This article aims at proposing the construct of living and working together in organizations as an interpretation and tool proposed in a Juvenile Criminal Mediation Service, in order to highlight how important it was as a turning point in activating the working group's reflexive function as far as their sense of belonging, otherness, culture of diversity, and work subject matter are concerned and start an important transformation process in the very service delivery. Our proposal finds its roots in a follow-up (...) experience regarding the aforementioned service, which has been taking place for almost three years. It was structured in three different phases: a research phase evaluating process and results of the activity that was carried out; a phase of monitoring the mediation practice; a research-action phase in a clinical perspective on the working group's operating mode. The leverage of living and working together in organizations is specifically proposed as far as this last working phase is concerned, las... (shrink)
Quantum mechanics, with its revolutionary implications, has posed innumerable problems to philosophers of science. In particular, it has suggested reconsidering basic concepts such as the existence of a world that is, at least to some extent, independent of the observer, the possibility of getting reliable and objective knowledge about it, and the possibility of taking (under appropriate circumstances) certain properties to be objectively possessed by physical systems. It has also raised many others questions which are well known to those involved (...) in the debate on the interpretation of this pillar of modern science. One can argue that most of the problems are not only due to the intrinsic revolutionary nature of the phenomena which have led to the development of the theory. They are also related to the fact that, in its standard formulation and interpretation, quantum mechanics is a theory which is excellent (in fact it has met with a success unprecedented in the history of science) in telling us everything about what we observe, but it meets with serious difficulties in telling us what is. We are making here specific reference to the central problem of the theory, usually referred to as the measurement problem, or, with a more appropriate term, as the macro-objectification problem. It is just one of the many attempts to overcome the difficulties posed by this problem that has led to the development of Collapse Theories, i.e., to the Dynamical Reduction Program (DRP). As we shall see, this approach consists in accepting that the dynamical equation of the standard theory should be modified by the addition of stochastic and nonlinear terms. The nice fact is that the resulting theory is capable, on the basis of a unique dynamics which is assumed to govern all natural processes, to account at the same time for all well-established.. (shrink)
Naturalizzazione, mente e conoscenza - A controversial issue regarding Quine’s naturalised epistemology is that it may involve some form of reductionism. This article focuses on one of these forms, analysing the interplay of his philosophy of mind and epistemology. It aims to show that if we take into proper consideration the way in which the version of anomalous monism embraced affects his conception of mental states like sensations and propositional attitudes, Quine’s philosophy of mind should be regarded as anti-reductionist. Through (...) a discussion of his theory of perception, I try to argue that what is entailed by it is, in a sense only partially accepted by Quine himself, that neither perception nor observational language can be strictly reduced to their stimulatory conditions. By pointing out the relevance that Quine attributes to the mechanism of empathy as a means for ascribing propositional attitudes, a further interesting argument is provided to underline that, within a naturalized epistemology, there is room for a non-reductive description of mind in some ways close to the results of the hermeneutic tradition. (shrink)
This collection offers a synoptic view of current philosophical debates concerning the relationship between facts and values, bringing together a wide spectrum of contributors committed to testing the validity of this dichotomy, exploring alternatives, and assessing their implications. The assumption that facts and values inhabit distinct, unbridgeable conceptual and experiential domains has long dominated scientific and philosophical discourse, but this separation has been seriously called into question from a number of corners. The original essays here collected offer a diversity of (...) responses to fact-value dichotomy, including contributions from Hilary Putnam and Ruth Anna Putnam who are rightly credited with revitalizing philosophical interest in this alleged opposition. Both they, and many of our contributors, are in agreement that the relationship between epistemic developments and evaluative attitudes cannot be framed as a conflict between descriptive and normative understanding. Each chapter demonstrates how and why contrapositions between science and ethics, between facts and values, and between objective and subjective are false dichotomies. Values cannot simply be separated from reason. _Facts and Values_ will therefore prove essential reading for analytic and continental philosophers alike, for theorists of ethics and meta-ethics, and for philosophers of economics and law. (shrink)
We reconsider the nonlocal aspects of quantum mechanics with special reference to the EPR argument. We first confine our considerations to the correlations between the outcomes of measurements on spatially distant constituents, without worrying about the measurement problem. We pay particular attention to the relativistic aspects of the problem. Our first conclusion is that, when developed along the lines we follow, the EPR inference that quantum correlations and locality together imply incompleteness, is appropriate. We then investigate whether the other common (...) conclusion from the EPR argument, i.e. that standard quantum theory implies a spooky action at a distance, is correct. We emphasize the crucial role played by the locality assumption and we discuss the use of counterfactuals in the ‘relativistic’ reformulation of the EPR argument. We show that the above conclusion is false if understood as saying that standard quantum theory exhibits, at least with reference to possessed elements of physical reality, some sort of parameter dependence. Thus, in a sense, the coexistence of quantum mechanics with relativity is even more peaceful than commonly thought. We then go through a similar analysis by taking explicitly into account the measurement process. We point out the difficulties which one meets when confronting reduction mechanisms with relativistic requirements. This leads us to recognize the necessity of reconsidering the criteria for attributing objective properties to individual physical systems. Our final conclusion is that, in principle, it is perfectly possible to build up theories leading to the objectification of macroscopic properties which do not imply any spooky action at a distance. (shrink)
Social and neurocognitive research suggests that thinking about one’s own thinking and thinking about the thinking of others—termed ‘mindreading’, ‘metacognition’, ‘social cognition’ or ‘mentalizing’ are not identical activities. The ability though to think about thinking in the first person is nevertheless related to the ability to think about other’s thoughts in the third person. Unclear is how these phenomena influence one another. In this review, we explore how self-reflection and autobiographical memory influence the capacity to think about the thoughts and (...) emotions of others. We review studies suggesting that the more individuals are able to reflect on and retrieve episodes from their life narratives, the more they are likely to grasp others’ thoughts and emotions. We discuss evidence supporting this possibility including studies of the neurocognitive bases of empathy and self-awareness and how different aspects of self-reflection may impact on mindreading. We also draw from clinical reports how improved self-reflection may result in a more nuanced mindreading, namely persons suffering from schizophrenia and narcissistic personality disorder. We finally discuss the implications for research and practice and consider whether there are conditions in which the reverse is true, where self-reflection might impair mindreading or in which mindreading may facilitate self-reflection. (shrink)
We reconsider the problem of the compatibility of quantum nonlocality and the requests for a relativistically invariant theoretical scheme. We begin by discussing a recent important paper by T. Norsen on this problem and we enlarge our considerations to give a general picture of the conceptually relevant issue to which this paper is devoted.
Recently it has been claimed that no extension of quantum theory can have improved predictive power, the statement following, according to the authors, from the assumptions of free will and of the correctness of quantum predictions concerning the correlations of measurement outcomes. Here we prove that the argument is basically flawed by an inappropriate use of the assumption of free will. In particular, among other implications, the claim, if correct, would imply that Bohmian Mechanics is incompatible with free will. This (...) statement, appearing in the paper, derives from the unjustified identification of free will with the no-signaling constraint and of a purely formal and not physical use of such a constraint. (shrink)
In this paper we reconsider the constraints which are imposed by relativistic requirements to any model of dynamical reduction. We review the debate on the subject and we call attention on the fundamental contributions by Aharonov and Albert. Having done this we present a new formulation, which is much simpler and more apt for our analysis, of the proposal put forward by these authors to perform measurements of nonlocal observables by means of local interactions and detections. We take into account (...) recently proposed relativistic models of dynamical reduction and we show that, in spite of some mathematical difficulties related to the appearence of divergences, they represent a perfectly appropriate conceptual framework which meets all necessary requirements for a relativistic account of wave packet reduction. Subtle questions like the appropriate way to deal with counterfactual reasoning in a relativistic and nonlocal context are also analyzed in detail. (shrink)
Consideration is given to recent attempts to solve the objectification problem of quantum mechanics by considering nonlinear and stochastic modifications of Schrödinger's evolution equation. Such theories agree with all predictions of standard quantum mechanics concerning microsystems but forbid the occurrence of superpositions of macroscopically different states. It is shown that the appropriate interpretation for such theories is obtained by replacing the probability densities of standard quantum mechanics with mass densities in real space. Criteria allowing a precise characterization of the idea (...) of similarity and difference of macroscopic situations are presented and it is shown how they lead to a theoretical picture which is fully compatible with a macrorealistic position about natural phenomena. (shrink)
Theoretical approaches to public opinion are hard to find in the sociological literature, with the exception of the seminal work of Jürgen Habermas. One important alternative, although almost unknown in the English-speaking world, is offered in a few contributions by the systems theoretician Niklas Luhmann. Both critical theory and systems theory start from a historical analysis of the conditions that led to the rise of a public sphere and understand its function as the limitation and control of the arbitrariness of (...) power. Critical theory considers the public sphere as a social space where citizens can participate and discuss freely and without constraints. Thus, it legitimizes political power. Systems theory presents a completely different concept of the public sphere and conceives of it in terms of second-order observation. Through public opinion the modern political system observes itself and stimulates as well as limits its decision-making processes. This paper argues that both approaches share the idea that the political system, like every other social subsystem, must generate a system-specific uncertainty in order to limit its own arbitrariness and to be able to develop its decision-making potential. Both approaches locate this uncertainty in the sphere of public opinion. But they radically differ in the way they conceptualize public opinion’s effects on modern politics. Such differences between critical theory and systems theory are illustrated by an analysis of recent political events. (shrink)
The introduction to this issue is meant to address the ways in which turbulent immigration is challenging European democratic countries’ capacity to integrate the pluralism of cultures in light of the current state of economic instability, strong public debt, unemployment and an aging resident population. The Reset-Dialogues on Civilizations Association has organized its annual Istanbul Seminars in order to fill the need for constructive dialogue dedicated to increasing understanding and implementing social and political change. Turkey’s accession to the European Union (...) represents in this light a challenge to our liberal views, which must become more open-minded in order to address adequately cultural and religious differences, Islam included. We must set ourselves the task of finding a new perspective so that we may defuse the populist radicalization, fear-mongering politicians and xenophobia that are emerging in many countries. Yet it is equally essential that we reconfigure and recontextualize the traditional secular battle for freedom from the dominance of the Christian majority away from a binary opposition to a plural dimension that takes into account other religious communities. After introducing the major challenges our seminars were organized to address, the introduction will summarize and explain the articulation of the contents of this issue in the following three parts: (1) realigning liberalism in the context of globalization (with contributions by Nilüfer Göle, Alain Touraine, Albena Azmanova, Stephen Macedo, Zygmunt Bauman); (2) different paths: towards modernity and democracy from within different cultures and religions (Fred Dallmayr, Sadik Al Azm, Irfan Ahmad, Ibrahim Kalin); and (3) philosophical presuppositions of intercultural dialogue and multiculturalism (Maeve Cooke, Sebastiano Maffettone, Volker Kaul). (shrink)
Medical students will face ethical issues throughout their lives as doctors. The present study aims to investigate medical students’ opinions on controversial ethical issues and factors associated with these opinions.
Self-reflection plays a key role in healthy human adaptation. Self-reflection might involve different capacities which may be impaired to different degrees relatively independently of one another. Variation in abilities for different forms of self-reflection are commonly seen as key aspects of many adult mental disorders. Yet little has been written about whether there are different kinds of deficits in self-reflection found in mental illness, how those deficits should be distinguished from one another and how to characterize the extent to which (...) they are interrelated. We review clinical and experimental literature and suggest four different forms of deficits in self-reflection: sense of ownership of one’s own thoughts and actions, emotional awareness, distinction between fantasy and reality and the integration of a range of different views of oneself and others. We propose how these different impairments in self-reflection are linked with one another. (shrink)
The problem of getting a relativistic generalization of the CSL dynamical reduction model, which has been presented in part I, is discussed. In so doing we have the opportunity to introduce the idea of a stochastically invariant theory. The theoretical model we present, that satisfies this kind of invariance requirement, offers us the possibility to reconsider, from a new point of view, some conceptually relevant issues such as nonlocality, the legitimacy of attributing elements of physical reality to physical systems and (...) the problem of establishing causal relations between physical events. (shrink)
Circular economy thinking has become the subject of academic enquiry across several disciplines recently. Yet whilst its technical and business angles are more widely discussed, its philosophical underpinnings and socio-economic implications are insufficiently investigated. In this article, we aim to contribute to their understanding by uncovering the circular economy role in shaping a new vision, highlighting the social and economic dimensions of future imaginaries and the mechanisms that can enable them to bring about change in the social context. We believe (...) that defining the vision that the circular economy is contributing to shape is key to explain its conceptual framework and activities. Drawing on the concept of fictional expectations, we uncover one of the plausible social dimensions inherent to the circular economy thinking thereby opening up a new perspective on the current debate in the circular economy literature wherein authors, by contrast, are emphasising the lack of an explicit social dimension. Fictional expectations are introduced to refer to those imaginaries of the future that can catalyse social action in the present and counteract societal addictions, in which modern society seems to be trapped. We show how a circular economy inspired vision can be instrumental to the emergence of a fictional expectation that can provide therapies to the current societal addiction of wasteful production and consumption systems. This philosophical background allows us to provide, in conclusion, a new conceptualisation of the circular economy as a cognitive framework instrumental to the emergence of a future imaginary. (shrink)
Adorno and Horkheimer adoted the notion of the fetishism of commodities for the analysis of art and culture. Material, physical goods are not identical to symbolic ones. In spite of being predominant cultural industry can not be taken as the prototype of all analyses of culture. One can not reduce all cultural productives of the period of market economy to market products. The plurality of artistic and cultural practices present in countries like Brazil, does make questionable the indiscriminate use of (...) the Frankfurtian framework.Adorno e Horkheimer adotaram a noção de fetichismo da mercadoria para a análise da arte e da cultura. Bens materiais e físicos não são idênticos aos simbólicos. Apesar de dominante, a indústria cultural não pode ser tomada como protótipo de toda análise da cultura. Não se pode reduzir toda a produção cultural da época da economia de mercado a produtos de mercado. A pluralidade de práticas artísticas e culturais, à qual se assiste em países como o Brasil, torna problemático o uso indiscriminado do referencial frankfurtiano. (shrink)
The Bertold Brecht's conception of the theater is not radically opposed to that of Aristotle. Brechtian aesthetics is, in many aspects, heiress of Aristotle's ideas. The epic theater proposed by Brecht opposes naturalistic theater and psychological drama. Mimesis and catharsis don't mean the identification of the public with the scene and the hero.A concepção teatral de Brecht não é radicalmente oposta à de Aristóteles. A estética brechtiana, em muitos aspectos, é herdeira das idéias de Aristóteles. O teatro épico proposto por (...) Brecht tem em seu horizonte de combate o teatro de matriz naturalista e o drama psicológico. Mimese e catarse não significam identificação do público com a cena e com o herói. (shrink)
A concepção teatral de Brecht não é radicalmente oposta à de Aristóteles. A estética brechtiana, em muitos aspectos, é herdeira das idéias de Aristóteles. O teatro épico proposto por Brecht tem em seu horizonte de combate o teatro de matriz naturalista e o drama psicológico. Mimese e catarse não significam identificação do público com a cena e com o herói.
A matéria-prima do espetáculo de circo é o corpo do artista, ora sublime, ora grotesco. O corpo sublime, no chão ou nas alturas, desafia, em forma de espetáculo, as leis naturais. No momento seguinte, o espetáculo é “interrompido” e o público é acometido pela descontração e pelo grotesco dos palhaços. O espetáculo circense, assim, se desloca, com facilidade e maestria, entre o riso e a morte.
Plato has a negative vision of art and of the tragedy. The "irrationality" of the artistic practice is in the base of that denial. His vision is contrary to the perspectivism humanist of Eurípede and of the sophists. In the renaissance philosophy the subject observer presuppose the multiple and the infinite. The perspectivism is in the base of that orientation and Shakespeare is the best artistic expression of that presupposition defended in the philosophy by Giordano Bruno.Platão tem uma visão negativa (...) da arte e da tragédia. A "irracionalidade" da prática artística está na base dessa negação. Sua visão é contrária ao perspectivismo humanista de Eurípedes e dos sofistas. Na filosofia renascentista, o sujeito observador pressupõe o múltiplo e o infinito. O perspectivismo está na base dessa orientação e Shakespeare é a melhor expressão artística desse pressuposto defendido na filosofia por Giordano Bruno. (shrink)
Platão tem uma visão negativa da arte e da tragédia. A “irracionalidade” da prática artística está na base dessa negação. Sua visão é contrária ao perspectivismo humanista de Eurípedes e dos sofistas. Na filosofia renascentista, o sujeito observador (temporal e racional) pressupõe o múltiplo e o infinito. O perspectivismo está na base dessa orientação e Shakespeare é a melhor expressão artística desse pressuposto defendido na filosofia por Giordano Bruno.
This article is introduced with a summarized discussion on the "theater's metaphor" as considered by Plato. It goes on considering several turning points in the literature history and investigating the different uses of the metaphoric process in Guimarães Rosa "Grande sertão: veredas" and "Pirlimpsiquice". Firt of all, in "Grande sertão" life is considered as a simbolic equivalent to actors performance in the stage: theater and life are seen, therefore, as concerning fields which identities can be stated upon christian religious doctrine (...) and Plotino's philosophy. On the other hand, in "Pirlimpsiquice", Guimarães Rosa points that the limits between life and theater fields can be sharply identified, leading to the conclusion that the different degrees of use of the metaphoric process is due to historical and cultural practices. Based on the theoric controversy between Hegel's and Plato's points of view on art's philosophy, the author concludes that the notions of "performance in the stage" and "performance in life" are sintetized under the continuous dialectic movement of history and culture.Este artigo inicia-se com uma exposição sucinta da metáfora do teatro, tal como aparece em Platão. Em seguida, após levantamento dos momentos capitais da literatura, investiga-se a metáfora em Guimarães Rosa, no Grande sertão: veredas e no conto Pirlimpsiquice. No Grande sertão, a atuação no palco é tomada como equivalente ao desempenho na vida. Teatro e vida são, portanto, domínios que se identificam. Para isto, concorrem a religião cristã e o pensamento de Plotino. Em Pirlimpsiquice, o Autor investiga por menorizadamente os limites e aproximações entre teatro e vida, sendo que o grau mínimo da metáfora é conferido pelas práticas histórica e cultural. Por fim, retomando a polêmica de Hegel com o platonismo, conclui-se que a representação e a vida estão amalgamadas, numa constante dialetização entre história e cultura. (shrink)
After a brief account of theway quantum theory deals with naturalprocesses, the crucial problem that such atheory meets, the measurement or, better, themacro-objectification problem is discussed.The embarrassing aspects of the occurrence ofentangled states involving macroscopic systemsare analyzed in details. The famous example ofSchroedinger's cat is presented and it ispointed out how the combined interplay of thesuperposition principle and the ensuingentanglement raises some serious difficultiesin working out a satisfactory quantum worldview, agreeing with our definiteperceptions. The orthodox solution to themacro-objectification problem, i.e. (...) thepostulate of wave packet reduction, isanalyzed and is proved to be inconsistent withthe assumption that the theory governes alsothe measurement process. After these premises,the rest of the paper is devoted to discuss arecent proposal of overcoming the difficultiesof the standard formalism by acceptingnonlinear and stochastic modifications of thequantum dynamics. The proposed theory is shownto agree with all known predictions of thestandard theory concerning microscopic systemsand to account, on the basis of a universaldynamics which is assumed to govern allnatural processes, for wave packet reductionin measurement processes and, more important,to eliminate all the difficulties concerningmacroscopic situations. Actually, the proposedtheory allows one to take consistently amacrorealistic position about natural processes and about our definite perceptions. (shrink)
In view of the arguments put forward by Clifton and Monton [this volume], we reconsider the alleged conflict of dynamical reduction models with the enumeration principle. We prove that our original analysis of such a problem is correct, that the GRW model does not meet any difficulty and that the reasoning of the above authors is inappropriate since it does not take into account the correct interpretation of the dynamical reduction theories.
Sufficient syntactic conditions for canonicity in intermediate and intuitionistic modal logics are given. We present a new technique which does not require semantic first-order reduction and which is constructive in the sense that it works in an intuitionistic metatheory through a model without points which is classically isomorphic to the usual canonical model.
In a recent paper, Conway and Kochen proposed what is now known as the “Free Will theorem” which, among other things, should prove the impossibility of combining GRW models with special relativity, i.e., of formulating relativistically invariant models of spontaneous wavefunction collapse. Since their argument basically amounts to a non-locality proof for any theory aiming at reproducing quantum correlations, and since it was clear since very a long time that any relativistic collapse model must be non-local in some way, we (...) discuss why the theorem of Conway and Kochen does not affect the program of formulating relativistic GRW models. (shrink)
Bohmian mechanics and the Ghirardi-Rimini-Weber theory provide opposite resolutions of the quantum measurement problem: the former postulates additional variables (the particle positions) besides the wave function, whereas the latter implements spontaneous collapses of the wave function by a nonlinear and stochastic modification of Schrödinger's equation. Still, both theories, when understood appropriately, share the following structure: They are ultimately not about wave functions but about 'matter' moving in space, represented by either particle trajectories, fields on space-time, or a discrete set of (...) space-time points. The role of the wave function then is to govern the motion of the matter. (shrink)