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  1. Andrew Shanks, German Idealism, and the Speculative Redemption of Theodicy.Cyril O’Regan - 2020 - Modern Theology 36 (3):662-671.
  2. Suspending the World: Romantic Irony and Idealist System.Kirill Chepurin - 2020 - Philosophy and Rhetoric 53 (2):111-133.
    This paper revisits the rhetorics of system and irony in Fichte and Friedrich Schlegel in order to theorize the utopic operation and standpoint that, I argue, system and irony share. Both system and irony transport the speculative speaker to the impossible zero point preceding and suspending the construction of any binary terms or the world itself—an immanent nonplace (of the in-itself, nothingness, or chaos) that cannot be inscribed into the world's regime of comprehensibility and possibility. It is because the philosopher (...)
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  3. Comments on Knowledge and Ideology: The Epistemology of Social and Political Critique. [REVIEW]Miles Hentrup - 2020 - Florida Philosophical Review 19:67-72.
    Michael Morris' Knowledge and Ideology is an original and valuable contribution to the philosophical debate concerning the meaning and validity of the concept of ideology critique. While the concept of ideology has occupied a pivotal role within the tradition of critical social theory, as Terry Eagleton had already pointed out in his 1994 study, the term nevertheless has "a whole range of useful meanings, not all of which are compatible with one another." Morris takes Eagleton's analysis as his point of (...)
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  4. The Voyage of Human Reason in and Beyond Kant's The Critique of Pure Reason.Yi Wu - 2020 - Idealistic Studies 50 (1):73-91.
    The Copernican Revolution had meant for modern Europe surer navigation, bolder voyages and wilder discoveries. With the declaration of independence of America in 1781 and the publication of The Critique of Pure Reason by Immanuel Kant in the same year, the age of Enlightenment defined itself as an age of coming of age and of daring to know. This essay tries to draw out the peculiar enlightenment ethos of a youth against youth through Kant’s depiction of the voyage of human (...)
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  5. The Quest for a Holistic and Historical-Developmental Theory of the Organism.Agustin Ostachuk - 2019 - Ludus Vitalis 27 (51):23-42.
    In this work the doctrine of organicism will be addressed, as explained and seen mainly by Bertalanffy. We will study how this doctrine represents and embodies the ambiguity of Kantian teleology as a regulative principle, and how this same problem leads to consider a real problem as a knowledge problem. It will be concluded that organicism, conceived in this way, does not represent a true holism, but what we will call a syn-holism, a synthesis or assembly, and that to obtain (...)
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  6. Spirit and Utopia: (German) Idealism as Political Theology.Kirill Chepurin - 2015 - Crisis and Critique 2 (1):326-348.
    Can we understand (German) idealism as emancipatory today, after the new realist critique? In this paper, I argue that we can do so by identifying a political theology of revolution and utopia at the theoretical heart of German Idealism. First, idealism implies a certain revolutionary event at its foundation. Kant’s Copernicanism is ingrained, methodologically and ontologically, into the idealist system itself. Secondly, this revolutionary origin remains a “non-place” for the idealist system, which thereby receives a utopian character. I define the (...)
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  7. Core Aspects of Dance: Schiller and Dewey on Grace.Joshua M. Hall - 2013 - Dance Chronicle 40 (1):74-98.
    Part of a larger project of constructing a new, historically informed philosophy of dance, built on four phenomenological constructs that I call “Moves,” this essay concerns the third Move, “grace.” The etymology of the word “grace” reveals the entwined meanings of pleasing quality and authoritative power, which may be combined as “beautiful force.” I examine the treatments of grace in German philosopher Friedrich Schiller, who understands it as playful, naive transformation of matter; and in American philosopher John Dewey, for whom (...)
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  8. Open Interpretation: Whitehead and Schleiermacher on Hermeneutics.J. R. Hustwit - 2004 - In Christine Helmer, Marjorie Suchocki, John Quiring & Katie Goetz (eds.), Whitehead and Schleiermacher: Open Systems in Dialogue. New York, NY, USA: De Gruyter. pp. 185-213.
    This article deploys Whitehead's systematic metaphysics as the basis for a philosophical hermeneutics. Whiteheadian hermeneutics are then compare and contrasted with Schleiermacher's own hermeneutics.
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  9. Recognition as a Commitment. [REVIEW]Tadeusz Gadacz - 2018 - Diametros (58):87-91.
    Review of the book: Jakub Kloc-Konkołowicz, Anerkennung als Verpflichtung. Klassische Konzepte der Anerkennung und ihre Bedeutungfür die aktuelle Debate, Königshausen & Neumann, Würzburg 2015.
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  10. Answering Dreyfus's Challenge: Toward a Theory of Concepts Without Intellectualism.Kevin Temple - 2017 - Dissertation, The New School
    John McDowell’s debates about concepts with Robert Brandom and Hubert Dreyfus over the past two decades reveal key commitments each philosopher makes. McDowell is committed to giving concepts a role in our embodied coping, extending rational form to human experience. Brandom is committed to defining concepts in a way that helps make rationality distinct. And Dreyfus is committed to explaining how rational understanding develops out of lesser abilities we share with human infants and other animals (I call this “Dreyfus’s challenge”). (...)
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  11. Autonome Teilhaftigkeit und teilhaftige Autonomie. Der Andere in Michail M. Bachtins Frühwerk.Carina Pape - 2015 - München, Deutschland: Wilhelm Fink.
    Michail M. Bachtin, der durch die Entwicklung der literaturwissenschaftlichen Paradigmen der Dialogizität und Polyphonie Berühmtheit erlangte, wurde noch nicht ausreichend als Vertreter der ihrerseits vernachlässigten russischen Philosophie wahrgenommen. -/- Bereits in den philosophischen Fragmenten des Frühwerks bilden Dialog und Vielfalt den roten Faden. Unter der Prämisse seines dynamisch-organischen Menschenbildes ist der Mensch dort am vollkommensten, wo ihm ein anderer antwortet. Bachtins Frühwerk ist ein mutiges, aber nicht leicht zugängliches Plädoyer für eine menschliche Einheit in der Vielfalt und Vielfalt in der (...)
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  12. „Evidenzbasierte Ethik“? – Über Hypothetische Und Kategorische Handlungsnormen in der Medizin.Sabine Salloch - 2012 - Ethik in der Medizin 24 (1):5-17.
    ZusammenfassungIm Zuge des „empirical turn“ der Medizin- und Bioethik ist von verschiedenen Autoren in den vergangenen Jahren die Idee einer „evidenzbasierten Ethik“ diskutiert worden. Die Analogie zwischen evidenzbasierter Medizin und „evidenzbasierter Ethik“ soll in diesem Beitrag kritisch diskutiert und dabei gezeigt werden, dass der Ausdruck „evidenzbasierte Ethik“ irreführend ist. Zentraler Ausgangspunkt der Kritik ist die unterschiedliche Bedeutung, die empirische Informationen für das medizinisch-klinische Urteil zum einen und das ethische Urteil in der Medizin zum anderen haben. Im medizinisch-klinischen Urteil können mit (...)
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  13. The Second Person in Fichte and Levinas.Owen Ware & Michael L. Morgan - forthcoming - Graduate Faculty Philosophy Journal.
    Levinas never engaged closely with Fichte’s work, but there are two places in the chapter “Substitution,” in Otherwise than Being (1974), where he mentions Fichte by name. The point that Levinas underscores in both of these passages is that the other’s encounter with the subject is not the outcome of the subject’s freedom; it is not posited by the subject, as Fichte has it, but is prior to any free activity. The aim of this paper is to deepen the comparison (...)
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  14. The Role of Skepticism in the Emergence of German Idealism.Michael Baur - 1999 - In Michael Baur & Daniel Dahlstrom (eds.), The Emergence of German Idealism. Washington, DC, USA: pp. 63-91.
    According to Immanuel Kant’s well-known account of his own intellectual development, it was the skeptic David Hume who roused him from his dogmatic slumber. According to some popular accounts of post-Kantian philosophy, it was the soporific speculation of the idealists that quickly returned German philosophy to the Procrustean bed of unverifiable metaphysics, where it dogmatically slept for half of the nineteenth century. This popular picture of post-Kantian German philosophy receives some apparent support from the relevant evidence. After all, Kant had (...)
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  15. Fichte’s Impossible Contract.Michael Baur - 2006 - In Tom Rockmore & Daniel Breazeale (eds.), Rights, Bodies, Recognition: New Essays on Fichte’s Foundations of Natural Right. Aldershot, UK: pp. 11-25.
    As I hope to show in this paper, Fichte’s rejection of traditional social contractarian accounts of human social relations is related to his rejection of the search for a criterion, or external standard, by which we might measure our knowledge in epistemology. More specifically, Fichte’s account of the impossibility of a normative social contract (as traditionally construed) is related to his account of the impossibility of our knowing things as they might be “in themselves,” separate from and independent of our (...)
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  16. Hegel and Hermeneutics.Michael Baur - 2014 - In G.W.F. Hegel: Key Concepts. New York, USA: Routledge. pp. 208-221.
    Understood in its widest sense, the term “hermeneutics” can be taken to refer to the theory and/or practice of any interpretation aimed at uncovering the meaning of any expression, regardless of whether such expression was produced by a human or non-human source. Understood in a narrower sense, the term “hermeneutics” can be taken to refer to a particular stream of thought regarding the theory and/or practice of interpretation, developed mainly by German-speaking theorists from the late eighteenth through to the late (...)
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  17. Through a Glass DarklyLeibniz and China: A Commerce of Light. [REVIEW]Mark Larrimore - 2005 - Graduate Faculty Philosophy Journal 26 (1):207-218.
    Comparative philosophy remains an outsider even in our time. The most common such work, comparing the philosophies of “East” and “West,” tends to reinscribe stereotypes we have learned to suspect as Orientalist. Critics of the enterprise have noted that the very concept of philosophy is culturally specific; the search for non-Western philosophies would be a subtle imperalism even if it did not so often turn up empty-handed. Instead of abandoning ourselves to Eurocentrism we might do better to regard comparative study (...)
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  18. Contradiction of Enlightenment : Hegel and the Broken Middle.Nigel Tubbs - 2018 - Routledge.
  19. Hegel: Lectures on the Philosophy of Religion Volume Iii: Volume Iii: The Consummate Religion.Peter C. Hodgson (ed.) - 2007 - Oxford University Press UK.
    The Hegel Lectures Series Series Editor: Peter C. Hodgson Hegel's lectures have had as great a historical impact as the works he himself published. Important elements of his system are elaborated only in the lectures, especially those given in Berlin during the last decade of his life. The original editors conflated materials from different sources and dates, obscuring the development and logic of Hegel's thought. The Hegel Lectures series is based on a selection of extant and recently discovered transcripts and (...)
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  20. Reclaiming the Power of Thought.Jörg Volbers - 2018 - European Journal of Pragmatism and American Philosophy 10 (2):2-19.
    The article presents Dewey’s own understanding of rationality by reconstructing his criticism of idealism. For Dewey, idealism is an important and valuable expression of the modern idea that both knowledge and values are historical products of human self-determination. Thus, it rightly defends the power of thought against the uncritical claims of mere religious and social authority. Yet idealism, Dewey claims, still misconceives that human power by ultimately treating it as a merely intellectual power, thus following the philosophical tradition. For Dewey, (...)
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  21. Hegel’s Philosophy of Mind and its Reception by Vygotsky.Denis Kaidalov - 2018 - Hegel-Jahrbuch 11 (1):361-364.
  22. How the Good Obligates in Hegel's Conception of Sittlichkeit: A Response to Robert Stern's Understanding Moral Obligation.Dean Moyar - 2012 - Inquiry: An Interdisciplinary Journal of Philosophy 55 (6):584-605.
    In Understanding Moral Obligation: Kant, Hegel, Kierkegaard, Robert Stern argues that Hegel has a social command view of obligation. On this view, there is an element of social command or social sanction that must be added to a judgment of the good in order to bring about an obligation. I argue to the contrary that Hegel's conception of conscience, and thus the individual's role in obligation, is more central to his account than the social dimension. While agreeing with Stern that (...)
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  23. The Romantic Absolute: Being and Knowing in Early German Romantic Philosophy, 1795–1804, by Dalia Nassar: Chicago, IL: University of Chicago Press, 2013, Pp. Xii + 360, US$50. [REVIEW]Brady Bowman - 2015 - Australasian Journal of Philosophy 93 (1):208-209.
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  24. Collision: The Death of Art and the Sunday of Life: Hegel on the Fate of Modern Art.Jason Miller - 2012 - Evental Aesthetics 1 (1):39-47.
    Focusing specifically on Hegels analysis of Dutch genre painting in the Lectures on Aesthetics, Jason Miller argues that Hegel regards modern art not as a failure to convey the deepest interests of a culture or society, but as a welcome liberation of art in which it comes to reflect the diversity and complexity of human experience.
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  25. Hegel on Judgements and Posits.Christian Martin - 2016 - Hegel Bulletin 37 (1):53-80.
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  26. Interpreting Schelling: Critical Essays. [REVIEW]Benjamin Berger - 2016 - Hegel Bulletin 1.
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  27. The Autobiography of Solomon Maimon.Solomon Maimon, Yitzhak Melamed & Abraham Socher - 2018 - Princeton: Princeton University Press.
  28. From Jena to Freiburg, Via Asia Minor. [REVIEW]Hakhamanesh Zangeneh - 2013 - Gatherings 3:88-98.
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  29. Stanley Rosen's "G. W. F. Hegel", Raymond Plant's "Hegel", and Burleigh Taylor Wilkins' "Hegel's Philosophy of History". [REVIEW]H. S. Harris - 1975 - Philosophy and Phenomenological Research 35 (3):419.
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  30. Ethics After Idealism. [REVIEW]Rey Chow - 1993 - Diacritics 23 (1):2.
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  31. Review of Formal, Transcendental and Dialectical Thinking: Logic and Reality.Howard P. Kainz - 1989 - The Owl of Minerva 20 (2):231-234.
    This is a book in which Harris weaves together his work on logic, philosophy of science, metaphysics, and political philosophy - already the subject of his earlier articles and books - into a striking personal synthesis. Harris does not while away his time calculating the number of angels on the head of a pin or the types and differrentiations of “raw feels,” but addresses himself to important and challenging questions, some of them almost completely neglected by other philosophers. In what (...)
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  32. An Introduction to Hegel the Stages of Modern Philosophy.Howard P. Kainz - 1996 - Ohio University Press.
    In a sense it would be inappropriate to speak of “Hegel’s system of philosophy,” because Hegel thought that in the strict sense there is only one system of philosophy evolving in the Western world. In Hegel’s view, although at times philosophy’s history seems to be a chaotic series of crisscrossing interpretations of meanings and values, with no consensus, there has been a teleological development and consistent progress in philosophy and philosophizing from the beginning; Hegel held that his own version of (...)
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  33. Fiat Iustitia, Pereat Mundus: Immanuel Kant, Friedrich Gentz, and the Possibility of Prudential Enlightenment – Corrigendum.Jonathan Green - 2017 - Modern Intellectual History 14 (1):309.
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  34. Re-Reading Fichte’s Science of Knowledge After Castoriadis.John Rundell - 2013 - Thesis Eleven 119 (1):3-21.
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  35. Michael Reder: Religion in Säkularer Gesellschaft. Über Die Neue Aufmerksamkeit Für Religion in der Politischen Philosophie: Verlag Karl Alber, Freiburg and Munich, 2013, 453 Pp, €49,00.Jan Frei - 2017 - Human Studies 40 (4):599-602.
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  36. Merleau-Ponty's Philosophy of Nature: Negativity, Ontology, and the Rehabilitation of the Possible.Gustafsson Simone - 2017 - Dissertation, University of Melbourne
    This dissertation develops an account of Maurice Merleau-Ponty’s philosophy of nature, and demonstrates the importance of nature and the concept of negativity for his phenomenological ontology. For Merleau-Ponty, nature is the unreflected, “that which carries us” (N 4); it cannot be unequivocally conceived as an object or pure extension. The first part of the dissertation frames Merleau-Ponty’s philosophy of nature in relation to his critical engagement with Kant, Schelling, and Husserl, all of whom are working within, or at the margins (...)
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  37. Conceptualism, Non-Conceptualism, and the Method of Hegel's Psychology.Luca Corti - 2016 - In Susanne Herrmann-Sinai & Lucia Zigliolo (eds.), Hegel's Philosophical Psychology. New York: Routledge. pp. 228-250.
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  38. A Greek Tragedy? A Hegelian Perspective on Greece's Sovereign Debt Crisis.Karin de Boer - 2013 - Cosmos and History : The Journal of Natural and Social Philosophy 9 (1):358-375.
    Focusing on Greece, this essay aims to contribute to a philosophical understanding of Europe’s current financial crisis and, more generally, of the aporetic implications of the modern determination of freedom as such. One the one hand, I draw on Hegel’s Philosophy of Right in order to argue that modernity entails a potential conflict between a market economy and a state that is supposed to further the interests of the society as a whole. On the other hand, I draw on Sophocles’ (...)
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  39. The Beginning Before the Beginning: Hegel and the Activation of Philosophy.Paul Ashton - 2007 - Cosmos and History : The Journal of Natural and Social Philosophy 3 (2-3):328-356.
    This paper suggests that it is not enough to simply account for the lsquo;beginningrsquo; in Hegelrsquo;s philosophy. To capture the speculative depth of Hegelrsquo;s thinking one must also account for the beginning of philosophy as such. That is, how or why the philosopher begins or lsquo;the beginning before the beginningrsquo;. The question of the activation of the philosophical project itself is explored through Hegelrsquo;s notion of the lsquo;need of philosophyrsquo; and the fundamental relation between the historical event of the French (...)
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  40. Aufhebung and Negativity: A Hegelianism Without Transcendence.Ryan Krahn - 2011 - Cosmos and History : The Journal of Natural and Social Philosophy 7 (1):142-154.
    This article defends Hegelian dialectics against the critique of Derrida and Bataille. This defense revolves around the fate of abstract negation in dialectical sublation. Focusing on the Lordship-Bondage section of the Phenomenology of Spirit, it is proposed that in the sublated figure of the slave there remains an absolute detachment irreducible to any capitalistic, ‘restricted’ economy of preservation. The consequence of such a reading of sublation is that no move outside or beyond dialectics, no transcendent escape from the Aufhebung, is (...)
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  41. Schwerpunkt: Kants kritische metaphysik - substanz, freiheit und system.Andrea Esser - 2010 - Deutsche Zeitschrift für Philosophie 58 (4):576-578.
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  42. Naturphilosophie. Ein Lehr- Und Studienbuch.Thomas Kirchhoff, Nicole C. Karafyllis, Dirk Evers, Brigitte Falkenburg, Myriam Gerhard, Gerald Hartung, Jürgen Hübner, Kristian Köchy, Ulrich Krohs, Thomas Potthast, Otto Schäfer, Gregor Schiemann, Magnus Schlette, Reinhard Schulz & Frank Vogelsang (eds.) - 2017 - Tübingen, Germany: Mohr Siebeck / UTB.
    Was ist Natur oder was könnte sie sein? Diese und weitere Fragen sind grundlegend für Naturdenken und -handeln. Das Lehr- und Studienbuch bietet eine historisch-systematische und zugleich praxisbezogene Einführung in die Naturphilosophie mit ihren wichtigsten Begriffen. Es nimmt den pluralen Charakter der Wahrnehmung von Natur in den philosophischen Blick und ist auch zum Selbststudium bestens geeignet.
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  43. Hegel’s Philosophical Psychology.Susanne Herrmann-Sinai & Lucia Ziglioli (eds.) - 2016 - Abingdon / New York: Routledge.
    "Hegel’s Philosophical Psychology" draws attention to a largely overlooked piece of Hegel’s philosophy: his substantial and philosophically rich treatment of psychology at the end of the 'Philosophy of Subjective Spirit', which itself belongs to his main work, the "Encyclopaedia of the Philosophical Sciences". This volume makes the case that Hegel’s approach to philosophy of mind as developed within this text can make an important contribution to current discussions about mind and subjectivity, and can help clarify the notion of spirit within (...)
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  44. A System of Pragmatic Idealism. Vol. 1, Human Knowledge in Idealistic Perspective.A. D. Smith & Nicholas Rescher - 1994 - Philosophical Review 103 (1):163.
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  45. The Event of Absolute Freedom.David Ciavatta - 2014 - Philosophy and Social Criticism 40 (6):577-605.
    It is argued that the critique of the French Revolution that Hegel develops in the Phenomenology of Spirit can be fruitfully understood as exposing the problematic relationship that the revolution had to its own character as an historical event. Hegel’s critique of the revolution’s operative commitment to an abstract, ahistorical rationality is explored by way of a study of the significance of the revolutionaries’ attempt to institute a radical new calendar system: it is argued that the Republican Calendar provides an (...)
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  46. Friedrich Hölderlin and the German Idealist Philosophy of His Day.David L. Simpson - unknown
    The present thesis takes its original impetus from the author's conviction that the German philosophy of the "Goethezeit" represents a peak of metaphysical insight and achievement comparable with the original flowering of European philosophical thought in the age of Plato and Aristotle. Until recently, it was fashionable to regard Kant and Hegel as the two 'giants' of this second flowering and to consign other philosophers, such as Fichte and Schelling, to the role of supporting figures. However, in recent years, the (...)
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  47. A Legislação Universal Extracodicial Do Código De Direito Canônico. Resenha Por Paulo Jorge Mota De Sousa E Pereira.Hugo da Silva Cavalcante - 2010 - Lumen Veritatis 3 (11):125-128.
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  48. Einleitung Zur Grössenlehre and Erste Begriffe der Allgemeinen Grössenlehre.Rolf George - 1977 - Philosophy and Phenomenological Research 38 (2):277-282.
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  49. Erich Heintel, "Die Beiden Labyrinthe der Philosophie". Band I: "Einleitung." I. Teil: "Neopositivismus Und Diamat ". [REVIEW]Kurt Rudolf Fischer - 1971 - Journal of the History of Philosophy 9 (4):520.
  50. Gian N. G. Orsini, "Coleridge and German Idealism". [REVIEW]W. H. Werkmeister - 1971 - Journal of the History of Philosophy 9 (1):104.
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