten.Wolfgang Schweltzer - 1968 - Zeitschrift Für Evangelische Ethik 12 (1):174-181.
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  26. Die Bestimmung des Menschen Als Zentrum der Kantischen Philosophie.Jürgen Stolzenberg - 2007 - In Kant in der Gegenwart. Walter de Gruyter.
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  27. 2006: Ästhetik Und Philosophie der Kunst / Aesthetics and Philosophy of Art.Jürgen Stolzenberg & Karl P. Ameriks - unknown
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  28. Nietzsche’s Appropriation of Kant.Tsarina Doyle - 2004 - Nietzsche Studien Gesamtregister Bände 1-20 33:180-204.
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  29. Hegel's Works.John Russon & Michael Baur - 1998 - In John Russon & Michael Baur (eds.), Hegel and the Tradition: Essays in Honour of H.S. Harris. University of Toronto Press. pp. 325-328.
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  30. Zu Peter Wicks Kritik an den »Verinnerlichungstendenzen« Evangelischer Ethik.Johannes Fischer - 2009 - Zeitschrift Für Evangelische Ethik 53 (3):204-208.
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  31. Zur Geschichte Philosophischer Emotionstheorien.Ursula Renz & Hilge Landweer - 2008 - In Ursula Renz & Hilge Landweer (eds.), Klassische Emotionstheorienclassical Emotion Theories. From Plato to Wittgenstein: Von Platon Bis Wittgenstein. Walter de Gruyter.
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  32. Kant, Nietzsche and the Thing in Itself.Stephen Houlgate - 1993 - Nietzsche Studien Gesamtregister Bände 1-20 22:115-157.
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  33. Zur Theologie des Rechts.Wolfhart Pannenberg - 1963 - Zeitschrift Für Evangelische Ethik 7 (1):1-23.
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  34. Angst – Freiheit – System.Jon Stewart & Jochem Hennigfeld - 2002 - In Jon Stewart & Jochem Hennigfeld (eds.), Kierkegaard Und Schelling: Freiheit, Angst Und Wirklichkeit. Walter de Gruyter.
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  35. Das Unvordenkliche der Menschlichen Freiheit.Jon Stewart & Jochem Hennigfeld - 2002 - In Jon Stewart & Jochem Hennigfeld (eds.), Kierkegaard Und Schelling: Freiheit, Angst Und Wirklichkeit. Walter de Gruyter.
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  36. The Legacy of Jacobi in Schelling and Kierkegaard.Jon Stewart & Jochem Hennigfeld - 2002 - In Jon Stewart & Jochem Hennigfeld (eds.), Kierkegaard Und Schelling: Freiheit, Angst Und Wirklichkeit. Walter de Gruyter.
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  37. The Notion of Transcendence and Psychoanalysis in Karl Stern’s Works.Piotr Szałek - 2012 - Polish Psychological Bulletin 43 (4):324-332.
    This paper is a study of the essential property of human existence - transcendence, whose characteristics can be derived from Karl Stern’s works. By criticizing the model of contemporary psychology for its mechanistic character, Stern tries to prove that it is psychoanalysis that enables us to found a humanistic base for understanding human transcendence towards God. In this way, Stern passes over the fact that the humanistic sense of transcendence was established in Victor Frankl’s philosophy of existence. Stern blemishes the (...)
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  38. Bibliographie Arthur Rich.Siegtried Karg - 1993 - Zeitschrift Für Evangelische Ethik 37 (1):217-220.
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  39. Theorie der Praktischen Freiheittheory of Practical Freedom. Fichte-Hegel: Fichte - Hegel.Christoph Binkelmann - unknown
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  40. Apperception and Difference Between Kantian and Hegelian Idealism.Robert B. Pippin - 1989 - Proceedings of the Sixth International Kant Congress 2 (2):535-550.
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  41. The State as “a Consequence of the Curse of Humanity”: The Late Schelling’s Philosophy of Religion and of the State.Christian Danz - 2014 - Journal for the History of Modern Theology/Zeitschrift für Neuere Theologiegeschichte 21 (1-2):28-46.
    This paper analyzes the hitherto neglected political philosophy contained in Schelling’s Berlin lectures on the philosophy of mythology and of revelation in the context of the complex and politically charged debates of the German Vormärz period. It will be shown that, in his political philosophy, the Berlin Schelling rejects social contract models of the state and follows conservative theorists who conceive of the state as a collective order that supersedes the individual, while at the same time preserving the freedom of (...)
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  42. Self-Relation in Hegel’s Science of Logic.Edward Halper - 1981 - Philosophy Research Archives 7:89-133.
    This paper uses self-relation to reconstruct Hegel's reasoning in the Logic. In the sphere of "being," selfrelation is self-predication, and the predicate is the active, participial form of the category. Examining the first three and the last category in this sphere, I explain how Hegel argues that each category is itself engaged in the activity that it signifies. However, this self-predication adds new content to the category transforming it into a new category. Ultimately, this process leads to the collapse of (...)
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  43. Hegel on Private Experience.Caroline Dudeck - 1977 - Philosophy Research Archives 3:102-112.
    In this article I try to offer a new reading of "Sense Certainty" in Hegel's Phenomenology of Mind. Especially, I try to show that the primary thrust of Hegel's analysis is directed against a view which takes language to be private and private experience to be incorrigible or certain. Hegel plays a number of games with the sense-certain consciousness in order to reveal the social character of language, as well as the role of concepts in experience.I also attempt to show, (...)
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  44. Subjectivity.Philip J. Neujahr - 1976 - Philosophy Research Archives 2:603-614.
    In this article I attempt to sketch a Kantian view of personal identity. Making use of Kant's distinction between perception and conception as necessary components of experience, I argue that experience requires the existence over time of a subject, and that this persisting subject is a condition of experience and hence is transcen- dentally distinct from any object of experience, including the subject's body. This also implies that consciousness, or the appearance of the world to the subject, cannot identified with (...)
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  45. Pragmatische Leitkonzepte – Kriterien der Begründung Angemessener Lösungsvorschläge in der Angewandten Ethik.Herwig Grimm & Michael Zichy - 2008 - In Herwig Grimm & Michael Zichy (eds.), Praxis in der Ethikpractice in Ethics: On Methodological Reflection in Applied Moral Philosophy: Zur Methodenreflexion in der Anwendungsorientierten Moralphilosophie. Walter de Gruyter.
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  46. The Fall of Interpretation. [REVIEW]Tanya Ditommaso - 2002 - Symposium 6 (1):93-96.
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  47. Lectures on the History of Philosophy 1825–26. [REVIEW]Charles P. Rodger - 2010 - Symposium 14 (1):158-161.
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  48. Hegel. [REVIEW]Jane Forsey - 2002 - Symposium 6 (2):245-247.
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  49. Lectures on Logic. [REVIEW]Charles P. Rodger - 2009 - Symposium 13 (2):199-203.
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  50. God and Aristotelian Ethics.Brian Donohue - 2014 - Quaestiones Disputatae 5 (1):65-77.
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