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G. W. F. Hegel* (8,800 | 5,913)
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  1. Deutscher Idealismus und Französische Revolution.Manfred Buhr (ed.) - 1988 - Trier: Karl-Marx-Haus.
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  2. Filosofii︠a︡ nemet︠s︡kogo romantizma: Gelʹderlin, Shleĭermakher.Rimma Mikhaĭlovna Gabitova - 1989 - Moskva: Nauka. Edited by Z. A. Kamenskiĭ.
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  3. Nemskii︠a︡t romantizŭm: mezhdu ideala i deĭstvitelnostta.Erika Lazarova - 1990 - Sofii︠a︡: Izd-vo Nauka i izkustvo.
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  4. I︠A︡zyk romanticheskoĭ mysli: o filosofskom stile Novalisa i Fridrikha Shlegeli︠a︡.Olʹga Vaĭnshteĭn - 1994 - Moskva: Rossiĭskiĭ gos. gumanitarnyĭ universitet, In-t vyshikh gumanitarnykh issledovaniĭ.
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  5. Doitsu kannenron to Nihon kindai.Yoshio Kayano (ed.) - 1994 - Kyōto-shi: Mineruva Shobō.
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  6. "Unendliche Annäherung": die Anfänge der philosophischen Frühromantik.Manfred Frank - 1997 - Frankfurt am Main: Suhrkamp.
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  7. O sushchnosti chelovecheskoĭ svobody v nemet︠s︡kom klassicheskom idealizme.T. V. Torubarova - 1999 - Sankt-Peterburg: Nauka.
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  8. A génese do idealismo alemão: actas.Manuel J. Carmo Ferreira (ed.) - 2000 - Lisboa: Centro de Filosofia da Universidade de Lisboa.
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  9. La filosofía del idealismo alemán.Villacañas Berlanga & L. J. - 2001 - [Madrid]: Editorial Síntesis.
    v. 1. Del sistema de la libertad en Fichte al primado de la teología en Schelling -- v. 2. La hegemonía del pensamiento de Hegel.
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  10. V poiskakh novoĭ rat︠s︡ionalʹnosti: filosofii︠a︡ kriticheskogo razuma.I. Z. Shishkov - 2003 - Moskva: Ėditorial URSS.
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  11. The Beginning of Hegel's Logic.Robb Dunphy - 2023 - Philosophy Compass 18 (5):1-10.
    This article discusses two topics, both commonly referred to using the label “the beginning of Hegel's Logic”: (1) Hegel's justification for the claim that a science of logic must begin by considering the concept of “pure being”. (2) Hegel's account of the concepts “being”, “nothing”, and “becoming” in the first chapter of his Logic. Discussing recent work on both of these topics, two primary claims are defended: Regarding (1): the strongest interpretations of Hegel's case for beginning a science of logic (...)
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  12. Aenesidemus: First Letter.Robb Dunphy - manuscript
  13. Freedom and Ground: A Study of Schelling's Treatise on Freedom.Mark J. Thomas - 2023 - Albany, NY, USA: State University of New York Press.
    This book is a new interpretation of Schelling's path-breaking 1809 treatise on freedom, the last major work published during his lifetime. The treatise is at the heart of the current Schelling renaissance—indeed, Heidegger calls it "one of the most profound works of German, thus of Western, philosophy." It is also one of the most demanding and complex texts in German Idealism. By tracing the problem of ground through Schelling's treatise, this book provides a unified reading of the text, while unlocking (...)
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  14. Riddles of the body: Derrida and Hegel on corporeality and signs.Sarah Horton - 2022 - Continental Philosophy Review 56 (1):95-112.
    Proper attention to the theme of corporeality is crucial for understanding Derrida’s analysis of Hegel in “The Pit and the Pyramid.” This article argues that Derrida’s essay compels us to face the impossibility of giving a wholly coherent account of embodiment. The _Aufhebung_ supposedly unites the exteriority of the corporeal with interiority in a higher unity that cancels and preserves them both; Hegel’s own text reveals, however, that meaning is primordially absent from the body that was thought to incarnate it. (...)
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  15. Los aportes del itinerario intelectual de Kant a Hegel.Hector Ferreiro, Thomas Sören Hoffmann & Agemir Bavaresco (eds.) - 2014 - Porto Alegre: Editora Fi.
  16. Stephen Houlgate. Hegel on Being. [REVIEW]Robb Dunphy - 2022 - Idealistic Studies 52 (3):297-305.
  17. Sheer Being and Thought.Dennis Schulting - manuscript
    I wrote earlier on the difference between the Pippinian and Houlgatian interpretations of Hegel’s Logic. In the current piece, I want to elaborate a bit more on Stephen Houlgate’s take on what he calls ‘sheer being’. It will still be extremely exploratory, without delving into the detail of Hegel’s own text, let alone into the secondary literature on the beginning of the Logic (apart from Houlgate, important work in this area is offered by Robert Pippin, Dieter Henrich, Rolf-Peter Horstmann, and (...)
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  18. The Difference Between the Pippinian and Houlgatian Interpretations of Hegel. A Hegelian Note.Dennis Schulting - manuscript
    Often it is said that Robert Pippin’s Hegel is too Kantian or too Fichtean. By this is meant, not so much that it is wrong per se that Pippin emphasises the Kantian and Fichtean elements, but rather that something crucial is left out by his reading of Hegel. His is, supposedly, a deflationary reading of Hegel, a kind of bowdlerised version of Hegel the thoroughbred metaphysician in the Spinozan sense, say. Too much emphasis is put, by Pippin, on the fact (...)
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  19. On Dante in Relation to Schelling’s Philosophical Development.Chandler D. Rogers - 2021 - Philosophy and Theology 33 (1-2):53-68.
    Between Schelling’s Über Dante in philosophischer Beziehung (1803) and the Dantean drafts of die Weltalter (1811-1815) stand the transitional texts of his middle period, the Philosophie und Religion (1804) and Freiheitsschrift (1809). His short essay on Dante contrasts an ancient conception of the closed cosmos with the modern universe as dynamic and expanding, then claims to extract from the Divine Comedy its eternal, threefold form. This article considers these schemata as they relate to the Philosophie und Religion and the Freiheitsschrift, (...)
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  20. Any Colour You Like: The Interplay of Fichte’s ‘I’, ‘Not-I’, and Anstoß.James Ternent - 2022 - Fichte-Studien 51 (2):441-462.
    In this paper, I explore two differing conceptions of J.G. Fichte’s Anstoß and how it relates to his Transcendental ‘I’, the ground of his Wissenschaftslehre. I argue that one should not attempt to read later interpretations of the Anstoß back into his earlier definition, but find that attempts to tread a middle way between the original and later interpretations have thus far been equally unsuccessful. Instead, I suggest a new way of interpreting the Anstoß as a constituent component of the (...)
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  21. Interpreting Schelling: Critical Essays, edited by Lara Ostaric. [REVIEW]Mark J. Thomas - 2017 - Schelling-Studien 5:245-249.
    This collection is the first volume published by Cambridge University Press devoted exclusively to Schelling scholarship. It contains eleven essays on diverse topics in Schelling’s philosophy, covering the entirety of his philosophical development, but mostly focusing on writings up to 1815. A number of the contributors are well-established scholars best known for their work on other thinkers in German Idealism. The volume thus offers readings of Schelling that are especially sensitive to his relationship to other figures in classical German philosophy. (...)
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  22. A True Proteus: Non-Being in Schelling’s Ages of the World.Mark J. Thomas - forthcoming - In Lore Hühn, Philipp Höfele & Philipp Schwab (eds.), Zeit – Geschichte – Erzählung: F. W. J. Schellings “Weltalter”. Baden-Baden, Germany: Karl Alber.
    In this essay, I give an analysis of the account of non-being in the Weltalter, focusing on the ways in which this account reflects Schelling’s new ontology of revelation. I begin by discussing the connection between non-being and the fundamental distinction between the principles in God. I then turn to the relationship of non-being to being in the Weltalter and show how a new meaning of being allows Schelling to distinguish non-being from nothing. The new meaning of being also makes (...)
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  23. Freedom and Self-Grounding: A Fundamental Difference between Schelling and Schopenhauer.Mark J. Thomas - 2022 - In Henning Tegtmeyer & Dennis Vanden Auweele (eds.), Freedom and Creation in Schelling. Stuttgart-Bad Cannstatt: Frommann-Holzboog. pp. 289-311.
    At first glance, Schopenhauer’s account of human freedom looks strikingly similar to Schelling’s account of formal freedom in the Freiheitsschrift. Despite the clear similarities, I argue that there is a decisive difference between the two accounts—a difference that has to do with the ultimate grounding of freedom. For Schelling, the intelligible deed is a radical self-grounding of the eternal essence of the human being. For Schopenhauer, the eternal essence of the human being is groundless. Moreover, I argue that this difference (...)
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  24. The Perfection of Freedom: Schiller, Schelling, and Hegel between the Ancients and the Moderns, by David C. Schindler. [REVIEW]Mark J. Thomas - 2013 - Schelling-Studien 1:225-228.
    This book aims to present a richer alternative to the popular conception of freedom as the power to choose by giving an account of freedom in Schiller, Schelling, and Hegel. Despite my points of criticism (especially with regard to moral responsibility and the freedom to do evil), the contributions of the book are significant. By posing and developing the question of the relationship between freedom and actuality, Schindler introduces a problem that any complete account of freedom must address. At the (...)
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  25. Nature and naturalism in classical German philosophy.Luca Corti & Johannes-Georg Schülein (eds.) - 2022 - New York, NY: Routledge.
    This book offers the first comprehensive exploration of the relevance of naturalism and theories of nature in Classical German Philosophy. It presents new readings from internationally renowned scholars on Kant, Jacobi, Goethe, the Romantic tradition, Fichte, Schelling, Hegel, and Marx that highlight the significance of conceptions of nature and naturalism in Classical German Philosophy for contemporary concerns. The collection presents an inclusive view: it goes beyond the usual restricted focus on single thinkers to encompass the tradition as a whole, prompting (...)
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  26. Hegel and the Problem of Beginning: Scepticism and Presuppositionlessness.Robb Dunphy - 2023 - Lanham, MD 20706, USA: Rowman and Littlefield.
    Hegel opens the first book of his Science of Logic with the statement of a problem: “The beginning of philosophy must be either something mediated or something immediate, and it is easy to show that it can be neither the one nor the other, so either way of beginning finds its rebuttal.” Despite its significant placement, exactly what Hegel means in his expression of this problem and exactly what his solution to it is, remain unclear. -/- In this book, Robb (...)
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  27. Introduction: Where Intelligibility Gives Out.Jens Pier - 2023 - In Limits of Intelligibility: Issues from Kant and Wittgenstein. London: Routledge.
    There is a confounding issue at the very heart of philosophical reflection. It is the question of where, and in what sense, the bounds of intelligible thought, knowledge, and speech are to be drawn. To inquire into these limits is to acknowledge that we are “finite thinking beings,” as Kant puts it. Indeed, one way of understanding our essentially problematic position in the world which leads us into philosophy is to view it as a position of being fated to the (...)
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  28. Aenesidemus: Fourth Letter.Robb Dunphy - manuscript
    This is a draft translation of the fourth letter of G.E. Schulze's Aenesidemus. Comments and corrections welcome.
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  29. Harmony without equality: Schiller's theory of virtue.Semyon Reshenin - 2022 - Theoria 88 (5):908-926.
    In this paper I reconstruct Schiller's theory of virtue from his essay “On grace and dignity” and discuss how it fits into Kant's moral philosophy. According to Schiller, a virtuous person – a beautiful soul – is characterised by harmony between reason and sensibility. I show that despite some misleading textual clues and interpretations based on them, Schiller does not regard the harmony between reason and sensibility as an equal partnership. On the contrary, just like Kant, Schiller fully recognises the (...)
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  30. L'idéalisme hégélien.Olivier Tinland - 2013 - Paris: CNRS éditions.
    Notion polémique, l'idéalisme est assimilé à une posture intellectuelle oublieuse de son ancrage naturel et social. Dénoncée chez Nietzsche et Marx, elle est centrale chez Hegel. Explicitement assumée, revendiquée même, elle désigne l'orientation spéculative d'une pensée toujours en mouvement. "Toute vraie philosophie est un idéalisme", déclare Hegel. C'est cette notion, paradoxalement peu étudiée, qui sert de fil conducteur à Olivier Tinland dans sa reconstruction de la charpente conceptuelle de l'hégélianisme. Tout un pan de la philosophie allemande, dans la diversité de (...)
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  31. Idealismus in praktischer absicht: studien zu Kant, Schelling und Hegel.Hans Jörg Sandkühler - 2013 - Frankfurt am Main: Peter Lang.
    Der Deutsche Idealismus war und ist eine der wirkungsmachtigsten Ideenkonstellationen in der Geschichte der Philosophie - nicht zuletzt deshalb, weil er Idealismus in praktischer Absicht war und auf geschichtlichen Fortschritt zielte. Er hat seine wesentlichen Quellen in der deutschen Kulturgeschichte. Ihn jedoch als ein vorrangig nationalgeschichtliches Phanomen zu behandeln, wurde zu kurz greifen. Transnational haben kulturelle Traditionen und Zukunftsperspektiven bei seiner Rezeption eine grosse Rolle gespielt und ihm jeweils ein besonderes Profil verliehen. Berucksichtigt man auch die wechselseitigen Interaktionen zwischen den (...)
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  32. El fondo de la historia: estudios sobre idealismo alemán y romanticismo.Ana Carrasco Conde - 2013 - Madrid: Dykinson. Edited by Antonio Gómez Ramos.
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  33. La question de la logique dans l'Idéalisme allemand: actes du colloque de Bruxelles, 7-9 avril 2011.Guillaume Lejeune (ed.) - 2013 - Hildesheim: Georg Olms Verlag.
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  34. volume 4. Religion.Nicholas Adams - 2013 - In Nicholas Boyle & Liz Disley (eds.), The Impact of Idealism 4 Volume Set: The Legacy of Post-Kantian German Thought. Cambridge University Press.
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  35. volume 3. Aesthetics and literature.Christoph Jamme & Ian D. Cooper - 2013 - In Nicholas Boyle & Liz Disley (eds.), The Impact of Idealism 4 Volume Set: The Legacy of Post-Kantian German Thought. Cambridge University Press.
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  36. volume 2. Historical, social, and political thought.John Walker - 2013 - In Nicholas Boyle & Liz Disley (eds.), The Impact of Idealism 4 Volume Set: The Legacy of Post-Kantian German Thought. Cambridge University Press.
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  37. volume 1. Philosophy and natural science.Karl Ameriks - 2013 - In Nicholas Boyle & Liz Disley (eds.), The Impact of Idealism 4 Volume Set: The Legacy of Post-Kantian German Thought. Cambridge University Press.
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  38. Schopenhauer, Schelling: après Kant.Marcello Ruta - 2014 - Paris: L'Harmattan.
    Les philosophies de Schelling et Schopenhauer ont souvent été mises en relation, soit sur la base d'une influence supposée du premier sur le second (en relation avec le concept de Volonté), soit en raison d'une série de catégories simplificatrices (irrationalisme, pessimisme) qui n'ont pas contribué à la formulation d'un jugement fondé sur la connaissance et la compréhension des textes. L'objectif de cette étude est d'utiliser les notions de temps et d'éternité comme une première clé théorétique permettant d'éclairer les relations et (...)
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  39. Beyond modernity : the lasting challenge of German idealism.Konrad Utz - 2016 - In S. J. McGrath & Joseph Carew (eds.), Rethinking German idealism. Palgrave-Macmillan.
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  40. And hence everything is Dionysus : Schelling and the Cabiri in Berlin.Jason M. Wirth - 2016 - In S. J. McGrath & Joseph Carew (eds.), Rethinking German idealism. Palgrave-Macmillan.
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  41. On the difference between Schelling and Hegel.S. J. McGrath - 2016 - In S. J. McGrath & Joseph Carew (eds.), Rethinking German idealism. Palgrave-Macmillan.
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  42. Absolutely contingent : Slavoj Žižek and the Hegelian contingency of necessity.Adrian Johnston - 2016 - In S. J. McGrath & Joseph Carew (eds.), Rethinking German idealism. Palgrave-Macmillan.
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  43. Lack and the spurious infinite : towards a new reading of Hegel's philosophy of nature.Wes Furlotte - 2016 - In S. J. McGrath & Joseph Carew (eds.), Rethinking German idealism. Palgrave-Macmillan.
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  44. Hegel on the universe of meaning : logic, language, and spirit's break from nature.Joseph Carew - 2016 - In S. J. McGrath & Joseph Carew (eds.), Rethinking German idealism. Palgrave-Macmillan.
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  45. The beech and the palm tree : Fichte's Wissenschaftslehre as a project of decolonization.Jean-Christophe Goddard - 2016 - In S. J. McGrath & Joseph Carew (eds.), Rethinking German idealism. Palgrave-Macmillan.
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  46. Disorientation and inferred autonomy : Kant and Schelling on torture, global contest, and practical messianism.F. Scott Scribner - 2016 - In S. J. McGrath & Joseph Carew (eds.), Rethinking German idealism. Palgrave-Macmillan.
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  47. The non-existence of the absolute : Schelling's Treatise on human freedom.Cem Kömürcü - 2016 - In S. J. McGrath & Joseph Carew (eds.), Rethinking German idealism. Palgrave-Macmillan.
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  48. Animals, those incessant somnambulists" : a critique of Schelling's anthropocentrism.Devin Zane Shaw - 2016 - In S. J. McGrath & Joseph Carew (eds.), Rethinking German idealism. Palgrave-Macmillan.
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  49. The meaning of transcendental idealism in the work of F.W.J. Schelling.Alexander Schnell - 2016 - In S. J. McGrath & Joseph Carew (eds.), Rethinking German idealism. Palgrave-Macmillan.
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  50. Kant's philosophy of projection : the camera obscura of the inaugural dissertation.Constantin Rauer - 2016 - In S. J. McGrath & Joseph Carew (eds.), Rethinking German idealism. Palgrave-Macmillan.
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