Results for 'Karuthan Chinna'

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  1.  4
    The development and validation of the advance care planning questionnaire in Malaysia.Pauline Siew Mei Lai, Salinah Mohd Mudri, Karuthan Chinna & Sajaratulnisah Othman - 2016 - BMC Medical Ethics 17 (1):61.
    Advance care planning is a voluntary process whereby individual preferences, values and beliefs are used to aid a person in planning for end-of-life care. Currently, there is no local instrument to assess an individual’s awareness and attitude towards advance care planning. This study aimed to develop an Advance Care Planning Questionnaire and to determine its validity and reliability among older people in Malaysia. The Advance Care Planning Questionnaire was developed based on literature review. Face and content validity was verified by (...)
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    Psychometric Properties and Validation of the Positive and Negative Suicide Ideation Inventory in an Outpatient Clinical Population in Malaysia.Aishvarya Sinniah, Tian P. S. Oei, Karuthan Chinna, Shamsul A. Shah, T. Maniam & Ponnusamy Subramaniam - 2015 - Frontiers in Psychology 6.
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    Bibliography of Language Teaching Arts.M. Shanmugam Pillai, Chinna Oommen, K. V. V. L. Narasimha Rao & Pandurang Achar - 1975 - Journal of the American Oriental Society 95 (1):166.
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    Teaching Efficient ReadingRead Faster Understand Better, Part IRead Faster Understand Better, Part II. Work-BookKannada Phonetic ReaderMalayalam Phonetic ReaderTamil Phonetic ReaderTelugu Phonetic Reader.M. Shanmugam Pillai, Paul C. Berg, K. V. V. L. Narasimha Rao, Chinna Oommen, U. P. Upadhyaya, B. Syamala Kumari, S. Rajaram & J. Venkateswara Sastry - 1975 - Journal of the American Oriental Society 95 (1):166.
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    Anthropologie und Philosophie.Michael Ch Michailov & Eva Neu - 2008 - Proceedings of the Xxii World Congress of Philosophy 4:101-108.
    One Seit Platon (mit dem Spott von Diogenes) über Kant ist die Fundamentalfrage "Was ist der Mensch?" bis heute nicht nur von der Philosophie (als regina scientiarum), sondern von der Wissenschaft überhaupt nicht beantwortet. Phänomenologisch hat der Mensch a posteriori physische (somatische), psychische(perceptio, emotio, cognitio), mentale (logische), spirituelle (conscientia, volitio, actio) "Sphären". Ontologisch in Kontext von to ti en einai (Aristoteles) sollte der Mensch a priori ein "Programm" (Information) vor der Kosmogonie haben. Der (Neo‐) Positivismus (z.B. Hume bis Carnap, Russel*; (...)
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