Results for 'Paulina Segarra'

181 found
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  1.  7
    The Political Embeddedness of Entrepreneurship in Extreme Contexts: The Case of the West Bank.Farzad H. Alvi, Ajnesh Prasad & Paulina Segarra - 2019 - Journal of Business Ethics 157 (1):279-292.
    This article underscores the need for entrepreneurship research in extreme contexts to conceptualize the idiosyncrasies of the geopolitical dynamics under which entrepreneurs operate, and to consider the ethical implications emanating thereof. Undertaking such a task will illuminate the contextual challenges that local entrepreneurs must routinely placate, or otherwise navigate, to survive. Drawing on rich qualitative data from the Occupied Palestinian Territory of the West Bank, this paper demonstrates one avenue by which to capture the nuances of an extreme context in (...)
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  2.  9
    How Does Corporeality Inform Theorizing? Revisiting Hannah Arendt and the Banality of Evil.Paulina Segarra & Ajnesh Prasad - 2018 - Human Studies 41 (4):545-563.
    The perplexing relationship between two of the twentieth century’s most important philosophers, Hannah Arendt and Martin Heidegger, has been the subject of much speculation within academic circles. For Arendt, Heidegger was at once, her mentor, her lover, and her friend. In this paper, we juxtapose Arendt’s theory of the banality of evil against her relationship with Heidegger in an effort to consider the question: How does corporeality inform theorizing? In answering this question, we repudiate the conventional reading of the banality (...)
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  3.  26
    Demenageries: Thinking (of) Animals After Derrida.Anne-Emmanuelle Berger & Marta Segarra (eds.) - 2011 - Rodopi.
    Thoughtprints Anne E. Berger andMarta Segarra I admit to it in the name of autobiography and in order to confide in you the following: [...] I have a particularly animalist perception and interpretation of what I do, think, write, live, ...
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  4. Differences in Common: Gender, Vulnerability and Community.Joana Sabadell-Nieto & Marta Segarra (eds.) - 2014 - Editions Rodopi.
    Differences in Common engages in the ongoing debate on ‘community’ focusing on its philosophical and political aspects through a gendered perspective. It explores the subversive and enriching potential of the concept of community, as seen from the perspective of heterogeneity and distance, and not from homogeneity and fused adhesions. This theoretical reflection is, in most of the essays included here, based on the analysis of literary and filmic texts, which, due to their irreducible singularity, teach us to think without being (...)
     
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  5. The Portable Cixous.Marta Segarra (ed.) - 2010 - Columbia University Press.
    Hélène Cixous is more than an influential theorist. She is also a groundbreaking author and playwright. Combining an idiosyncratic mix of autobiographical and fictional narrative with a host of philosophical and poetic observations, Cixous's writing matches the kaleidoscopic nature of her thought, offering new ways of conceptualizing sex, relationships, identity, and the self, among other topics. Yet, as Jacques Derrida once observed, a "profound misunderstanding" hangs over the accomplishments of Cixous, with many believing the intellectual excelled only at theoretical exploration. (...)
     
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  6.  8
    Moral Enhancement, at the Peak of Pharmacology and at the Limit of Ethics.Ignacio Macpherson, María Victoria Roqué & Ignacio Segarra - 2019 - Bioethics 33 (9):992-1001.
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  7.  8
    Reduction in Ventral Striatal Activity When Anticipating a Reward in Depression and Schizophrenia: A Replicated Cross-Diagnostic Finding.Gonzalo Arrondo, Nuria Segarra, Antonio Metastasio, Hisham Ziauddeen, Jennifer Spencer, Niels R. Reinders, Robert B. Dudas, Trevor W. Robbins, Paul C. Fletcher & Graham K. Murray - 2015 - Frontiers in Psychology 6.
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  8.  16
    Is the Precautionary Principle Adaptable to Emergency Scenarios to Speed Up Research, Risking the Individual Informed Consent?Margarita Gonzalvo-Cirac, María Victoria Roqué, Ferran Fuertes, Mauricio Pacheco & Ignacio Segarra - 2013 - American Journal of Bioethics 13 (9):17-19.
  9.  3
    Cixous, Derrida and Psychoanalysis: The Principle of Intermittence, or Dwelling on the Angle.Marta Segarra - 2013 - Paragraph 36 (2):240-254.
    If we consider the role of psychoanalysis in Hélène Cixous's and Jacques Derrida's writing, we must assume that both differ considerably. Derrida's work, from its beginning, includes several essays on psychoanalysis. Cixous, faithful to her conception of writing as philosophical fiction, prefers to present the father of psychoanalysis, Sigmund Freud, as a character in many texts, above all in her famous Portrait of Dora, but also in others like OR, Les lettres de mon père. I have chosen this book by (...)
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  10.  34
    Changes in miRNA Expression Profile Between Stress-Vulnerable and Stress-Resilient Rats in Chronic Mild Stress - an Animal Model of Depression.Zurawek Dariusz, Faron-Gorecka Agata, Kusmider Maciej, Kolasa Magdalena, Pabian Paulina, Solich Joanna, Szafran Kinga, Gruca Piotr, Papp Mariusz & Dziedzicka-Wasylewska Marta - 2015 - Frontiers in Human Neuroscience 9.
  11.  13
    Federico Urales y el anarquismo en la España de 1910-1920.Agustí Segarra - 1975 - Convivium: revista de filosofía 44:55.
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  12. En busca del equilibrio: de nuevo frente al relámpago.Toni Segarra - 2010 - Telos: Cuadernos de Comunicación E Innovación 82:113-115.
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  13.  3
    Letters to the Editor.Joseph M. Segarra & S. B. Barker - 1984 - Perspectives in Biology and Medicine 27 (4):657-664.
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  14. Una globalización que olvida.Eva María Caballero Segarra - 2008 - Critica 58 (953):8-10.
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  15.  12
    Anne Emmanuelle Berger and Marta Segarra, Editors, Demenageries: Thinking Animals After Derrida , 267 Pp.Akira Mizuta Lippit - 2013 - Oxford Literary Review 35 (2):253-255.
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  16.  14
    Book Review: The Time of Popular Sovereignty. Process and the Democratic State, by Paulina Ochoa EspejoThe Time of Popular Sovereignty. Process and the Democratic State, by EspejoPaulina Ochoa. University Park: Pennsylvania State University Press, 2011. [REVIEW]Sofia Näsström - 2016 - Political Theory 44 (1):147-150.
  17.  3
    William James, Psicología para profesores: conferencias. Traducción de Paulina Dittborn. Santiago de Chile: Editorial Biblioteca Americana, 2005.Roberto Torretti - 2005 - Revista de filosofía (Chile) 61:235-236.
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  18.  20
    A liberdade cristã na perspectiva Paulina.Edir Aparecido Morato - 2011 - Revista de Teologia 5 (7):53-61.
    No Antigo Testamento, os acontecimentos que marcaram a libertação do povo de Israel, no Egito, forneceram uma referência permanente para que o povo pudesse compreender, orientar e julgar todos os acontecimentos de sua história à luz da Palavra de Deus. No Novo Testamento, o novo êxodo, vislumbra a liberdade cristã: segundo Paulo, a libertação oferecida por Cristo liberta da visão legalista de justificar-se e de se alcançar a salvação por meio da observância de normas, em detrimento à graça divina (Gl (...)
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  19.  11
    A Parresía Paulina e suas perspectivas: Uma análise teológica da linguagem franca a partir de Ef 6,19.Túlio Felipe de Paiva - 2016 - Revista de Teologia 10 (17):329-338.
    Within New Testament writings, but in a special way in Paul’s letters, we can observe a significant presence of the greek term parresía, or frank language. This term was not only a rhetorical-linguistic instrument, on Paul’s contemporary time, but an attitude made by the speaker, or by the epistolar author before his recipients. On Eph 6,19, we see this term and its relation with the evangelizing mission of the author. Moreover, this concept was not only a linguistic function for Paul’s (...)
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  20. Originalidad y especificidad de la afirmación paulina" Ex ipso autem vos estis in Christo Iesu, qui factus est nobis sapientia a Deo et iustitia et sanctificatio et redemptio"(1 Cor 1: 30). [REVIEW]Lino Herrero Prieto - 2007 - Nova et Vetera: Temas de Vida Cristiana 31 (63):27-57.
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  21.  14
    The Parties Who Honoured Paulina in Aspendos.Sterling Dow - 1962 - Journal of Hellenic Studies 82:142-144.
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  22.  8
    Book Review: The Time of Popular Sovereignty. Process and the Democratic State, by Paulina Ochoa Espejo. [REVIEW]S. Na Sstro M. - 2016 - Political Theory 44 (1):147-150.
  23.  7
    A exaltação da gesta paulina na Historia apostolica de Arátor.José Henrique Rodrigues - 2009 - Humanitas 61:127-142.
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  24. La respuesta salvífica al evangelio según la teología paulina.Pablo Sywulka - 2007 - Kairos 41:101-112.
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  25.  2
    Book Review: Studia Paulina: In Honorem Johannis de Zwaan. [REVIEW]J. M. Gettys - 1954 - Interpretation 8 (3):346-346.
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  26.  6
    Paulina Taboada : Sedation at the End-of-Life: An Interdisciplinary Approach.Claudia Bozzaro - 2016 - Ethical Theory and Moral Practice 19 (1):289-291.
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  27. A Exaltaçao da Gesta Paulina Na "Historia Apostolica" de Arátor.José Henrique Rodrigues Manso - 2009 - Humanitas 61:127-142.
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  28. Salvación pasada, presente y futuro según la teología paulina.Pablo Sywulka - 2007 - Kairos 40:77-88.
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  29.  4
    Paulina B. Lewicka: Food and Foodways of Medieval Cairenes. Aspects of Life in an Islamic Metropolis of the Eastern Mediterranean.Hinrich Biesterfeldt - 2015 - Der Islam: Journal of the History and Culture of the Middle East 92 (2):530-533.
    Name der Zeitschrift: Der Islam Jahrgang: 92 Heft: 2 Seiten: 530-533.
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  30. Arte y poder (Paulina Rivero Weber).Luis Enrique De Santiago Guervós - 2004 - Dianoia 53:138-142.
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  31. Esperando su venida. Comentarios heideggerianos de escatología paulina.Modesto Berciano Villalibre - 2000 - Naturaleza y Gracia: Revista Cuatrimestral de Ciencias Eclesiásticas 2:429-459.
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  32. Paulina Taboada.The General Systems Theory: An Adequate - 2002 - In Paulina Taboada, Kateryna Fedoryka Cuddeback & Patricia Donohue-White (eds.), Person, Society, and Value: Towards a Personalist Concept of Health. Kluwer Academic.
  33. La doctrina paulina sobre el Pecado original en el entorno de la teología judía intertestamentaria.Mg Cordero - 1994 - Ciencia Tomista 121 (2):225-278.
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  34. Josef Seifert and Paulina Taboada.Epilogue 241 - 2002 - In Paulina Taboada, Kateryna Fedoryka Cuddeback & Patricia Donohue-White (eds.), Person, Society, and Value: Towards a Personalist Concept of Health. Kluwer Academic.
     
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  35. ? Hay Una Mistica Paulina?L. Lopez de Las Heras - 1989 - Studium 29 (1):61-106.
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  36. Justicia de Dios. Rudolf Bultmann Intérprete de la Teologia Paulina de la Justificacion.Jm Millas - 1990 - Gregorianum 71 (2):259-291.
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  37. In Defense of Moral Testimony.Paulina Sliwa - 2012 - Philosophical Studies 158 (2):175-195.
    In defense of moral testimony Content Type Journal Article Pages 1-21 DOI 10.1007/s11098-012-9887-6 Authors Paulina Sliwa, Massachusetts Institute of Technology, Cambridge, MA, USA Journal Philosophical Studies Online ISSN 1573-0883 Print ISSN 0031-8116.
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  38. The Time of Popular Sovereignty: Process and the Democratic State.Paulina Ochoa Espejo - 2011 - Pennsylvania State University Press.
    Democracy is usually conceived as based on self-rule or rule by the people, and it is this which is taken to ground the legitimacy of the democratic form of government. But who constitutes the people? Democratic political theory has a potentially fatal weakness at its core unless it can answer this question satisfactorily. In _The Time of Popular Sovereignty_, Paulina Ochoa Espejo examines the problems the concept of the people raises for liberal democratic theory, constitutional theory, and critical theory. (...)
     
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  39.  11
    Convertir la Noche En Día y El Día En Una Carrera Sin Fin: Por Una Ética Ecológica Radical.Paulina Rivero Weber - 2003 - Signos Filosóficos 10:45-54.
    Paulina Rivero’s paper is a description of a day lived in the shadow of the authentic danger that modern technique implies. It has taken us into a world that is merely functional, in which the forgetting of being leads to forgetting our own interiority. Rivero claims that a key phenomenon in..
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  40. Respecting All the Evidence.Paulina Sliwa & Sophie Horowitz - 2015 - Philosophical Studies 172 (11):2835-2858.
    Plausibly, you should believe what your total evidence supports. But cases of misleading higher-order evidence—evidence about what your evidence supports—present a challenge to this thought. In such cases, taking both first-order and higher-order evidence at face value leads to a seemingly irrational incoherence between one’s first-order and higher-order attitudes: you will believe P, but also believe that your evidence doesn’t support P. To avoid sanctioning tension between epistemic levels, some authors have abandoned the thought that both first-order and higher-order evidence (...)
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  41. IV—Understanding and Knowing.Paulina Sliwa - 2015 - Proceedings of the Aristotelian Society 115 (1pt1):57-74.
    What is the relationship between understanding and knowing? This paper offers a defence of reductionism about understanding: the view that instances of understanding reduce to instances of knowing. I argue that knowing is both necessary and sufficient for understanding. I then outline some advantages of reductionism.
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  42. The Power of Excuses.Paulina Sliwa - 2019 - Philosophy and Public Affairs 47 (1):37-71.
    Excuses are commonplace. Making and accepting excuses is part of our practice of holding each other morally responsible. But excuses are also curious. They have normative force. Whether someone has an excuse for something they have done matters for how we should respond to their action. An excuse can make it appropriate to forgo blame, to revise judgments of blameworthiness, to feel compassion and pity instead of anger and resentment. The considerations we appeal to when making excuses are a motley (...)
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  43. Moral Worth and Moral Knowledge.Paulina Sliwa - 2016 - Philosophy and Phenomenological Research 93 (2):393-418.
    To have moral worth an action not only needs to conform to the correct normative theory ; it also needs to be motivated in the right way. I argue that morally worthy actions are motivated by the rightness of the action; they are motivated by an agent's concern for doing what's right and her knowledge that her action is morally right. Call this the Rightness Condition. On the Rightness Condition moral motivation involves both a conative and a cognitive element—in particular, (...)
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  44. Moral Understanding as Knowing Right From Wrong.Paulina Sliwa - 2017 - Ethics 127 (3):521-552.
    Moral understanding is a valuable epistemic and moral good. I argue that moral understanding is the ability to know right from wrong. I defend the account against challenges from nonreductionists, such as Alison Hills, who argue that moral understanding is distinct from moral knowledge. Moral understanding, she suggests, is constituted by a set of abilities: to give and follow moral explanations and to draw moral conclusions. I argue that Hills’s account rests on too narrow a conception of moral understanding. Among (...)
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  45. Expecting the Unexpected.Tom Dougherty, Sophie Horowitz & Paulina Sliwa - 2015 - Res Philosophica 92 (2):301-321.
    In an influential paper, L. A. Paul argues that one cannot rationally decide whether to have children. In particular, she argues that such a decision is intractable for standard decision theory. Paul's central argument in this paper rests on the claim that becoming a parent is ``epistemically transformative''---prior to becoming a parent, it is impossible to know what being a parent is like. Paul argues that because parenting is epistemically transformative, one cannot estimate the values of the various outcomes of (...)
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  46.  93
    A Twenty-First Century Assessment of Values Across the Global Workforce.David A. Ralston, Carolyn P. Egri, Emmanuelle Reynaud, Narasimhan Srinivasan, Olivier Furrer, David Brock, Ruth Alas, Florian Wangenheim, Fidel León Darder, Christine Kuo, Vojko Potocan, Audra I. Mockaitis, Erna Szabo, Jaime Ruiz Gutiérrez, Andre Pekerti, Arif Butt, Ian Palmer, Irina Naoumova, Tomasz Lenartowicz, Arunas Starkus, Vu Thanh Hung, Tevfik Dalgic, Mario Molteni, María Teresa de la Garza Carranza, Isabelle Maignan, Francisco B. Castro, Yong-lin Moon, Jane Terpstra-Tong, Marina Dabic, Yongjuan Li, Wade Danis, Maria Kangasniemi, Mahfooz Ansari, Liesl Riddle, Laurie Milton, Philip Hallinger, Detelin Elenkov, Ilya Girson, Modesta Gelbuda, Prem Ramburuth, Tania Casado, Ana Maria Rossi, Malika Richards, Cheryl Van Deusen, Ping-Ping Fu, Paulina Man Kei Wan, Moureen Tang, Chay-Hoon Lee, Ho-Beng Chia, Yongquin Fan & Alan Wallace - 2011 - Journal of Business Ethics 104 (1):1-31.
    This article provides current Schwartz Values Survey (SVS) data from samples of business managers and professionals across 50 societies that are culturally and socioeconomically diverse. We report the society scores for SVS values dimensions for both individual- and societal-level analyses. At the individual-level, we report on the ten circumplex values sub-dimensions and two sets of values dimensions (collectivism and individualism; openness to change, conservation, self-enhancement, and self-transcendence). At the societal-level, we report on the values dimensions of embeddedness, hierarchy, mastery, affective (...)
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  47.  9
    Categorization of Whistleblowers Using the Whistleblowing Triangle.Nadia Smaili & Paulina Arroyo - 2019 - Journal of Business Ethics 157 (1):95-117.
    In view of recent studies that identified certain interest groups as potential whistleblowers, we propose an integrative conceptual framework to examine whistleblower behavior by whistleblower type. The framework, dubbed the whistleblowing triangle, is modeled on the fraud triangle and is comprised of three factors that condition the act of whistleblowing: pressure, opportunity, and rationalization. For a rich examination, we use a qualitative research framework to analyze 11 whistleblowing cases of corporate financial statement fraud in Canada that were publicly denounced between (...)
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  48.  42
    Seeking Consent to Genetic and Genomic Research in a Rural Ghanaian Setting: A Qualitative Study of the MalariaGEN Experience. [REVIEW]Paulina Tindana, Susan Bull, Lucas Amenga-Etego, Jantina de Vries, Raymond Aborigo, Kwadwo Koram, Dominic Kwiatkowski & Michael Parker - 2012 - BMC Medical Ethics 13 (1):15-.
    Background: Seeking consent for genetic and genomic research can be challenging, particularly in populations with low literacy levels, and in emergency situations. All of these factors were relevant to the MalariaGEN study of genetic factors influencing immune responses to malaria in northern rural Ghana. This study sought to identify issues arising in practice during the enrolment of paediatric cases with severe malaria and matched healthy controls into the MalariaGEN study. Methods: The study used a rapid assessment incorporating multiple qualitative methods (...)
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  49.  26
    Obtaining Informed Consent for Genomics Research in Africa: Analysis of H3Africa Consent Documents.Nchangwi Syntia Munung, Patricia Marshall, Megan Campbell, Katherine Littler, Francis Masiye, Odile Ouwe-Missi-Oukem-Boyer, Janet Seeley, D. J. Stein, Paulina Tindana & Jantina de Vries - 2016 - Journal of Medical Ethics 42 (2):132-137.
  50.  99
    Reductionism About Understanding Why.Insa Lawler - 2016 - Proceedings of the Aristotelian Society 116 (2):229-236.
    Paulina Sliwa (2015) argues that knowing why p is necessary and sufficient for understanding why p. She tries to rebut recent attacks against the necessity and sufficiency claims, and explains the gradability of understanding why in terms of knowledge. I argue that her attempts do not succeed, but I indicate more promising ways to defend reductionism about understanding why throughout the discussion.
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