Results for 'Jennifer Harvey'

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  1.  5
    Jennifer Michael Hecht. The End of the Soul: Scientific Modernity, Atheism, and Anthropology in France. Xii + 402 Pp., Bibl., Index. New York: Columbia University Press, 2003. £20.50, $29.50. [REVIEW]Joy Harvey - 2005 - Isis 96 (2):291-291.
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  2.  24
    White Protestants and Black Christians: The Absence and Presence of Whiteness in the Face of the Black Manifesto.Jennifer Harvey - 2011 - Journal of Religious Ethics 39 (1):125-150.
    This essay brings Critical Whiteness Studies into liberationist Christian ethics in order to analyze white Protestant responses to the 1969 Black Manifesto, which demanded reparations from white churches. The essay's primary argument is that the absence of a sense of white moral agency among white Protestants manifested itself in behaviors and rhetoric that ensured whiteness went unacknowledged, which caused Protestant responses to the Manifesto to fail. A related argument is that white behavior and rhetoric were particularly dramatic because of the (...)
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  3.  6
    What Would Zacchaeus Do?Jennifer Harvey - 2012 - In George Yancy (ed.), Christology and Whiteness: What Would Jesus Do? Routledge. pp. 84.
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  4.  10
    Class, Crisis, and the City: An Interview with David Harvey.Chad Kautzer & David Harvey - 2008 - Radical Philosophy Review 11 (2):151-158.
    The following interview was conducted on July 13, 2009 at the JFK Institute for Graduate Studies, Freie Universität in Berlin, shortly after a conference, entitled “Class in Crisis: Das Prekariat zwischen Krise und Bewegung,” at which Harvey delivered a keynote address. The conference, organized by the Rosa Luxemburg Foundation, engaged the political, socio-economic, and conceptual dimensions of the so-called precariat class. The precariat is typically defined by short-term employment, persistent marginalization, and social insecurity—something of a fragmented urban underclass whose (...)
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  5. Book Review : The Morals of Jesus, by Nicholas Peter Harvey. London, Darton Longman and Todd, 1991. Xiii + 112 Pp. 6.95. [REVIEW]A. E. Harvey - 1992 - Studies in Christian Ethics 5 (1):74-75.
  6.  42
    A Brief History of Neoliberalism.David Harvey - 2007 - Oxford University Press.
    Writing for a wide audience, Harvey here tells the political-economic story of where neoliberalization came from and how it proliferated on the world stage. He constructs a framework, not only for analyzing the political and economic dangers that now surround us, but also for assessing the prospects for more socially just alternatives.
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  7. An Introduction to Buddhist Ethics: Foundations, Values and Issues.Peter Harvey & Mark Siderits - 2004 - Journal of Chinese Philosophy 31 (3):405–409.
    This systematic introduction to Buddhist ethics is aimed at anyone interested in Buddhism, including students, scholars and general readers. Peter Harvey is the author of the acclaimed Introduction to Buddhism, and his new book is written in a clear style, assuming no prior knowledge. At the same time it develops a careful, probing analysis of the nature and practical dynamics of Buddhist ethics in both its unifying themes and in the particularities of different Buddhist traditions. The book applies Buddhist (...)
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  8. Animism: Respecting the Living World.Graham Harvey - 2005 - Columbia University Press.
    How have human cultures engaged with and thought about animals, plants, rocks, clouds, and other elements in their natural surroundings? Do animals and other natural objects have a spirit or soul? What is their relationship to humans? In this new study, Graham Harvey explores current and past animistic beliefs and practices of Native Americans, Maori, Aboriginal Australians, and eco-pagans. He considers the varieties of animism found in these cultures as well as their shared desire to live respectfully within larger (...)
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  9.  19
    Cosmopolitanism and the Geographies of Freedom.David Harvey - 2009 - Columbia University Press.
    Combining his passions for politics and geography, David Harvey charts a cosmopolitan order more appropriate to an emancipatory form of global governance.
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  10.  9
    Making Hollow Men.Charles Harvey - 2009 - Educational Theory 59 (2):189-201.
    In this essay Charles Harvey offers a worried reflection on the range, extent, depth, affects, and effects of the perpetual assessment of the person in industrial nations in the contemporary world. Harvey begins his analysis by appealing to the work of Martin Heidegger, Michel Foucault, and Jean Baudrillard to provide an interpretive framework of our situation. He then focuses and concretizes these ideas through examples from his own life and, by extension, the readers. Finally, in light of Pierre (...)
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  11.  15
    Making Hollow Men.Charles W. Harvey - 2010 - Educational Theory 60 (2):189-201.
    In this essay Charles Harvey offers a worried reflection on the range, extent, depth, affects, and effects of the perpetual assessment of the person in industrial nations in the contemporary world. Harvey begins his analysis by appealing to the work of Martin Heidegger, Michel Foucault, and Jean Baudrillard to provide an interpretive framework of our situation. He then focuses and concretizes these ideas through examples from his own life and, by extension, the readers. Finally, in light of Pierre (...)
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  12.  38
    The Burdens-Benefits Ratio Consideration for Medical Administration of Nutrition and Hydration to Persons in the Persistent Vegetative State.John Harvey - 2006 - Christian Bioethics 12 (1):99-106.
    In this article, Harvey notes the initial confusion about the statement made by the pope concerning artificial nutrition and hydration on patients suffering persistent vegetative states (PVS) due to misunderstanding through the translation of the pope's words. He clarifies and assesses what was meant by the statement. He also discusses the problems of terminology concerned with the subject of PVS. Harvey concludes that the papal allocution was in line with traditional Catholic bioethics, and that while maintaining the life (...)
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  13.  40
    Class, Crisis, and the City.David Harvey - 2008 - Radical Philosophy Review 11 (2):151-158.
    The following interview was conducted on July 13, 2009 at the JFK Institute for Graduate Studies, Freie Universität in Berlin, shortly after a conference, entitled “Class in Crisis: Das Prekariat zwischen Krise und Bewegung,” at which Harvey delivered a keynote address. The conference, organized by the Rosa Luxemburg Foundation, engaged the political, socio-economic, and conceptual dimensions of the so-called precariat class. The precariat (das Prekariat or la précarité) is typically defined by short-term employment, persistent marginalization, and social insecurity—something of (...)
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  14.  20
    Réinventer la géographie.David Harvey - 2004 - Actuel Marx 1 (1):15-39.
    Reinventing Geography. In this interview with the British journal New Left Review, David Harvey summarises the main stages of his trajectory, from his first works, which were positivistic in inspiration, to his conversion to Marxism and from his fieldwork to his theorisation of urban space, to his reflections on postmodernity and the transformation of contemporary capitalism, particularly in its global aspects. It is this latter perspective, analysed via the prism of imperialism, which is at the centre of Harvey’s (...)
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  15.  2
    Special Issue Editors’ Introduction.Charles Harvey & Christian Matheis - 2016 - Philosophy in the Contemporary World 23 (2):1-3.
    The Society for Philosophy in the Contemporary World maintains a commitment to pluralism in philosophical discourse by encouraging original, unconventional research with regard to contemporary concerns. Among our members, few have championed this commitment more steadfastly than the late Joe Frank Jones III who passed away in January 2015 while planning our annual meeting. Joe had spent a number of years advocating for and developing a graduate-level Bioethics Certificate at Radford University, his home institution. The certificate came to life in (...)
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  16.  7
    The Burdens-Benefits Ratio Consideration for Medical Administration of Nutrition and Hydration to Persons in the Persistent Vegetative State.John Harvey - 2006 - Christian Bioethics 12 (1):99-106.
    In this article, Harvey notes the initial confusion about the statement made by the pope concerning artificial nutrition and hydration on patients suffering persistent vegetative states due to misunderstanding through the translation of the pope's words. He clarifies and assesses what was meant by the statement. He also discusses the problems of terminology concerned with the subject of PVS. Harvey concludes that the papal allocution was in line with traditional Catholic bioethics, and that while maintaining the life of (...)
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  17.  17
    Les tortueux sentiers du capital.David Harvey & Giovanni Arrighi - 2012 - Revue Agone 49 (49):195-234.
    David Harvey : On peut difficilement imaginer vérification plus spectaculaire de ce que tu prédis depuis très longtemps dans tes théories que l’actuelle crise du système financier mondial. Y a-t-il des aspects de la crise qui t’ont surpris? Giovanni Arrighi : Ma prédiction était très simple. Dans The Long Twentieth Century, je qualifiais de crise annonciatrice d’un régime d’accumulation le début de la financiarisation et je faisais remarquer qu’après un certain temps – en général environ un demi-siècle – la (...)
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  18. Clothes.John Harvey - 2008 - Routledge.
    Clothes protect our vulnerable skin and they keep us warm or cool. They help us show that we are young or old, rich or poor, at work or play, and whether we may be good to know. But though they are basic, much as food and shelter are - and also may be beautiful - they have long had a bad press in serious, moral and philosophical writing. The main reason for this is that they are external to us, a (...)
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  19. Feuerbach and the Interpretation of Religion.Van A. Harvey - 1997 - Cambridge University Press.
    Ludwig Feuerbach is traditionally regarded as a significant but transitional figure in the development of nineteenth-century German thought. Readings of Feuerbach's The Essence of Christianity tend to focus on those features which made it seem liberating to the Young Hegelians: namely, its criticism of reification as abstraction, and its interpretation of religion as alienation. In this book, Van Harvey claims that this is a limited and inadequate view of Feuerbach's work, especially of his critique of religion. The author argues (...)
     
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  20. Global Disorder: America and the Threat of World Conflict.Robert Harvey - 2003 - Carroll & Graf.
    In 1990, when the Berlin Wall fell and the Cold War ended, economic and political analysts declared the world a safer place. But not political journalist Robert Harvey. The roar of international optimism only intensified the pangs of his geopolitical anxiety. In 1995, in The Return of the Strong, he warned Western democracies that the tides of economic globalization were sweeping the world toward a new crisis. Unfortunately, the attack on the World Trade Center in New York City on (...)
     
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  21. John Henry Muirhead (Routledge Revivals): Reflections.John W. Harvey - 2012 - Routledge.
    First published in 1942, Reflections documents the life of John Henry Muirhead and the philosophical age that he observed. The first part of the volume derives from Muirhead’s own autobiographical narrative, left unfinished when he died in May 1940. The second part features two final chapters written by John W. Harvey that comprehensively record the final stages of Muirhead’s life. Harvey’s chapters incorporate Muirhead’s unfinished final years of commentary and begin at the man’s retirement from Birmingham Chair in (...)
     
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  22. Voltaire: Treatise on Tolerance.Simon Harvey & Brian Masters (eds.) - 2000 - Cambridge University Press.
    Voltaire is widely known as the author of a literary masterpiece, Candide, while his reputation as a thinker rests largely on his Philosophical Letters and Philosophical Dictionary. He is equally renowned as a critic of the forces of superstition and fanaticism, and a champion of freedom of thought and belief. The works presented here, in a new English translation, are among the most important and characteristic texts of the Enlightenment, and bring together all three aspects of Voltaire: the writer, the (...)
     
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  23.  1
    Book Review: Barry Harvey, Taking Hold of the Real: Dietrich Bonhoeffer and the Profound Worldliness of Christianity. [REVIEW]Jennifer Moberly - 2017 - Studies in Christian Ethics 30 (4):494-498.
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  24.  1
    Book Review: Barry Harvey, Taking Hold of the Real: Dietrich Bonhoeffer and the Profound Worldliness of ChristianityHarveyBarry, Taking Hold of the Real: Dietrich Bonhoeffer and the Profound Worldliness of Christianity . Xiii + 342 Pp. US$41.00. ISBN 978-1-62564-844-0. [REVIEW]Jennifer Moberly - 2017 - Studies in Christian Ethics 30 (4):494-498.
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  25.  37
    Ethical Decision–Making: A Multidimensional Construct.Danielle S. Beu, M. Ronald Buckley & Michael G. Harvey - 2003 - Business Ethics 12 (1):88–107.
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  26.  17
    The Role of Pluralistic Ignorance in the Perception of Unethical Behavior.M. Ronald Buckley, Michael G. Harvey & Danielle S. Beu - 2000 - Journal of Business Ethics 23 (4):353 - 364.
    Is there really an ethical crisis? We propose that the situation is not as bad as many would have us believe. We have attempted to present an alternative explanation for some earlier reports of an ethical crisis. This has resulted in a number of research propositions. We are optimistic that there are, in spite of reports to the contrary, an overwhelming majority of ethical people populating our business community.
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  27. Advance Directives and the Severely Demented.Martin Harvey - 2006 - Journal of Medicine and Philosophy 31 (1):47 – 64.
    Should advance directives (ADs) such as living wills be employed to direct the care of the severely demented? In considering this question, I focus primarily on the claims of Rebecca Dresser who objects in principle to the use of ADs in this context. Dresser has persuasively argued that ADs are both theoretically incoherent and ethically dangerous. She proceeds to advocate a Best Interest Standard as the best way for deciding when and how the demented ought to be treated. I put (...)
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  28. Colour-Dispositionalism and its Recent Critics.J. Harvey - 2000 - Philosophy and Phenomenological Research 61 (1):137-156.
    Dispositionalist accounts of colour concepts are now largely discarded. But a number of recent and influential objections to this type of theory can be readily answered providing the dispositionalist account contains the key elements it should---which actual versions in the literature do not. I explicate some of the conceptual components needed in such an account once we correctly understand the anthropocentricity of the colour concepts involved. When these components are incorporated into dispositionalism, including one crucial distinction in particular, some powerful (...)
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  29.  54
    Agency and Community: A Critical Realist Paradigm.David L. Harvey - 2002 - Journal for the Theory of Social Behaviour 32 (2):163–194.
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  30. Evolving Robot Consciousness: The Easy Problems and the Rest.Irene E. Harvey - 2002 - In James H. Fetzer (ed.), Consciousness Evolving. John Benjamins.
  31.  76
    A Portrait of Spinoza as a Maimonidean.Warren Harvey - 1981 - Journal of the History of Philosophy 19 (2):151-172.
  32.  41
    The Role of Personality and Coping Style in Relation to Awareness of Current Functioning in Early-Stage Dementia.A. Seiffer, Linda Clare & Rudolf Harvey - 2005 - Aging and Mental Health 9 (6):535-541.
  33.  34
    Challenging the Obvious: The Logic of Color Concepts.J. Harvey - 1992 - Philosophia 21 (3-4):277-94.
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  34.  31
    Book Reviews. [REVIEW]Michael E. Bratman, Brian Harvey, Vincent Wan & Alice Meulen - 1992 - Minds and Machines 2 (2).
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  35.  31
    Systematic Transposition of Colours.J. Harvey - 1979 - Australasian Journal of Philosophy 57 (3):211-19.
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  36.  32
    Aristotle on Truth and Falsity In.Peter John Harvey - 1978 - Journal of the History of Philosophy 16 (2).
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  37.  22
    André Hellegers and Carroll House: Architect and Blueprint for the Kennedy Institute of Ethics.John Collins Harvey - 2004 - Kennedy Institute of Ethics Journal 14 (2):199-206.
    : The Newman programs established at secular colleges and universities provided an opportunity for intellectual, spiritual, and social growth among the Catholic student population. As a young physician and junior medical faculty member, André Hellegers took part in the early organization and ongoing work of Carroll House, the Newman Center at the Johns Hopkins Medical Institutions. Hellegers's experience at Carroll House enabled him to develop a clear blueprint of an academic center of excellence for the scientific, theological, and philosophical exploration (...)
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  38.  25
    Socioeconomic Change and Lack of Change: Employment Equity Policies in the Canadian Context. [REVIEW]John H. Blakely & Edward B. Harvey - 1988 - Journal of Business Ethics 7 (3):133 - 150.
  39.  24
    Maimonides: Torah and Philosophic Quest.Warren Harvey - 1979 - Journal of the History of Philosophy 17 (1):86-88.
  40.  23
    Spinoza's Theory of Truth.Warren Harvey - 1975 - Journal of the History of Philosophy 13 (1):105-107.
  41.  17
    A Note on Categories.John L. Harvey - 1947 - Journal of Philosophy 44 (6):162-165.
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  42.  6
    The Foundation of Ethical Theory in the Clinic.John Collins Harvey - 1996 - Kennedy Institute of Ethics Journal 6 (4):343-347.
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  43. “Empiricism Contra Experiment: Harvey, Locke and the Revisionist View of Experimental Philosophy”.Alan Salter & Charles T. Wolfe - 2009 - Bulletin d'histoire et d'épistémologie des sciences de la vie 16 (2):113-140.
    In this paper we suggest a revisionist perspective on two significant figures in early modern life science and philosophy: William Harvey and John Locke. Harvey, the discoverer of the circulation of the blood, is often named as one of the rare representatives of the ‘life sciences’ who was a major figure in the Scientific Revolution. While this status itself is problematic, we would like to call attention to a different kind of problem: Harvey dislikes abstraction and controlled (...)
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  44.  50
    Maimonides and Spinoza on the Knowledge of Good and Evil: A Reappraisal of W.Z. Harvey.James Elliott - 2017 - Iyyun 66 (3):258-269.
    In an unsung yet excellent paper, W.Z. Harvey set out to explain how both Maimonides and Spinoza have similarly problematic views on the nature of the knowledge of good and evil. In it, he proposed an answer to solving the problem. In the many decades since, debates surrounding this topic have flourished. A recent paper by Joshua Parens, his conclusions mark a distinction between Spinoza and Maimonides that threaten to undermine Harvey’s solution to the problem. I will argue (...)
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  45. Aspects of Aspects: On Harvey Sacks’s “Missing” Book, Aspects of the Sequential Organization of Conversation. [REVIEW]Alec Mchoul - 2005 - Human Studies 28 (2):113 - 128.
    Conversation analysis (CA) is now what Kuhn once called a normal science. It has a discernible body of concepts, methods, and recognizable objects of analysis. More importantly, its considerable archive of accumulated findings has a very high degree of redundancy–in the positive sense that researchers have continually replicated the findings of their colleagues. It ought, then, in every respect, to be the envy of the social sciences generally and not easily dismissed as an abstruse and recondite branch of language studies (...)
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  46.  46
    From Galen's Theory to William Harvey's Theory: A Case Study in the Rationality of Scientific Theory Change.Bryan Mowry - 1985 - Studies in History and Philosophy of Science Part A 16 (1):49-82.
    The history of science is that of older theories being challenged and eventually being superseded by newer theories. The rationality of this process of scientific theory change is a central issue in contemporary philosophy of science. This paper aims to elucidate this topic by examining an episode in the history of medical science, namely the change from Galen's theory of the movement of the heart and blood to Harvey’s theory of the circulation of the blood. In Part I the (...)
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  47.  21
    Reconstrucción estructuralista de la teoría del movimiento circular de la sangre, de William Harvey.Joaquín Barutta & Pablo Lorenzano - 2012 - Scientiae Studia 10 (2):219-241.
    En las investigaciones sobre fisiología cardiovascular desarrolladas por William Harvey es posible distinguir entre dos teorías que responden a preguntas diferentes. La primera de ellas, que denominamos teoría del movimiento circular de la sangre, intenta dar una respuesta al problema sobre la cantidad de sangre que se mueve dentro del sistema. La segunda pretende dar cuenta de las causas de que la sangre se mueva y la denominamos teoría de las causas del movimiento de la sangre. En este trabajo, (...)
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  48. Harvey Friedman's Research on the Foundations of Mathematics.Harvey Friedman & L. A. Harrington - 1985
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  49.  32
    Jennifer McMahon, Art and Ethics in a Material World: Kant’s Pragmatist Legacy New York: Routledge, 2013 Pp. 250 ISBN 9780415504522 $125.00. [REVIEW]Jennifer K. Dobe - 2015 - Kantian Review 20 (2):336-341.
    Book Reviews Jennifer K. Dobe, Kantian Review, FirstView Article.
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  50.  73
    Simple Sentences, Substitution, and Intuitions • by Jennifer Saul.Jennifer Duke-Yonge - 2009 - Analysis 69 (1):174-176.
    Philosophers of language have long recognized that in opaque contexts, such as those involving propositional attitude reports, substitution of co-referring names may not preserve truth value. For example, the name ‘Clark Kent’ cannot be substituted for ‘Superman’ in a context like:1. Lois believes that Superman can flywithout a change in truth value. In an earlier paper , Jennifer Saul demonstrated that substitution failure could also occur in ‘simple sentences’ where none of the ordinary opacity-producing conditions existed, such as:2. Superman (...)
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