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  1. Being, Presence, and Implication in Heidegger's Critique of Hegel.Ioannis Trisokkas - forthcoming - Hegel Bulletin:1-25.
    For Heidegger, Hegel understands being, ‘the highest actuality’, as the categories which pervade and thereby form all objects and events. Since, Heidegger argues, the categories are, in Hegel, present-at-hand, Hegel conceives of being as presence-at-hand. This is a problem, for Heidegger, because it entails the full transparency and knowability of being, whereas, in his view, being is partially hidden and unknowable. I consider the objection to this Heideggerian critique of Hegel that Hegelian logic understands being not only as the list (...)
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  2. With Joseph (Yossi) Turner, “Franz Rosenzweig’s Concept of Redemption as a Vehicle for Confronting the Philosophical Problematic of Contemporary Transhumanism”.Joseph Turner & Nadav S. Berman - forthcoming - Naharaim.
    This article presents Franz Rosenzweig’s concept of redemption as a vehicle for raising important questions facing humanity when confronting the contemporary movement of Transhumanism (hereafter: TH). The upshot of our discussion is located in the existential questions asked, following a philosophical comparison of Rosenzweig’s religious and philosophical commitment to human life in its most robust form, with TH’s scientistic vision. To do so, the article first discusses some techno-scientistic assumptions of TH, showing that it presumes what was once a core (...)
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  3. Die Idee des "ewigen Friedens" in der bürgerlich-demokratischen Publizistik Friedrich Schlegels und Joseph Görres'.Stahl Jürgen - 1985 - In Erhard Lange (ed.), Collegium philosophicum jenense Nr. 6 Philosophie und Frieden. Beiträge zum Friedensgedanken in der Deutschen Klassik. Weimar: Hermann Böhlau Nachfolger. pp. 155-169.
    Sowohl Friedrich Schlegel als auch Joseph Görres reagieren mit ihren Einlassungen auf die Idee des "Ewigen Friedens", wie sie vor allem durch Kant vorgetragen und um 1800 durch eine Vielzahl von Autoren im Angesicht einer stürmischen und kriegerischen Zeitenwende diskutiert wurden -/- With their statements, both Friedrich Schlegel and Joseph Görres react to the idea of "eternal peace", as it was primarily put forward by Kant and discussed by a large number of authors around 1800 in the face of a (...)
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  4. Marx’s Idealism: The Epistemology of the Economic and Philosophic Manuscripts of 1844.Vincent Casil - 2017 - Dissertation, Ateneo de Manila University
    The issue on whether the epistemological view of Engels and the Marxists can be identified to Marx opens the question on what Marx’s actual view on knowledge. This debate on Marx’s epistemology is divided between realist and idealist interpretation of his texts: the former reads that for Marx knowledge is a copy of an independent reality existing outside of man, while the latter views that for the same philosopher, knowledge is in some sense constructed by the subject. This study contributes (...)
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  5. Marx's Epistemology and the Problem of Conflated Idealisms.Vincent Casil - 2018 - International Journal of Philosophy and Social Values 2 (1):65-79.
    Focusing on the conceptual terms of the idealist-realist debate, the paper shows that the inability of the realists to recognize Marx’s idealist heritage is out of the realists’ limited understanding of the category of idealism in their reading. To prove the paper’s case, the first section starts with elucidation of Marx’s concept of epistemological idealism as read by his interpreters. It shows the actual meaning of epistemological idealism as used by Kolakowski, Lukacs, and other idealist readers of Marx. The second (...)
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  6. Перевод: Т. Розефельдт. Как быть реалистом относительно идеализма Канта?Marharyta Rouba - 2021 - Studies in Transcendental Philosophy 2 (1).
    Данный текст представляет собой перевод статьи Тобиаса Розефельдта (Humboldt-Universität zu Berlin) "Being Realistic about Kant’s Idealism", готовящейся к печати в сборнике "The Sensible and the Intelligible Worlds. New Essays on Kant’s Metaphysics and Epistemology" (ed. by K. Schafer, N. Stang. Oxford : Oxford University Press). Перевод выполнен мной в рамках научно-исследовательской стажировки в Берлинском университете им. братьев Гумбольдт.
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  7. The problem of the transcendental subject and its justification in Kant’s critical philosophy // Проблема трансцендентального субъекта и ее обоснование в критической философии И. Канта.Marharyta Rouba - 2019 - Journal of the Belarusian State University. Philosophy and Psychology 3 (2):9-14.
    ENG: The essence of the problem of transcendental subject in Kant’s philosophy is considered. The special place of this subject in Kant’s transcendental critical project is defined. The author takes into account not only Kant’s theoretical philosophy, within frame of which the transcendental subject has been first stated, but also practical philosophy, in which the potential and purpose of this subject most completely fulfil. The concept of the transcendental subject is not identical to the subject of thinking, as well as (...)
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  8. Once Again From the Beginning: On the Relationship of Skepticism and Philosophy in Hegel's System.Miles Hentrup - 2016 - Dissertation, Stony Brook University
    This dissertation examines the relationship of skepticism and philosophy in the work of G.W.F. Hegel. Whereas other commentators have come to recognize the epistemological significance of Hegel's encounter with skepticism, emphasizing the strength of his system against skeptical challenges to the possibility of knowledge, I argue that Hegel develops his metaphysics in part through his ongoing engagement with the skeptical tradition. As such, I argue that Hegel's interest is not in refuting skepticism, but in defining its legitimate role within the (...)
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  9. Romantic Bliss—or, Romanticism Is Not an Optimism.Kirill Chepurin - 2021 - European Romantic Review 32 (5-6):519-534.
    This essay proposes to rethink Romanticism through the concept of bliss. I suggest not only that bliss is a core Romantic concept but also, more speculatively, that Romanticism as both a project and tendency is generated out of an antagonistic entanglement between bliss and the world of Western modernity. As the state of immediate fulfillment, free of alienation or negativity, bliss is what modernity at once promises and endlessly defers—and so bliss erupts in Romanticism against the modern world. In bliss, (...)
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  10. Personal Meditations as the Foundation of the Foundation: The Proper Beginning of Fichte’s Wissenschaftslehre.Chiu Yui Plato Tse - forthcoming - In Christoph Asmuth Jesper Lundsfryd Rasmussen (ed.), Das Problem des Anfangs.
    It is the aim of this article to establish the conceptual continuity between Fichte's early manuscript Personal Meditations on Elementary Philosophy/ Practical Philosophy (1793/94) and his Foundation of the Entire Wissenschaftslehre (1794/95) and thereby draw implications for understanding the proper foundation of the Wissenschaftslehre. The second section will begin with a remark on Fichte’s term “setzen” (to posit), a term that Fichte appropriated from his predecessors to designate a fundamental activity which is central to rational agency and prior to the (...)
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  11. The Relation Between Reality and Negation in Kant, Maimon, and Fichte.Chiu Yui Plato Tse - forthcoming - In The Significance of Negation in Classical German Philosophy. Dordrecht, Netherlands:
    The aim of this paper is to show that the binary notions of reality and negation play an important role in the philosophical agenda of Kant, Maimon and Fichte. The paper has three sections. The first section illustrates the metaphysical significance of Kant’s introduction of the quantitative opposition between reality and negation, which informs the phenomena-noumena distinction and the attribution of intensive magnitude. The second section argues that Maimon’s speculative appropriation of differentials took up Kant’s conception of real opposition between (...)
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  12. Die dreistufige Struktur der Kategoriendeduktion und ihr Sinn in Fichtes Grundlage der gesammten Wissenschaftslehre 1794/95.Chiu Yui Plato Tse - 2019 - In Das Selbst und die Welt – Beiträge zu Kant und der nachkantischen Philosophie. pp. 193ß213.
    Die Grundlage der gesammten Wissenschaftslehre 1794/95 (GWL) ist die erste und einzige von Fichte selbst veröffentlichte Fassung der Wissenschaftslehre und übte großen Einfluss auf ihre philosophiegeschichtliche Rezeption aus. Der Text ist schwer verständlich, denn er war nicht als ein für sich stehendes Werk, sondern als Handschrift für die Zuhörer an der Universität in Jena vorgesehen. Fichte hat ihn neben anderen Texten in einem Semester so schnell redigiert, dass man diese Fassung kaum als eine deutliche Gestaltung der Kerngedanken der Wissenschaftslehre und (...)
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  13. Fichtes Transzendentalphilosophie: ein urteilstheoretischer Ansatz zum Begriff des Objekts.Chiu Yui Plato Tse - 2018 - Dissertation,
    Die Arbeit behandelt Fichtes frühe Wissenschaftslehre in einer kombinierten historischen und systematischen Perspektive. Zum einen wird Fichtes Vorhaben der Wissenschaftslehre in den historischen Kontext der kantischen und nachkantischen Philosophie gestellt. Dabei spielt neben dem Werk Kants, insbesondere der Kritik der reinen Vernunft, dessen (meta-)kritische Rezeption durch K. L. Reinhold und S. Maimon eine wichtige Rolle. Zum anderen behandelt die Arbeit Fichtes frühe Wissenschaftslehre als Beitrag zu einer nicht-empirischen, „transzendentalen“ Theorie gültigen Gegenstandsbezugs. Dabei kommen grundsätzliche Überlegungen zum methodischen und doktrinalen Charakter (...)
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  14. LOIS MARIE RENDL ET ROBERT KÖNIG (ÉD.), SCHLUSSLOGISCHE LETZTBEGRÜNDUNG. FESTSCHRIFT FÜR KURT WALTER ZEIDLER ZUM 65. GEBURTSTAG, BERLIN, PETER LANG, 2020, 646 P., 87,95 EURO. [REVIEW]Patrick Cerutti - 2021 - Revue Philosophique de la France Et de l'Etranger 146 (4):568-569.
    Le travail de Kurt Walter Zeidler n’est pas connu en France, mais il représente aujourd’hui la tentative la plus ambitieuse et la plus aboutie pour interpréter la philosophie critique à partir de son double héritage, postkantien et néokantien. Comme l’indiquent ici un grand nombre de ses collègues et de ses disciples, son œuvre très fournie part du constat que l’idéalisme transcendantal n’est pas vraiment parvenu à fonder la synthèse de la raison et de la réalité et à résorber le divorce (...)
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  15. On the General Secular Contradiction: Secularization, Christianity, and Political Theology.Alex Dubilet - 2021 - In Alex Dubilet & Kirill Chepurin (eds.), Nothing Absolute: German Idealism and the Question of Political Theology. New York, NY, USA: pp. 240-255.
    Dubilet’s contribution turns to Marx’s “On the Jewish Question” in order to diagnose the collusive interplay between mediation and sovereignty as modes of transcendence that, together, prevent real immanence from irrupting. It does so by recovering the logic of “the general secular contradiction”—the division between the state and civil society that materializes and secularizes the structure of diremption originally articulated in theological form, as the opposition between heaven and earth. In this analysis, the logic of Christianity is shown to be (...)
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  16. To the 65th Anniversary of Kurt Walter Zeidler: Review of the collection "The Final logical justification". [REVIEW]Vasily B. Petrov & Tatyana V. Salnikova - 2021 - RUDN Journal of Philosophy 25 (3):540-544.
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  17. Fichte’s First First Principles, in the Aphorisms on Religion and Deism (1790) and Prior.Jason M. Yonover - 2021 - Fichte-Studien 49:3-31.
    The idea of a “first principle” looms large in Fichte’s thought, and its first real appearance is in his “Aphorisms on Religion and Deism”, which has received little attention. I begin this paper by providing some context on that piece, and then developing a reconstruction of the position presented within it. Next, I establish that Fichte’s views at the time of writing, and for some years prior, are those of the “deist,” and clarify why he sensed he had to leave (...)
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  18. Kierkegaard, Mimesis, and Modernity: A Study of Imitation, Existence, and Affect.Wojciech Kaftanski - 2021 - Routledge.
    This book challenges the widespread view of Kierkegaard’s idiosyncratic and predominantly religious position on mimesis. -/- Taking mimesis as a crucial conceptual point of reference in reading Kierkegaard, this book offers a nuanced understanding of the relation between aesthetics and religion in his thought. Kaftanski shows how Kierkegaard's dialectical-existential reading of mimesis interlaces aesthetic and religious themes, including the familiar core concepts of imitation, repetition, and admiration as well as the newly arisen notions of affectivity, contagion, and crowd behavior. Kierkegaard’s (...)
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  19. The Palgrave Handbook of German Idealism and Phenomenology.Cynthia D. Coe (ed.) - 2021 - Palgrave-Macmillan.
    This volume examines the complex dialogue between German Idealism and phenomenology, two of the most important movements in Western philosophy. Twenty-four newly authored chapters by an international group of well-known scholars examine the shared concerns of these two movements; explore how phenomenologists engage with, challenge, and critique central concepts in German Idealism; and argue for the continuing significance of these ideas in contemporary philosophy and other disciplines. Chapters cover not only the work of major figures such as Husserl, Heidegger, and (...)
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  20. Die "Construktion der Natur" als Wissenschaft a priori. Zum Systemcharakter der Natur in Schellings Naturphilosophie.Erik Eschmann - 2021 - In Nora Schleich, Simone Cavallini, Erik Eschmann, Yukiko Hayashi-Baeken, Nina Lott & Alexander Sattar (eds.), Philosophie als Wissenschaft. Wissenschaftsbegriffe in den philosophischen Systemen des Deutschen Idealismus. Olms. pp. 133-140.
    In his book from 1799 "Einleitung zu dem Entwurf eines Systems der Naturphilosophie" Schelling defines philosophy of nature (Naturphilosophie) as science of nature (Wissenschaft der Natur) a priori but emphasises nonetheless the importance of experience to develop such a science of nature. This raises the problematical question of how this science of nature as an science a priori that has concrete phenomena (Naturerscheinungen) as it's objects can be possible. In this text the author argues that it is Schelling's critical concept (...)
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  21. Wissen, Wissenschaft, Wissenschaftslehre.Jens Lemanski - 2021 - In Nora Schleich (ed.), Philosophie als Wissenschaft. Hildesheim, Deutschland: Olms. pp. 113-133.
    The paper entitled "Knowledge, Science, and Science of Knowledge" uses two relevant texts from German idealism to ask whether philosophy is a science. It is first argued that science presupposes knowledge, but that the concept of knowledge has long been subject to strong scepticism due to Fitch's paradox of knowability and especially the Gettier problem. Only in recent years have historians of philosophy made it clear that the so-called standard analysis of knowledge was not even advocated by many classical authors. (...)
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  22. Schelling and Husserl on the Concept of Passive Synthesis.Yicai Ni - 2021 - Phänomenologische Forschungen 1 (1):187-205.
    Both Schelling and Husserl reveal that any attempt to ground objective cognition in subjectivity would encounter the problem of constitution of original experience. They also endorse similar solutions to this very problem. The constitution of original experience is depicted as passive synthesis, i. e., it is the pre-conscious activity of the original ‘I’ (Ur-Ich). However, unlike Schelling’s interpretation of passive synthesis, understood as a theory of quasi-conscious willing (Wollen), Husserl relocates passive synthesis in the transition from instinct to habituality. The (...)
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  23. Schopenhauer's Sexual Ethics.David Bather Woods - forthcoming - In Patrick Hassan (ed.), Schopenhauer's Moral Philosophy. Routledge.
    This chapter examines the ethical matters that arise from Schopenhauer’s discussions of sexual love and sexual practices. It presents Schopenhauer's remarks on “pederasty”, among other “unnatural lusts”, and attempts to disentangle Schopenhauer’s judgements on these practices from the principles that guide them. It considers these practices in the light of Schopenhauer's ethics of asceticism and his ethics of compassion and concludes that Schopenhauer’s objections to them are not always moral in nature, strictly speaking, and where they are moral, they are (...)
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  24. The Concept of Nature in Classical German Philosophy.Peter Heuer - 2012 - Rivista di Storia Della Filosofia 4:843-847.
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  25. Habituation, Transformation, and Conflict: Hegel and Transformative Theories of Rationality.Alexander Drusda - unknown
    While the Hegelian struggle for recognition is often taken to be the systematic point at which rational humanity differentiates itself from mere animality, Hegel more thoroughly expounds on the relationship between rational and nonrational animals in his Encyclopedia: humans diverge from nonrational animals through a process of habituation. While one might assume that Hegel takes this power of habituation to be sufficient for rationality, this assumption is complicated by Hegel’s attribution of habituation to non-human animals as well. Against readings of (...)
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  26. L’Homme et la nature dans le romantisme allemand. Politique, critique et esthétique.Giulia Valpione - 2021 - Lit Verlag.
    Selon le romantisme allemand, l'être humain entre de plein droit parmi les processus naturels, mais en même temps, les particularités de l'humain demeurent. Le romantisme allemand offre une alternative à l'opposition homme / nature, de même qu'il prend ses distances à l'égard de l'idée selon laquelle les sciences humaines pourraient reléguer l'homme au rang de simple phénomène naturel. Mais comment se décline concrètement une telle position dans les différents domaines du savoir ? Telle est la question à laquelle cet ouvrage (...)
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  27. Хегеловата диря в "Онто-теологическият строеж на метафизиката" по Хайдегер.Vasil Penchev - 2008 - In Димитър Цацов, Иван Колев, Панчо Русев, Саркис Саркисян & Цветина Рачева (eds.), ФИЛОСОФИЯТА НА НЕМСКИЯ ИДЕАЛИЗЪМ В БЪЛГАРИЯ. Юбилеен сборник по случай 80-годишнината на Генчо Дончев. pp. 120-134.
    Тhе question which animates Heidegger's paper (''Die onto-theo-logische Verfassung der Metaphysik:) is: "How are God coming in phi1osophy?"; and it is only а sharpening of "th.e question of the onto-theologic character of philosophy". Hegel and Heidegger are bothunited and opposed as identity and difference. Both being and existing descend from difference. Equilibrium (Aпstrag) arranges the unit of being and existing.
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  28. 黑格爾作為方法:評劉創馥《黑格爾新釋》 Hegel as Method ── A Review of Lau Chong-Fuk’s A New Interpretation of Hegel. [REVIEW]Tak-lap Yeung - 2018 - 東吳哲學學報 38:115-123.
    通過對黑格爾哲學完整、清晰的重構,與及緊扣當代哲學發展的闡釋,劉創馥的《黑格爾新釋》確能一改黑格爾哲學封閉、霸道的印象。這是近年難得一見,能對黑格爾哲學作完整解讀的中文著作,可說突破了華文世界近年研討 歐陸哲學之風尚。筆者認為,這著作最大的貢獻,無非就是以「黑格爾作為方法」,提倡一種「黑格爾式思考」。這種思考方式並非要追求一種貞定、終極的「學說」,反而是一種對自身孜孜不倦的反省要求。直如他在闡釋「真 正無限」時點明,理性的特點是「務虛」,不斷檢視自身的前設,不固守於一個視點,這才是哲學思慮的要務。.
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  29. Hegel's Metaphysics and Social Philosophy. Two Readings.Charlotte Baumann - 2020 - In Paul Giladi (ed.), Hegel and the Frankfurt School. London, UK: pp. 143-166.
    While Hegel's metaphysics was long reviled, it has garnered more interest in recent years, with even the so-called non-metaphysical Hegelians starting to explicitly discuss Hegel’s metaphysical commitments. This brings up the old question: what are the social-philosophical implications of Hegel’s metaphysics? This chapter provides a unique answer to this question by contrasting the former non-metaphysical reading (as developed by Robert Pippin) with a traditional way of interpreting Hegel’s metaphysics and social philosophy, whose lineage includes not Wittgenstein, Sellars, or Brandom, but (...)
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  30. Philosophy (and Wissenschaft) Without Politics? Schlick on Nietzsche, German Idealism, and Militarism.Andreas Vrahimis - 2022 - In Christian Damböck & Adam Tamas Tuboly (eds.), The Socio-Ethical Dimension of Knowledge: The Mission of Logical Empiricism (Vienna Circle Institute Yearbook). Basel: Springer. pp. 53-84.
    With the outbreak of the First World War in 1914, there emerged two controversies related to the responsibility of philosophical ideas for the rise of German militarism. The first, mainly journalistic, controversy concerned the influence that Nietzsche’s ideas may have had on what British propagandists portrayed as the ruthlessly amoral German foreign policy. This soon gave way to a second controversy, waged primarily among academics, concerning the purportedly vicious political outcomes of German Idealism, from Kant through to Fichte, Schelling, and (...)
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  31. Heidegger on the Beginning of Hegel's Phenomenology.Ioannis Trisokkas - 2022 - In Ivan Boldyrev & Sebastian Stein (eds.), Interpreting Hegel’s Phenomenology of Spirit: Expositions and Critiques of Contemporary Readings. New York, NY: Routledge. pp. 14-32.
    In his "Hegel’s Phenomenology of Spirit," which includes his 1930-31 lectures on the "Phenomenology of Spirit," Heidegger states not only that Hegelian phenomenology “begins absolutely with the absolute,” but also that this phenomenological beginning is a necessary beginning of Hegel’s “system of science.” Although Heidegger acknowledges that the “proper” or “appropriate” beginning or “ground” of this system is the logical beginning (the beginning posited by Hegelian logic), he insists not only that there is also a second beginning of the system, (...)
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  32. (R.) Ferber Platos Idee des Guten. Sankt Augustin: H. Richarz. 1984. Pp. 254. DM 39.50.G. B. Kerferd - 1986 - Journal of Hellenic Studies 106:214-215.
  33. To Break All Finite Spheres: Bliss, the Absolute I, and the End of the World in Schelling's 1795 Metaphysics.Kirill Chepurin - 2020 - Kabiri: The Official Journal of the North American Schelling Society 2:39-66.
    "The ultimate end goal of the finite I and the not-I, i.e., the end goal of the world," writes Schelling in Of the I as the Principle of Philosophy (1795), "is its annihilation as a world, i.e., as the exemplification of finitude." In this paper, I explicate this statement and its theoretical stakes through a comprehensive re-reading of Schelling's 1795 writings: Of the I and Philosophical Letters on Dogmatism and Criticism, written later in the same year, in relation to what (...)
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  34. Robert König/Lois Marie Rendl (Hgg.), Schlusslogische Letztbegründung: Festschrift für Kurt Walter Zeidler zum 65. Geburtstag, Berlin u. a.: Peter Lang 2020. [REVIEW]Harald Holz - 2020 - Philosophisches Jahrbuch 127 (2):360-363.
    Diese Festschrift umfasst 22 nationale und internationale Beiträge zu Ehren des Jubilars, darunter von solch renommierten Autoren wie Werner Flach, Christian Krijnen, Ulrich Blau, Erhard Oeser, Hans-Dieter Klein, um nur diese zu nennen. – Sie enthält ferner eine Stellungnahme von K. W. Zeidler, wo dieser im Dialog mit den Beiträgern jeweilige kritische Punkte seiner Schlusslogischen Letztbegründung klar zu stellen sich bemüht. – Ein Siglen- und Abkürzungsverzeichnis sowie eine Bibliographie des Jubilars runden die Ausgabe ab. Kurt Walter Zeidler darf als einer (...)
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  35. Review of Sean J. McGrath, Thinking Nature: An Essay in Negative Ecology. [REVIEW]Chandler D. Rogers - 2020 - Continental Philosophy Review 53 (4):517-521.
    Thinking Nature is an essay in negative ecology, written in part to commemorate the deaths nature has died, pace Morton, Žižek, and even Latour. We have killed it; what now should we do? How to move forward? The path ahead will require eco-political action, to be sure. But brazen activism without the guidance of contemplative thought, McGrath argues, will not be sufficient to meet the demands of the present. Such a task demands discernment regarding the deeper roots of our ecological (...)
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  36. Maailmanhenki Pohjolassa. Snellman, Hegel ja hegeliläiset.Lauri Kallio - 2021 - Tampere, Suomi: Eurooppalaisen filosofian seura/niin & näin.
    Johan Vilhelm Snellman (1806–1881) tunnetaan valtiomiehenä, sanomalehtimiehenä ja kansallisena herättäjänä, mutta hänen filosofiansa on usein jäänyt hänen yhteiskunnallisen vaikutuksensa varjoon. "Maailmanhenki Pohjolassa" piirtää yleiskuvan Snellmanin ja hänen esikuvansa G. W. F. Hegelin (1770–1831) filosofiasta. Se toimii johdantoteoksena heidän ajatteluunsa ja kertoo samalla 1800-luvun Suomen henkisen elämän kansainvälisyydestä. "Maailmanhenki Pohjolassa" selittää, miten Snellman Hegelin ajattelua käytti ja tulkitsi, ja korostaa, millaisissa asioissa Snellman teki pesäeron sekä Hegeliin että maineikkaisiin hegeliläisiin kuten Ludwig Feuerbachiin ja David Friedrich Straussiin. "Maailmanhenki Pohjolassa" on perusteos suomalaisesta (...)
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  37. Natural Born Monads.Andrea Altobrando & Pierfrancesco Biasetti - 2020 - In Andrea Altobrando & Pierfrancesco Biasetti (eds.), Natural Born Monads: On the Metaphysics of Organisms and Human Individuals. Berlin: De Gruyter. pp. 1-10.
  38. Justice of the Singular: Socrates' Apology and Deconstruction.Mathieu-Pierre Buchler - 2020 - L'Atelier 1 (12):68-89.
    The question of justice in Western philosophy finds its humble beginnings in the interplay of life and death. I am referring here to Plato’s Apology. The Apology is not only a text tracing the fate of the great philosopher Socrates by recounting his final speech before the judges of Athens, but it is also a text that, on a more subtle level, announces the advent of a promising justice that is birthed from death, or, to be more precise, from a (...)
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  39. Philosophers and Their Poets: Reflections on the Poetic Turn in Philosophy Since Kant.Theodore George & Charles Bambach (eds.) - 2019 - Albany, NY, USA: State University of New York.
    Examines the role that poets and the poetic word play in the formation of philosophical thinking in the modern German tradition. -/- Several of the most celebrated philosophers in the German tradition since Kant afford to poetry an all-but-unprecedented status in Western thought. Fichte, Hegel, Nietzsche, Heidegger, and Gadamer argue that the scope, limits, and possibilities of philosophy are intimately intertwined with those of poetry. For them, poetic thinking itself is understood as intrinsic to the kind of thinking that defines (...)
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  40. Realität als vermeintliche Grenze der Erkenntnis: Hegels Metaphysik im Anschluss an und in Abgrenzung zu Kant.Ermylos Plevrakis - 2020 - Zeitschrift für Philosophische Forschung 74 (3):392-417.
    While Kant in his Critique of Pure Reason aims to 'humiliate' reason by declining any possibility of knowledge of things 'in themselves', he does conceive such critique as 'the necessary preparation for a thoroughly scientific system of metaphysics'. In this paper I examine in what sense Hegel's Science of Logic goes beyond that Kantian view without neither relapsing back into dogmatic metaphysics nor turning into a mere pragmatism. I argue that reality in itself is ontologically deficient so that it is (...)
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  41. Die Entwicklung des Verhältnisses des Bahá’Í-Rechts Zum Säkularen Deutschen Recht.Emanuel V. Towfigh - 2020 - Zeitschrift für Religions- Und Geistesgeschichte 72 (3):286-310.
    Bahá’í law differentiates between a secular and a sacred legal sphere, intertwining both by positing a religious duty for its adherents to abide by secular law. In Germany, it encounters a secular legal framework that aims at something similar – creating an equilibrium between state law and religious law by establishing the principle of the division of State and Religion, while at the same time facilitating religious freedom; it provides a secular justification for the recognition of religious law. With this, (...)
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  42. Andrew Shanks, German Idealism, and the Speculative Redemption of Theodicy.Cyril O’Regan - 2020 - Modern Theology 36 (3):662-671.
  43. Suspending the World: Romantic Irony and Idealist System.Kirill Chepurin - 2020 - Philosophy and Rhetoric 53 (2):111-133.
    This paper revisits the rhetorics of system and irony in Fichte and Friedrich Schlegel in order to theorize the utopic operation and standpoint that, I argue, system and irony share. Both system and irony transport the speculative speaker to the impossible zero point preceding and suspending the construction of any binary terms or the world itself—an immanent nonplace (of the in-itself, nothingness, or chaos) that cannot be inscribed into the world's regime of comprehensibility and possibility. It is because the philosopher (...)
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  44. Comments on Knowledge and Ideology: The Epistemology of Social and Political Critique. [REVIEW]Miles Hentrup - 2020 - Florida Philosophical Review 19:67-72.
    Michael Morris' Knowledge and Ideology is an original and valuable contribution to the philosophical debate concerning the meaning and validity of the concept of ideology critique. While the concept of ideology has occupied a pivotal role within the tradition of critical social theory, as Terry Eagleton had already pointed out in his 1994 study, the term nevertheless has "a whole range of useful meanings, not all of which are compatible with one another." Morris takes Eagleton's analysis as his point of (...)
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  45. The Self-Emptying Subject: Kenosis and Immanence, Medieval to Modern.Alex Dubilet - 2018 - New York: Fordham University Press.
    Against the two dominant ethical paradigms of continental philosophy–Emmanuel Levinas’s ethics of the other and Michel Foucault’s ethics of self-cultivation—The Self-Emptying Subject theorizes an ethics of self-emptying, or kenosis, one that reveals the immanence of an impersonal and dispossessed life without a why. Rather than align immanence with the enclosures of the subject, Dubilet engages the history of Christian mystical theology, modern philosophy, and contemporary theories of the subject to rethink immanence as what precedes and exceeds the very difference between (...)
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  46. The Voyage of Human Reason in and Beyond Kant's The Critique of Pure Reason.Yi Wu - 2020 - Idealistic Studies 50 (1):73-91.
    The Copernican Revolution had meant for modern Europe surer navigation, bolder voyages and wilder discoveries. With the declaration of independence of America in 1781 and the publication of The Critique of Pure Reason by Immanuel Kant in the same year, the age of Enlightenment defined itself as an age of coming of age and of daring to know. This essay tries to draw out the peculiar enlightenment ethos of a youth against youth through Kant’s depiction of the voyage of human (...)
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  47. The Quest for a Holistic and Historical-Developmental Theory of the Organism.Agustin Ostachuk - 2019 - Ludus Vitalis 27 (51):23-42.
    In this work the doctrine of organicism will be addressed, as explained and seen mainly by Bertalanffy. We will study how this doctrine represents and embodies the ambiguity of Kantian teleology as a regulative principle, and how this same problem leads to consider a real problem as a knowledge problem. It will be concluded that organicism, conceived in this way, does not represent a true holism, but what we will call a syn-holism, a synthesis or assembly, and that to obtain (...)
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  48. Spirit and Utopia: (German) Idealism as Political Theology.Kirill Chepurin - 2015 - Crisis and Critique 2 (1):326-348.
    Can we understand (German) idealism as emancipatory today, after the new realist critique? In this paper, I argue that we can do so by identifying a political theology of revolution and utopia at the theoretical heart of German Idealism. First, idealism implies a certain revolutionary event at its foundation. Kant’s Copernicanism is ingrained, methodologically and ontologically, into the idealist system itself. Secondly, this revolutionary origin remains a “non-place” for the idealist system, which thereby receives a utopian character. I define the (...)
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  49. Core Aspects of Dance: Schiller and Dewey on Grace.Joshua M. Hall - 2013 - Dance Chronicle 40 (1):74-98.
    Part of a larger project of constructing a new, historically informed philosophy of dance, built on four phenomenological constructs that I call “Moves,” this essay concerns the third Move, “grace.” The etymology of the word “grace” reveals the entwined meanings of pleasing quality and authoritative power, which may be combined as “beautiful force.” I examine the treatments of grace in German philosopher Friedrich Schiller, who understands it as playful, naive transformation of matter; and in American philosopher John Dewey, for whom (...)
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  50. Open Interpretation: Whitehead and Schleiermacher on Hermeneutics.J. R. Hustwit - 2004 - In Christine Helmer, Marjorie Suchocki, John Quiring & Katie Goetz (eds.), Whitehead and Schleiermacher: Open Systems in Dialogue. New York, NY, USA: De Gruyter. pp. 185-213.
    This article deploys Whitehead's systematic metaphysics as the basis for a philosophical hermeneutics. Whiteheadian hermeneutics are then compare and contrasted with Schleiermacher's own hermeneutics.
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