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  1.  42
    White protestants and Black Christians: The absence and presence of whiteness in the face of the Black manifesto.Jennifer Harvey - 2011 - Journal of Religious Ethics 39 (1):125-150.
    This essay brings Critical Whiteness Studies into liberationist Christian ethics in order to analyze white Protestant responses to the 1969 Black Manifesto, which demanded reparations from white churches. The essay's primary argument is that the absence of a sense of white moral agency among white Protestants manifested itself in behaviors and rhetoric that ensured whiteness went unacknowledged, which caused Protestant responses to the Manifesto to fail. A related argument is that white behavior and rhetoric were particularly dramatic because of the (...)
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  2.  6
    Which Way to Justice?Jennifer Harvey - 2011 - Journal of the Society of Christian Ethics 31 (1):57-77.
    IN THE LAST TEN YEARS SEVERAL MAINLINE PROTESTANT DENOMINATIONS have gone on record as supporting reparations for slavery. Reparations represent a new approach to racial justice and a transformed understanding of racial relationships from that which has characterized mainline US Protestantism since the civil rights movement. These initiatives importantly raise the issue of whiteness and white moral agency as these pertain to racism, without attention to which, the author argues, racial justice efforts will be inadequate. The essay engages in analysis (...)
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  3.  22
    What would zacchaeus do?Jennifer Harvey - 2012 - In George Yancy (ed.), Christology and Whiteness: What Would Jesus Do? Routledge. pp. 84.
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