Results for 'Gianni Amati'

547 found
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  1.  3
    A Structural Property On Modal Frames Characterizing Default Logic.Gianni Amati, Luigia Aiello, Dov Gabbay & Fiora Pirri - 1996 - Logic Journal of the IGPL 4 (1):7-22.
    We show that modal logics characterized by a class of frames satisfying the insertion property are suitable for Reiter's default logic. We refine the canonical fix point construction defined by Marek, Schwarz and Truszczyński for Reiter's default logic and thus we addrress a new paradigm for nonmonotonic logic. In fact, differently from the construction defined by these authors. we show that suitable modal logics for such a construction must indeed contain K D4. When reflexivity is added to the modal logic (...)
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  2.  13
    Defaults as Restrictions on Classical Hilbert-Style Proofs.Gianni Amati, Luigia Carlucci Aiello & Fiora Pirri - 1994 - Journal of Logic, Language and Information 3 (4):303-326.
    Since the earliest formalisation of default logic by Reiter many contributions to this appealing approach to nonmonotonic reasoning have been given. The different formalisations are here presented in a general framework that gathers the basic notions, concepts and constructions underlying default logic. Our view is to interpret defaults as special rules that impose a restriction on the juxtaposition of monotonic Hubert-style proofs of a given logicL. We propose to describe default logic as a logic where the juxtaposition of default proofs (...)
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  3.  1
    Learning Disabilities in Extremely Low Birth Weight Children and Neurodevelopmental Profiles at Preschool Age.Chiara Squarza, Odoardo Picciolini, Laura Gardon, Maria L. Giannì, Alessandra Murru, Silvana Gangi, Ivan Cortinovis, Silvano Milani & Fabio Mosca - 2016 - Frontiers in Psychology 7.
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  4.  10
    On the Emergence of Modern Humans.Daniele Amati & Tim Shallice - 2007 - Cognition 103 (3):358-385.
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  5.  54
    A Uniform Tableau Method for Intuitionistic Modal Logics I.Giambattista Amati & Fiora Pirri - 1994 - Studia Logica 53 (1):29 - 60.
    We present tableau systems and sequent calculi for the intuitionistic analogues IK, ID, IT, IKB, IKDB, IB, IK4, IKD4, IS4, IKB4, IK5, IKD5, IK45, IKD45 and IS5 of the normal classical modal logics. We provide soundness and completeness theorems with respect to the models of intuitionistic logic enriched by a modal accessibility relation, as proposed by G. Fischer Servi. We then show the disjunction property for IK, ID, IT, IKB, IKDB, IB, IK4, IKD4, IS4, IKB4, IK5, IK45 and IS5. We (...)
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  6.  5
    On the Political and Democratic Preconditions of Equal Recognition.Matteo Gianni - 2017 - Critical Review of International Social and Political Philosophy 20 (1):88-100.
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  7.  14
    Intuitionistic Autoepistemic Logic.Luigia Aiello, Giambattista Amati, Fiora Pirri & Fondazione Ugo Bordoni - 1997 - Studia Logica 59.
  8.  17
    Modal Operators with Probabilistic Interpretations, I.M. Fattorosi-Barnaba & G. Amati - 1987 - Studia Logica 46 (4):383-393.
    We present a class of normal modal calculi PFD, whose syntax is endowed with operators M r, one for each r [0,1] : if a is sentence, M r is to he read the probability that a is true is strictly greater than r and to he evaluated as true or false in every world of a F-restricted probabilistic kripkean model. Every such a model is a kripkean model, enriched by a family of regular probability evaluations with range in a (...)
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  9.  38
    Internally Driven Strategy Change.Tim Shallice, Daniele Amati & Shima Seyed-Allaei - 2010 - Thinking and Reasoning 16 (4):308-331.
  10.  27
    Intuitionistic Autoepistemic Logic.Giambattista Amati, Luigia Carlucci-Aiello & Fiora Pirri - 1997 - Studia Logica 59 (1):103-120.
    In this paper we address the problem of combining a logic with nonmonotonic modal logic. In particular we study the intuitionistic case. We start from a formal analysis of the notion of intuitionistic consistency via the sequent calculus. The epistemic operator M is interpreted as the consistency operator of intuitionistic logic by introducing intuitionistic stable sets. On the basis of a bimodal structure we also provide a semantics for intuitionistic stable sets.
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  11.  4
    Petty Contra Hobbes: A Previously Untranslated Manuscript.Frank Amati & Tony Aspromourgos - 1985 - Journal of the History of Ideas 46 (1):127.
  12.  1
    La revolución en la literatura del Bicentenario: De las historias sobre “el origen” a “lo negro” en la argentina actual.Mirta Amati - 2010 - Cuadernos de Filosofía Latinoamericana 31 (102):49-59.
    La “referencia al origen es un invariante cultural” . Sin embargo, cada país tiene modos particulares de procesar su propia historia. Este trabajo analiza una de las modalidades en que –en Argentina– se narra ese origen, en el contexto de los bicentenarios latinoamericanos. Ese momento originario –la Revolución de Mayo de 1810– aparece representado en producciones literarias que han sido best sellers de historia. Esos relatos de no-ficción junto a otros de ficción permiten problematizar la cuestión del género y su (...)
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  13. Index of Authors of Volume 3.L. C. Aiello, L. Lismont, G. Amati, H. Andr6ka, S. Mikulas, J. Bergstra, N. Pankrat'ev, A. Bucalo, B. Penther & M. Pentus - 1995 - Journal of Logic, Language, and Information 3 (327):329-330.
     
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  14. Fodor, JA.S. Amano, D. Amati, I. A. Apperly, W. L. Bickerton, N. Bonini, O. Booij, V. Boulenger, C. Bukach, D. Byrd & K. Casler - 2007 - Cognition 103:502-503.
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  15. Antonio Banfi e il protestantesimo.Irene Gianni & Giovanni Rota - 2008 - Rivista di Storia Della Filosofia 1:193.
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  16. Teoria Dell'etica.Bruno Gianni - 2005 - Firenze Atheneum.
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  17. Seven Years Cognitive Functioning and Early Assessment in Extremely Low Birth Weight Children.Chiara Squarza, Odoardo Picciolini, Laura Gardon, Maura Ravasi, Maria L. Giannì, Matteo Porro, Matteo Bonzini, Silvana Gangi & Fabio Mosca - 2017 - Frontiers in Psychology 8.
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  18.  44
    The Verwindung of Capital: On the Philosophy and Politics of Gianni Vattimo.Ashley Woodward - 2009 - Symposium: Canadian Journal of Continental Philosophy/Revue canadienne de philosophie continentale 13 (1):73-99.
    Gianni Vattimo occupies the relatively rare position of being both a prominent philosopher and an engaged politician. This article outlines Vattimo’s philosophy of “weak thought” and his democratic socialist politics, and argues that there is a “gap” between them: his stated political positions seem at odds with aspects of his philosophy. This gap between the phi- losophical and the political is examined with reference to the topic of globalised capitalism. I then apply Vattimo’s own strategy in reading other philosophers (...)
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  19.  6
    A arte de crer na contemporaneidade: possibilidades e limites do cristianismo segundo Gianni Vattimo. 2012.de Oliveira Bueno Marcos Paulo - 2013 - Horizonte 11 (29):417-418.
    DISSERTAÇÃO DE MESTRADO BUENO, Marcos Paulo de Oliveira. A arte de crer na contemporaneidade : possibilidades e limites do cristianismo segundo Gianni Vattimo. 2012. 127 folhas. Dissertação (Mestrado) – Pontifícia Universidade Católica de Minas Gerais, Programa de Pós-graduação em Ciências da Religião, Belo Horizonte.
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  20.  5
    Senso religioso dos sem religião: estudo a partir da noção de cristianismo não religioso de Gianni Vattimo.Sandson Almeida Rotterdan - 2014 - Horizonte 12 (35):1016-1017.
    Dissertação ROTTERDAN, Sandson Almeida. Senso religioso dos sem religião: estudo a partir da noção de cristianismo não religioso de Gianni Vattimo. 2014. Dissertação – Pontifícia Universidade Católica de Minas Gerais, Programa de Pós-graduação em Ciências da Religião, Belo Horizonte.
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  21. Posmodernidad y Transmodernidad Di'alogos Con la Filosof'ia de Gianni Vattimo.Enrique D. Dussel & Universidad Iberoamericana - 1999
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  22.  8
    Conceiving Transformation Without Triumphalism: Joachim of Fiore Against Gianni Vattimo.David Newheiser - 2014 - Heythrop Journal 55 (4):650-662.
    Gianni Vattimo describes a postmodern Christian faith, centered upon love to the exclusion of dogma, that takes its orientation from Joachim’s practice of spiritual interpretation and his view of historical progress towards the age of the Spirit; however, he misconstrues Joachim on both counts. Whereas Vattimo supposes that Joachim's spiritual interpretation of scripture replaces literal readings, Joachim thinks they operate harmoniously together. Likewise, where Vattimo supposes that the Age of the Spirit replaces the ecclesial institutions that preceded it, Joachim (...)
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  23. Reviews : Zygmunt Bauman, Intimations of Postmodernity (Routledge, 1992); Steven Seidman and David G. Wagner (Eds), Postmodernism and Social Theory (Blackwell, 1992); Stephen Crook, Jan Pakulski and Malcolm Wa Ters, Postmodernization: Change in Advanced Society (Sage Publica Tions, 1992); Gianni Vattimo, The End of Modernity—Nihilism and Hermeneutics in Post-Modern Culture (Polity Press, 1988). [REVIEW]David Goodman - 1995 - Thesis Eleven 40 (1):138-146.
    Reviews : Zygmunt Bauman, Intimations of Postmodernity ; Steven Seidman and David G. Wagner , Postmodernism and Social Theory ; Stephen Crook, Jan Pakulski and Malcolm Wa ters, Postmodernization: Change in Advanced Society ; Gianni Vattimo, The End of Modernity—Nihilism and Hermeneutics in Post-modern Culture.
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  24.  40
    "Weak Thought" and the Reduction of Violence: A Dialogue with Gianni Vattimo.Gianni Vattimo, Santiago Zabala & Yaakov Mascetti - 2002 - Common Knowledge 8 (3):452-463.
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  25.  27
    Postmodern Political Values: Pluralism and Legitimacy in the Thought of John Rawls and Gianni Vattimo.David Rose - 2008 - Contemporary Political Theory 7 (4):416-433.
    There exists the putative assumption that since those values that legitimate social practices and institutions are liberal values, then the most coherent form of justification for their universal applicability must — and can only — be a liberal one. The aim of this article is to unravel the foundations of this assumption and, in doing so, to demonstrate that the transition from comprehensive to political liberalism is an expression of postmodern concerns at the heart of liberalism. The central claim I (...)
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  26.  5
    A Radical Freedom|[Quest]| Gianni Vattimo's |[Lsquo]|Emancipatory Nihilism|[Rsquo]|.James Martin - 2010 - Contemporary Political Theory 9 (3):325.
    What scope is there for emancipatory politics in light of the postmodern critique of philosophical foundations? This paper examines the response to this question by Italian philosopher, Gianni Vattimo, who for over two decades has defended the emancipatory prospects of what he terms ‘nihilism’. Vattimo conceives the retreat of metaphysics as a progressive weakening of ontological claims and an opening towards new and diverse modes of being. In his view, far from an exclusively tragic experience of loss or meaninglessness, (...)
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  27.  32
    Gianni Vattimo, El Último Comunista.Daniel Mariano Leiro - 2007 - Utopía y Praxis Latinoamericana 12 (39):143-152.
    This paper presents some of the ideas from Gianni Vattimo’s book, Ecce Comu. What many people have viewed as a radicalization toward the left in the ethical-political reflection of this Italian thinker is not only a discourse that seeks to develop in a crisis situation like the present, the conseque..
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  28.  14
    Notas sobre ontología del declinar La hermenéutica nihilista de Gianni Vattimo.Daniel Mariano Leiro - 2009 - Anales Del Seminario de Historia de la Filosofía 26:207-216.
    Gianni Vattimo es sin duda uno de los mayores filósofos vivos que se ha embarcado en una difícil empresa de renovación del pensamiento critico de izquierda en una era posmetafísica, mediante una propuesta de pensamiento débil que reformula las posibilidades de emancipación humana en términos de una progresiva reducción de la violencia y el dogmatismo. En este trabajo se reconstruyen las tesis fundamentales de la hermenéutica debolista y se intenta responder a la pregunta de por qué el compromiso con (...)
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  29.  22
    Interpretation and Nihilism as the Depletion of Being: A Discussion with Gianni Vattimo About the Consequences of Hermeneutics.Gianni Vattimo & Sebastian Gurciullo - 2001 - Theory and Event 5 (2).
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  30.  19
    Gianni Vattimo, From Z to A.Michael Marder - 2011 - Telos: Critical Theory of the Contemporary 2011 (154):164-169.
    ExcerptIt is only fitting that the readers of Telos should be introduced to the thought of contemporary Italian philosopher Gianni Vattimo at a certain “end” marked by the last lesson he gave on the occasion of his retirement from the University of Turin on October 14, 2008. Announced here is the coming to a close of a lecture course and of a long and illustrious university career, though not the end of an active theoretical and political engagement. (As far (...)
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  31.  6
    Beyond Metaphysics Gianni Vattimo and the Meaning of Hermeneutics for Political Theory.Michael Bacon - 2016 - Philosophy and Social Criticism 42 (8):763-776.
    This article examines Gianni Vattimo’s contribution to the recent ontological turn in political theory. Drawing on Nietzsche and Heidegger, Vattimo offers a ‘philosophy of history’ in which strong metaphysical claims are presented as gradually being weakened, but in which the irrationalism he thinks characteristic of many anti-foundationalist theorists is also avoided. This philosophy is said to provide for new understandings of ethical and political life which have the acceptance of pluralism as their aim. The article argues that Vattimo’s attempt (...)
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  32.  1
    The Verwindung of Capital: On the Philosophy and Politics of Gianni Vattimo.Ashley Woodward - 2009 - Symposium 13 (1):73-99.
    Gianni Vattimo occupies the relatively rare position of being both a prominent philosopher and an engaged politician. This article outlines Vattimo’s philosophy of “weak thought” and his democratic socialist politics, and argues that there is a “gap” between them: his stated political positions seem at odds with aspects of his philosophy. This gap between the philosophical and the political is examined with reference to the topic of globalised capitalism. I then apply Vattimo’s own strategy in reading other philosophers to (...)
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  33.  3
    A Radical Freedom? Gianni Vattimo's ‘Emancipatory Nihilism’.James Martin - 2010 - Contemporary Political Theory 9 (3):325-344.
    What scope is there for emancipatory politics in light of the postmodern critique of philosophical foundations? This paper examines the response to this question by Italian philosopher, Gianni Vattimo, who for over two decades has defended the emancipatory prospects of what he terms ‘nihilism’. Vattimo conceives the retreat of metaphysics as a progressive weakening of ontological claims and an opening towards new and diverse modes of being. In his view, far from an exclusively tragic experience of loss or meaninglessness, (...)
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  34.  4
    A relação entre pós-modernidade E religião segundo Gianni Vattimo.Marco Cesar de Souza Melo - 2013 - Cadernos Do Pet Filosofia 4 (7):30-37.
    Este trabalho apresenta algumas considerações do pensador italiano Gianni Vattimo acerca da religião na idade contemporânea. O referido filósofo tem como base de suas reflexões a ideia de uma filosofia pós-moderna que se caracteriza pela desconstrução da metafísica da tradição moderna. Nesse sentido, o autor visualiza nas filosofias de Nietzsche e Heidegger a inauguração de uma nova orientação do pensamento ocidental, marcada por esse rompimento com as filosofias totalizantes e pela consideração do ser como resultado das circunstancias eventuais que (...)
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  35.  2
    A vocação niilista da hermenêutica filosófica de Gianni Vattimo radicada no processo da secularização cristã.Omar Lucas Perrout Fortes de Sales - 2015 - Horizonte 13 (39):1580-1608.
    The emergence of philosophical hermeneutics as the possible common language of contemporaneity forces us to reflect on the path of hermeneutics from its genesis and through its development. This article briefly covers this trajectory, in order to elucidate the close relationship between hermeneutics and nihilism, as well as place the ¨weak thinking” of the Italian philosopher Gianni Vattimo as the expression of the nihilistic vocation of hermeneutics. Therefore, the article highlights the key role played by Gadamer in the emergence (...)
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  36. Between Nihilism and Politics: The Hermeneutics of Gianni Vattimo.Silvia Benso & Brian Schroeder (eds.) - 2010 - State University of New York Press.
    Essays describe Italian philosopher Gianni Vattimo’s unique and radical hermeneutic philosophy.
     
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  37. Between Nihilism and Politics: The Hermeneutics of Gianni Vattimo.Silvia Benso & Brian Schroeder (eds.) - 2011 - State University of New York Press.
    _Essays describe Italian philosopher Gianni Vattimo’s unique and radical hermeneutic philosophy._.
     
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  38. Gianni Vattimo, or, Rather, Hermeneutics as the Primacy of Politics.Paolo Flores D'Arcais - 2007 - In Santiago Zabala (ed.), Weakening Philosophy: Essays in Honour of Gianni Vattimo. Mcgill-Queen's University Press.
     
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  39. Dibattito: Interventi di: Maurizio Ferraris, Gianni Carchia, Piero Palmero, Gianni Vattimo, Franco Rella, Fausto Curi.Maurizio Ferraris, Gianni Carchia, Piero Palmero, Gianni Vattimo & Franco Rella - 1983 - Studi di Estetica 2:90-112.
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  40. Pensiero debole, democracia e comunismo: a questão política no pensamento de Gianni Vattimo // DOI: 10.18226/21784612.v21.n3.06. [REVIEW]Antonio Glaudenir Brasil Maia - 2016 - Conjectura: Filosofia E Educação 21 (3):561-581.
    A presente reflexão se propõe a apresentar que a questão política configura a fase atual do pensiero debole de Gianni Vattimo, apoiado não apenas na sua recente produção e na literatura pertinente, mas também na sua intervenção política no parlamento europeu nos últimos anos. O sentido político que o pensiero debole assume como crítica do poder representa o caráter de atualidade de uma filosofia que pense o presente. Tal sentido é perceptível na reflexão em torno da democracia e do (...)
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  41. Which Ontology After Metaphysics? Conversations with Gianni Vattimo and Richard Rorty.Giacomo Marramao - 2007 - In Santiago Zabala (ed.), Weakening Philosophy: Essays in Honour of Gianni Vattimo. Mcgill-Queen's University Press.
     
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  42. Weak Thought 2004 : A Tribute to Gianni Vattimo.Pier Aldo Rovatti - 2007 - In Santiago Zabala (ed.), Weakening Philosophy: Essays in Honour of Gianni Vattimo. Mcgill-Queen's University Press.
     
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  43. Gianni Vattimo, apr�s la chr�tient�. Pour un christianisme non religieux, Paris, calmann-l�vy, 2004, 205 P.Gianni Vattimo - 2005 - Revue de Théologie Et de Philosophie 137:79.
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  44. Filosofia Al Presente Conversazioni di Gianni Vattimo Con Francesco Barone, Remo Bodei, Italo Mancini, Vittorio Mathieu, Mario Perniola, Pier Aldo Rovatti, Emanuele Severino, Carlo Sini.Gianni Vattimo & Francesco Barone - 1990
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  45. Interpretazione Ed Emancipazione Studi in Onore di Gianni Vattimo.Gianni Vattimo, Carchia & Maurizio Ferraris - 1995
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  46. Introduction: Gianni Vattimo and Weak Philosophy.Santiago Zabal - 2007 - In Santiago Zabala (ed.), Weakening Philosophy: Essays in Honour of Gianni Vattimo. Mcgill-Queen's University Press.
     
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  47. Nichilismo E universo tecnologico in Gianni Vattimo.Marta Chessa - forthcoming - Annali Della Facoltà di Lettere E Filosofia.
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  48. Christ in Postmodern Philosophy: Gianni Vattimo, René Girard and Slavoj Zizek.Frederiek Depoortere - 2010 - Ars Disputandi 10:1566-5399.
  49.  68
    GRAZIANO LINGUA, La storia e le forme della fine. Paure e speranze escatologiche nel Novecento [I fili del pensiero. Collana di filosofia contemporanea diretta da Gianni Vattimo e Gianni Fornero], Paravia scriptorium, Torino 2000, pp. 218. [REVIEW]Luca Bertolino - 2001 - Filosofia 52 (1):147-152.
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  50.  25
    The Ethical Claims of Il Pensiero Debole : Gianni Vattimo, Pluralism and Postmodern Subjectivity.David Edward Rose - 2002 - Angelaki 7 (3):63 – 78.
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