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  1. German idealism and the question of system.John Sallis - 2024 - Bloomington, Indiana: Indiana University Press. Edited by Mark J. Thomas.
    This volume in the Collected Writings of John Sallis presents his lecture course on German Idealism, tracing its development from the reception of Kant through the works of Fichte and Schelling. With insightful interpretations of key texts, John Sallis demonstrates the enduring power of post-Kantian thought -- especially with respect to freedom, the relation of subject to object, and the role of the imagination. He shows that what underlies the development of German Idealism is a concern with the question of (...)
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  2. Modern Scepticism, Metaphysics, and Absolute Knowing in Hegel's Science of Logic.Robert Engelman - 2024 - Hegel Bulletin 45 (3):442-469.
    While there are good reasons to think that Hegel would not engage with modern scepticism in the Science of Logic, this article argues that he nevertheless does so in a way that informs the text's conception of logic as the latter pertains to metaphysics. Hegel engages with modern scepticism's general concerns that philosophy should begin without unexamined presuppositions and should come to attain not only knowledge of truth, but corresponding second-order knowledge: knowledge of knowing truth. These concerns inform two needs (...)
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  3. The Meaningfulness of Being: What Remains Unthought in German Idealism. [REVIEW]Dennis Schulting - 2025 - Marginalia Review of Books (March):n.a..
    Review of: R. Pippin, The Culmination. Heidegger, German Idealism, and the Fate of Philosophy (University of Chicago Press, 2024), commissioned by Marginalia Review of Books.
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  4. Adorno´s Misinterpretation of Absolute Idealism.Hector Ferreiro - 2025 - In Christoph Asmuth, Anne Becker & Lea Fink, Das Fortleben der Klassischen Deutschen Philosophie in der Kritischen Theorie. Würzburg: Königshausen & Neumann. pp. 17-30.
    Adorno´s critique of absolute idealism is beset with considerable hermeneutical errors. Adorno does not fail to notice, however, that Hegel addressed many of the open questions of transcendental idealism and tried to solve them. For example, Adorno recognizes that Hegel criticized Kant and Fichte precisely because they both ultimately advocated a formal conception of subjectivity; Hegel unceasingly stressed instead the importance of the intrinsic unity of subject and object. Furthermore, Adorno acknowledges that Hegel rejected the pure identity of the I (...)
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  5. Life and Death in Hegelian Judgements.Tal Meir Giladi - 2025 - Hegel Bulletin 1:1-19.
    Hegel contends that judgements are contradictory, finite and untrue. Prominent schol- ars argue that Hegel’s issue with judgements is resolved in the later stages of his Logic. Specifically, Ng suggests that this solution is found in Hegel’s discussion of life. In this article, I argue that not only does life fail to resolve Hegel’s problem with judgement— death highlights its insolubility. To support this claim, I examine Hegel’s discussion of judgements in the Logic, showing that judgements are inherently contradictory because (...)
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  6. Spekulative Epen: Studien zur Sprachphilosophie des Deutschen Idealismus.Dirk Westerkamp - 2021 - Tübingen: Mohr Siebeck.
    Dirk Westerkamp offers a systematic approach to German idealism's philosophy of language. He argues for the ongoing relevance of its semantical holism and shows how its encounter with rational realism amounts to a philosophically as well as linguistically fruitful discussion on the relation between language and thought, language and world, and language and subjectivity. Its ultimate aim is the pursuit of truth"--From publisher's website.
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  7. Schelling's Critique of Hegel: Options and Responses, in the Spirit of Highlighting Shared Insights.James Kreines - 2024 - Society for German Idealism and Romanticism 7:26-40.
    The late Schelling offers an important philosophical critique of Hegel. In this paper, I consider the critique, and options for Hegelian reply. But I do not consider this in the spirit of a zero-sum contest. The point is rather that it is worth exploring both sides of the conflict in ways that, together, support the philosophical importance of this period of philosophy. Here I take as a partner the explanation and defense of Schelling's critique in Dews' _Schelling's Late Philosophy in (...)
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  8. The Early Marx's Materialism of Sensibility as Activity: Rejecting a New Myth of the Given.Sabina Vaccarino Bremner - 2024 - In Pietro Gori & Lorenzo Serini, Practices of truth in philosophy: historical and comparative perspectives. New York, NY: Routledge. pp. 141-160.
    I present a reading of Marx’s critique of what he terms ‘intuitional materialism’, an expression which suggests a close link to Kant’s account of intuition. On my account, Marx advocates a view of sensibility as active, whereas Kant’s account of sensibility has often been interpreted as passive. In so doing, I claim that Marx offers an implicit critique of the conventional distinction between the ‘higher’ and ‘lower’ faculties, encompassing Wilfrid Sellars’ attack on the myth of the given. Marx claims that (...)
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  9. Race and Colonialism in Hegel's Philosophy of Religion.W. Ezekiel Goggin - 2024 - Hegel Bulletin 45 (2):185-209.
    Scholars have paid limited attention to the crucial relationship between Hegel's racism, his support for colonialism and his views on religion. This essay offers a critical reconstruction of how race and coloniality shape the question of religion (and vice versa) throughout Hegel's attempts to critique and ultimately vindicate European modernity. Paying special attention to the seminal role of ‘fetishism’ in his works, I argue that Hegel's intellectual concerns are racialized from the inception of his project. I conclude by suggesting an (...)
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  10. (1 other version)The Cambridge companion to German idealism.Karl Ameriks (ed.) - 2017 - New York: Cambridge University Press.
    Comprehensive and incisive, with three new chapters, this updated edition sees world-renowned scholars explore a rich and complex philosophical movement.
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  11. Diversity-in-Unity: Art Criticism in Conversation.Joseph Kassman-Tod - 2024 - British Journal of Aesthetics 64 (4):521-542.
    What is it for art-critical conversation to be productively and appropriately responsive to a work of fine art? Broadly, contemporary work on the nature and purpose of aesthetic discourse tends to prioritize one of two poles: the need for agreement in judgement and/or sensibility, and the flourishing of individuality through aesthetic response. I propose that these alternatives each express the legacy of Kantian and Schillerian thought, respectively. Furthermore, I argue that a favourable approach is available if we look to Friedrich (...)
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  12. Two Faces of Contradiction.D. Kaidalov - 2024 - In Alexander Berg & Denys Kaidalov, Wittgenstein and Classical German Philosophy. Berlin/Boston: De Gruyter. pp. 81-100.
    Consistency is regarded as the cornerstone of logic. The concept of contradiction has received much attention over recent decades. The present chapter addresses the question of how G.W.F. Hegel’s understanding of contradiction is related to that of Ludwig Wittgenstein. It examines contradiction as a concept that intrigues philosophers and has two different faces. The first is directed at facts, and the other at propositions. As a result, the law of contradiction has two distinct meanings, and we suffer from its ambiguity. (...)
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  13. Der Unterschied zwischen Theorie und Praxis in Hegels System.Hector Ferreiro - 2024 - In Miguel Giusti & Thomas Sören Hoffmann, Hegel und die Wissenschaften. Berlin: Duncker & Humblot. pp. 211-235.
    Theoretical and practical activity have traditionally been understood as complementary activities: through theoretical activity the subject would internalize the external world, while through practical activity she would externalize her internal goals. Hegel scholars have often attempted to interpret the difference and relation between subjective and objective spirit on the basis of that way of understanding theoretical and practical activity. Such approach, however, raises serious exegetical and conceptual problems about the meaning and formal structure of Hegel´s entire philosophy of spirit. Indeed, (...)
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  14. Hegel und die Wissenschaften.Miguel Giusti & Thomas Sören Hoffmann (eds.) - 2024 - Berlin: Duncker & Humblot.
    Theoretical and practical activity have traditionally been understood as complementary activities: through theoretical activity the subject would internalize the external world, while through practical activity she would externalize her internal goals. Hegel scholars have often attempted to interpret the difference and relation between subjective and objective spirit on the basis of that way of understanding theoretical and practical activity. Such approach, however, raises serious exegetical and conceptual problems about the meaning and formal structure of Hegel´s entire philosophy of spirit. Indeed, (...)
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  15. Virupa, Meet Fichte: Uncanny Resonances in Comparative Philosophy.Alexander T. Englert & Jonathan Gold - 2024 - The Immanent Frame 1.
    What happens when scholars come together to study Buddhist and German Idealist perspectives on mind and representation? We explore this question and reflect on methodological considerations in what is often referred to as "comparative philosophy.".
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  16. Wittgenstein and Classical German Philosophy.Alexander Berg & Denys Kaidalov (eds.) - 2024 - Berlin/Boston: De Gruyter.
    The contributors in this volume situate Wittgenstein’s philosophy within the context of Kant, Hegel, Fichte, and Schelling. They show how his philosophy both stands in the tradition of German idealism while breaking new ground. The topics of logic and language make this tension especially palpable and allow the authors to reveal new connections and offer critical perspectives.
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  17. Bliss Against the World: Schelling, Theodicy, and the Crisis of Modernity.Kirill Chepurin - 2024 - New York, NY: Oxford University Press.
    The concept of bliss, in its connotations of beatitude and salvation, may seem of little relevance to so-called secular modernity. Bliss Against the World argues otherwise by advancing a novel framework of the entanglement between modernity, Christianity, and bliss through the thought of German Idealist and Romantic philosopher Friedrich Schelling (1775–1854). In Schelling's concept of bliss (Seligkeit), the idea of salvation from the world mutates into a burning concern with the negativity of the modern world, and with the way modernity (...)
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  18. (1 other version)The Musical Subject: Intuition, Historicity and Music in Hegel.Adriano Kurle - 2019 - Hegel-Jahrbuch 2019 (1):436-443.
  19. (1 other version)A Kantian argument against world poverty.Merten Reglitz - 2019 - European Journal of Political Theory 18 (4):489-507.
    Immanuel Kant is recognised as one of the first philosophers who wrote systematically about global justice and world peace. In the current debate on global justice, he is mostly appealed to by critics of extensive duties of global justice. However, I show in this paper that an analysis of Kant's late work on rights and justice provides ample resources for disagreeing with those who take Kant to call for only modest changes in global politics. Kant's comments in the Doctrine of (...)
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  20. Rezension: Faustino Fabbianelli, Sebastian Luft (Hg.): Husserl und die klassische deutsche Philosophie. Husserl and Classical German Philosophy. Phaenomenologica 212. Dordrecht: Springer 2014. 346 Seiten. [REVIEW]Conrad Mattli - 2020 - Phänomenologische Forschungen 1 (2020):228-238.
    Dieser Artikel ist eine Rezension des Sammelbandes Faustino Fabbianelli und Sebastian Luft (Hg.): Husserl und die klassische deutsche Philosophie. Husserl and Classical German Philosophy. Springer, Dordrecht 2014, 346 S. Erschienen in Phänomenologische Forschungen 2020/1, Meiner.
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  21. The Unhappy Category of Nature: Sexuality and Hegel.Rafael Holmberg - forthcoming - Culture, Theory and Critique.
    Hegel insists that the category ‘nature’, expressed in relation to the ideal of aesthetic beauty, is not nature as such but a supplementary deviation coloured by the subjective position from which this ‘nature’ is posited. We cannot distinguish nature ‘in itself’ from the ideological-artistic conditions of the distorted ‘use’ of nature. Nature exists to us only by reference to what is subjectively treated as non-natural. A similar relation is posited by Lacan in his famous assertion that ‘there is no sexual (...)
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  22. Persons, Animals, and Recognition: A Classical Yoga Perspective.Owen Ware - forthcoming - In Thomas Khurana & Matthew Congdon, The Philosophy of Recognition. Routledge.
    It is commonly held that since non-human animals are not persons, they are not objects of due regard and care in the same way that humans are. But how might we begin to think about recognizing animals as persons? This chapter attempts to reconstruct an answer by drawing on the resources of the Pātañjalayogaśāstra (the Yoga Sūtras of Patañjali, 200-400 CE). Animals are persons from the perspective of this tradition, and so animals are proper objects of due regard and care. (...)
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  23. Return of the Gods: Mythology in Romantic Philosophy and Literature.Owen Ware - 2025 - New York: Oxford University Press.
    Why was mythology of vital importance for the romantics? What role did mythology play in their philosophical and literary work? And what common sources of influence inspired these writers across Britain and Germany at the turn of the nineteenth century? In this wide-ranging study, Owen Ware argues that the romantics turned to mythology for its potential to transform how we see ourselves, others, and the world. Engaging with authors such as William Blake, Friedrich Schlegel, Samuel Taylor Coleridge, Friedrich von Hardenberg (...)
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  24. Eckart Förster, Grenzen der Erkenntnis? Untersuchungen zu Kant und dem Deutschen Idealismus, hrsg. v. Johannes Haag u. Bodo Beyer (=Spekulation und Erfahrung II,62), Stuttgart-Bad Cannstatt: Frommann-Holzboog 2022, 490 Seiten, ISBN 978-3-7728-2932-1. [REVIEW]Jens Pier - 2024 - Philosophisches Jahrbuch 131 (2):175–177.
    This is a review of a volume comprising 18 of Eckart Förster’s most important essays. Written between 1987 and 2022, all of them touch upon the theme of limits of cognition. Among the issues tackled are Kant’s Opus Postumum, Goethe’s project of a scientia intuitiva or science of the intuitive understanding, the significance of §§76–77 of the third Critique for post-Kantianism, the case for Hölderlin’s authorship of the Oldest System-Programme of German Idealism, and Hegel’s early ideas on logic and phenomenology. (...)
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  25. Grenzen der Erkenntnis? Untersuchungen zu Kant und dem Deutschen Idealismus.Eckart Förster - 2022 - Stuttgart-Bad Cannstatt: Frommann-Holzboog.
    With his innovative research on Kant and German Idealism, Eckart Förster has been a major driving force in research on idealism for many years. In particular, his works on Kant’s ‘Opus postumum’ and spatial schematism, on intellectual intuition and intuitive understanding, on Fichte, Hölderlin, and Goethe, on the genesis of Hegel’s Phenomenology of Spirit as well as on the importance of Goethe for post-Kantian philosophy have received widespread attention. This volume contains many of his most important essays from the last (...)
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  26. A Priori and A Posteriori Knowledge in Hegel's Realphilosophie.Robb Dunphy - 2024 - In Ermylos Plevrakis, Hegels Philosophie der Realität. Leiden: Brill. pp. 192-213.
    In this chapter I consider three different positions on the a priori/a posteriori distinction that have been attributed to Hegel, specifically in the context of the epistemology of the metaphysical claims he defends in his Realphilosophie. I outline and briefly provide evidence for a reading of Hegel that understands him to retain the distinction in question, but to hold that the metaphysical claims he defends in the context of his philosophy of nature and his philosophy of spirit typically involve elements (...)
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  27. Hegels Philosophie der Realität.Ermylos Plevrakis (ed.) - 2024 - Leiden: Brill.
    Despite the emphasis on 'concept' and 'idea', Hegel never fails to utilize the term 'reality' as well throughout his work. This is particularly noteworthy, as Hegel does not discuss this term in a separate chapter, unlike other semantically related concepts such as 'being', 'existence', 'actuality', 'objectivity', and of course 'concept' and 'idea'. The contributions of this volume track Hegel's numerous but scattered mentions of reality and reconstruct the overlooked yet cohesive Hegelian philosophy of reality, overall shedding new light on the (...)
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  28. (1 other version)Subjektivnost i nasilje: nastanak sistema u filozofiji nemačkog idealizma.Zoran Đinđić - 1982 - Novi Beograd: Istraživačko-izdavački centar SSO Srbije.
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  29. Immanentismus und konjunktives Denken: die Entstehung eines modernen Weltverständnisses aus dem strategischen Einsatz einer "Psychologia prima" (1830-1880).Thomas Borgard - 1999 - Tübingen: Niemeyer.
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  30. The impact of idealism: the legacy of post-Kantian German thought.Karl Ameriks (ed.) - 2013 - New York: Cambridge University Press.
    volume 1. Philosophy and natural science / edited by Karl Ameriks -- volume 2. Historical, social, and political thought / edited by John Walker -- volume 3. Aesthetics and literature / edited by Christoph Jamme and Ian D. Cooper -- volume 4. Religion / edited by Nicholas Adams.
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  31. La crítica ontológica: del lenguaje clásico al contemporáneo.Roberto Luis Díaz Perojo - 2016 - Dissertation, Universidad de la Habana
    El pensamiento kantiano y en su interior, el concepto de crítica; comprenden un capítulo de la Historia de la Filosofía considerado asidero y objeto constante de recapitulaciones. Kant advierte que el conocimiento filosófico ha llegado a un estado de crisis, y más allá aún, despoja la metafísica de las ataduras arcaicas que la esgrimían al comienzo de la época moderna. Pone al descubierto la necesidad indiscutible de una revolución teórica, que aunque no cumplió su cometido cabalmente, al permanecer en una (...)
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  32. Ardeurs de l'idéalisme: actes du séminaire, Université Jean Moulin Lyon III.François Danzé & Guillaume Dreidemie (eds.) - 2023 - Lyon: Éditions du Cosmogone.
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  33. Josiah Royce's Absolute Semiotics: Pragmatism, Phenomenology, and Error.Joseph Dillabough - 2024 - Transactions of the Charles S. Peirce Society 60 (1):48-76.
    Scholars often argue that Charles Sanders Peirce was responsible for Josiah Royce's semiotic turn in _The Problem of Christianity_ of 1913. Thus scholars tend to assume that a _Roycean_ approach to semiotics was a later development and derives almost entirely from Peirce's semiotics. Far from a later development, Royce probably read Peirce much earlier. Indeed, even before Royce had read Peirce, the kernel of a Rocyean approach to semiotics is found in the dissertation of 1878. Thus the present essay will (...)
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  34. A função elusiva da memória mecânica na teoria do conhecimento de Hegel.Hector Ferreiro - 2024 - Guairacá: Revista de Filosofia 40 (1):50-64.
    Ao analisar a teoria da memória mecânica de Hegel, a maioria dos intérpretes considerou apenas dois aspectos da memorização mecânica: o desaparecimento do significado nas palavras mecânicamente memorizadas ou a internalização totalmente abstrata da mente que as memoriza. No primeiro caso, a interpretação concentrou-se na relação entre o significante e o significado das palavras; no segundo caso, concentrou-se na relação entre o signo linguístico como um todo e a mente. Entretanto, a posição específica da memória mecânica na sistematização das atividades (...)
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  35. Martin Heidegger as Interrogator: The Final Paradigm.Daniel Fidel Ferrer - 2023 - Verden: Kuhn von Verden Verlag..
    Martin Heidegger as Interrogator: The Final Paradigm By Daniel Fidel Ferrer. Copyright©2024 Daniel Fidel Ferrer. All rights reserved. Attribution-NonCommercial-NoDerivs CC BY-NC-ND. Imprint 1.0. 2024. All Rights are reserved. Intended copies of this work can be used for research and teaching. No change in the content and must include my full name, Daniel Fidel Ferrer. Enjoying reading and disagreeing. Publisher: Kuhn von Verden Verlag. Language: English and German. Includes bibliographical references and an index. Pages 1-316. Index total pages is 524. Ontology. (...)
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  36. La función del arte en la teoría del conocimiento de Hegel.Hector Ferreiro - 2024 - In Luis Eduardo Gama, Idealismo, naturaleza y arte: ensayos sobre Kant y Hegel. Bogotá: Centro Editorial de la Universidad Nacional de Colombia. pp. 165–184.
    La exterioridad de una cosa o de un estado de cosas configurados por el ser humano no implica para Hegel que esa cosa o ese estado de cosas deban ya por ello ser considerados como formas del espíritu objetivo, mientras que en contrapartida las formas del espíritu absoluto estarían entonces conformadas por contenidos ideales del pensamiento. La diferencia entre espíritu objetivo y espíritu absoluto no radica en la diferencia entre lo que el espíritu humano “hace” y lo que “conoce”. En (...)
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  37. Transcendental Pessimism.Ignacio L. Moya - 2024 - The Philosopher 112 (1):73-77.
    I provide an overview of the differences between psychological pessimism and philosophical pessimism. Based on a historic reading of the original 19th century German pessimist philosophers I provide a definition of what I call "transcendental pessimism" and sketch some of the reasons why it is different from other pessimist perspectives such as anti-natalism.
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  38. Fortschritt und Regression.Rahel Jaeggi - 2018 - Berlin: Suhrkamp.
    Die Abschaffung der Sklaverei, die Einführung sozialer Sicherungssysteme, die Sanktionierung von Vergewaltigung in der Ehe gelten gemeinhin als gesellschaftlicher Fortschritt – als ein Wandel zum Besseren. Dennoch hat die Idee einer generellen Fortschrittsbewegung ihren alten Glanz verloren, ja, sie ruft sogar Skepsis hervor. In aller Munde ist hingegen die Diagnose der Regression. Sie wird diversen Zeiterscheinungen gestellt, vom rechtsautoritären Populismus bis zur Demokratiemüdigkeit. -/- Rahel Jaeggi verteidigt in ihrem Buch das Begriffspaar Fortschritt und Regression als unverzichtbares sozialphilosophisches Werkzeug für die (...)
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  39. Ethischer Sozialismus: Zur politischen Philosophie des Neukantianismus.Harry van der Linden (ed.) - 1994 - Frankfurt am Main: Suhrkamp.
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  40. Ideal Realism—Real Idealism. The Year 1884 as the End of Organized Hegelianism.Lauri Kallio - 2023 - International Philosophical Quarterly 63 (3):273-291.
    The paper discusses three talks, which were given at the meetings of the Philosophical Society of Berlin (Philosophische Gesellschaft zu Berlin) in the mid-1870s. In these talks, the principles of some main movements in contemporary philosophy (realism, absolute idealism, critical idealism) were elaborated and contrasted to each other. The paper focuses on the concepts of real-idealism and ideal-realism. All the discussants, Friedrich Frederichs, C. L. Michelet and J. H. von Kirchmann, introduce these concepts. Frederichs, an adherent of critical idealism, argues (...)
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  41. Reconciling Hegel with the Dialectic: On Islam and the Fate of Muslims in Hegel's Philosophy of History.Emir Yigit & Zeyad El Nabolsy - 2024 - Hegel Bulletin 45 (1):93-119.
    The absence of Islam from recent scholarship on Hegel's account of world religions is puzzling. In the first part of the article, we argue that Hegel's neglect of Islam in his systematic account of religious phenomena is not accidental and that he did not think of Islam as a determinate religion. Its size and believers aside, we suggest that it is not possible to assign any determinacy to Islam as a world-historical phenomenon under Hegel's rubric, because such determinacy that applies (...)
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  42. Klassische Deutsche Philosophie: Wege in die Zukunft.Michael Lewin (ed.) - 2024 - Brill | Mentis.
    In seiner „Kritik der reinen Vernunft“ unterscheidet Immanuel Kant zwischen rationaler und historischer philosophischer Erkenntnis. Erkenntnis ist historisch, wenn man sich nach fremder Vernunft bildet, und rational, wenn man Erkenntnisse aus eigener Vernunft schöpft. Dazwischen liegt die historisch-rationale philosophische Geschichte der Philosophie. Die Beiträge in diesem Band machen sich alle drei Perspektiven zunutze. Unter den behandelten Themen sind formale Logik, das ‚Transzendentale‘, der Begriff des Begriffs, Begriffsanalyse und Sprachanalyse, Vernunft, Biomimetik, Idealismus, logische Analyse formaler und realer Gegenstände, Asylrecht und Umweltethik. (...)
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  43. Die Lehre vom Gewissen in den Systemen des ethischen Idealismus, historisch-kritisch dargestellt..Jónás Friedmann - 1904 - Budapest,: O. Geyer.
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  44. (1 other version)Die Religion des deutschen Idealismus und ihr Ende.Wilhelm Lütgert - 1929 - Hildesheim,: G. Olms.
    1. Die religiöse Krisis des deutschen Idealismus.--2. Idealismus und Erweckungsbewegung im Kampf und im Bund.
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  45. The Historical-systematic Significance of Aesthetics for Social Theory. A Commentary on Sociology in a New Key.Alberto Luis Cordeiro de Farias - 2024 - The American Sociologist 1:01-20.
    Based on a passage from the book Sociology in a New Key, in which Helmut Staubmann outlines a semantic reconstruction of the concept of aesthetics in its theoretical-sociological relevance, this paper presents some developments intended to complement Staubmann. I explore fundamentally different meanings of aesthetics, in particular those cultivated within idealist aesthetics in the context of theoretical philosophy. By highlighting key elements in the shift from this aesthetic tradition to classical social theory, specifically the expansion of the sensible realm, the (...)
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  46. Was ist die Einheit des Absoluten? Fichtes Kant-Kritik und sein Anspruch als Transzendentalphilosoph in der Wissenschaftslehre 1804.Fridolin Neumann - 2023 - Fichte-Studien 52 (2):503-522.
    In the Wissenschaftslehre 1804-II, Fichte claims to both continue and correct Kant’s transcendental philosophy. I reject this double claim by demonstrating that Fichte’s engagement with Kant is guided by altered premises that make the affiliation to Kant’s transcendental philosophy seem implausible. These divergences culminate in an opposing understanding of unity between the two philosophers, which can be revealed by attention to Fichte’s objections to the KdU. Fichte’s thesis that Kant established three absolutes instead of one absolute is based on Fichte’s (...)
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  47. Schelling on the Unsayable.Amir Yaretzky - 2023 - Schelling-Studien 10:83-104.
    Schelling's philosophy can be seen as perpetrating the philosophical fallacy known as the Myth of the Given, in that it takes rational activity to be affected by an experience which is not conceptually mediated. This is supported by Schelling's repeated claim that there is an experience which is indescribable, and which forces us to silence. In the first part of the paper it will be shown how different readings of Schelling result in this fallacy. In the second and third parts (...)
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  48. Bulletin de philosophie des sciences (I).Jacques Courcier & Masaki Harada - 2005 - Revue des Sciences Philosophiques Et Théologiques 89 (3):591-614.
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  49. Hegel and Schelling in Early Nineteenth-Century France: Volume 1 - Texts and Materials.Kirill Chepurin, Adi Efal-Lautenschläger, Daniel Whistler & Ayşe Yuva (eds.) - 2023 - Cham: Springer.
    _Hegel and Schelling in Early Nineteenth-Century France_ is a two-volume work that documents the French reception of G. W. F. Hegel and F. W. J. Schelling from 1801 to 1848. It shows that the story of the "French Hegel" didn't begin with Wahl and Kojève by giving readers a solid understanding of the various ways in which German Idealism impacted nineteenth-century French philosophy, as well as providing the first ever English-language translations of excerpts from the most important philosophical texts of (...)
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  50. Hegel and Schelling in Early Nineteenth-Century France: Volume 2 - Studies.Kirill Chepurin, Adi Efal-Lautenschläger, Daniel Whistler & Ayşe Yuva (eds.) - 2023 - Cham: Springer.
    _Hegel and Schelling in Early Nineteenth-Century France_ is a two-volume work that documents the French reception of G. W. F. Hegel and F. W. J. Schelling from 1801 to 1848. It shows that the story of the "French Hegel" didn't begin with Wahl and Kojève by giving readers a solid understanding of the various ways in which German Idealism impacted nineteenth-century French philosophy, as well as providing the first ever English-language translations of excerpts from the most important philosophical texts of (...)
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