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  1.  51
    Identification and economic behavior: sympathy and empathy in historical perspective.Philippe Fontaine - 1997 - Economics and Philosophy 13 (2):261-.
    In modern economics, the use of sympathy and empathy shows significant ambiguity. Sympathy has been used in two different senses. First, it refers to cases where the concern for others directly affects an individual's own welfare . Second, the term has served the purposes of welfare economics, where it is associated with interpersonal comparisons of the extended sympathy type, that is, comparisons between one's own situation in a social state and someone else's in a different social state . On the (...)
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  2.  11
    Blood, Politics, and Social Science.Philippe Fontaine - 2002 - Isis 93 (3):401-434.
  3.  19
    Des frontières comme ligne de front : une question d'intérieur et d'extérieur.Philippe Fontaine - 2007 - Cités 31 (3):119-126.
    « Es ist, wie man sieht, wieder eine Frage des Aussen und Innen. »L’espace est thématisé comme illimité, au sens de l’apeiron d’Anaximandre, comme chaos primordial, dès les premiers commencements de la réflexion sur le monde en totalité. Par rapport à cette donnée première, la frontière est ce qui circonscrit, ce qui délimite un espace, et..
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  4.  6
    Emmanuel Levinas: phénoménologie, éthique, esthétique et herméneutique.Philippe Fontaine, Ari Simhon & Pierre Carrique (eds.) - 2007 - Paris: Le Cercle herméneutique.
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  5.  14
    Rational Action: The Sciences of Policy in Britain and America, 1940-1960 - by William Thomas.Philippe Fontaine - 2016 - Centaurus 58 (4):324-326.
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  6.  23
    Stabilizing American Society: Kenneth Boulding and the Integration of the Social Sciences, 1943–1980.Philippe Fontaine - 2010 - Science in Context 23 (2):221-265.
    ArgumentFor more than thirty years after World War II, the unconventional economist Kenneth E. Boulding was a fervent advocate of the integration of the social sciences. Building on common general principles from various fields, notably economics, political science, and sociology, Boulding claimed that an integrated social science in which mental images were recognized as the main determinant of human behavior would allow for a better understanding of society. Boulding's approach culminated in the social triangle, a view of society as comprised (...)
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  7.  5
    Society on the Edge: Social Science and Public Policy in the Postwar United States.Philippe Fontaine & Jefferson D. Pooley (eds.) - 2020 - Cambridge University Press.
    The social sciences underwent rapid development in postwar America. Problems once framed in social terms gradually became redefined as individual with regards to scope and remedy, with economics and psychology winning influence over the other social sciences. By the 1970s, both economics and psychology had spread their intellectual remits wide: psychology's concepts suffused everyday language, while economists entered a myriad of policy debates. Psychology and economics contributed to, and benefited from, a conception of society that was increasingly skeptical of social (...)
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  8.  23
    L'épochè éthique: Levinas et la question du nihilisme.Antonino Mazzù, Philippe Fontaine & Ari Simhon - 2007 - In Philippe Fontaine, Ari Simhon & Pierre Carrique (eds.), Emmanuel Levinas: phénoménologie, éthique, esthétique et herméneutique. Paris: Le Cercle herméneutique. pp. 125--139.
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  9.  20
    Corine Defrance; Anne Kwaschik . La guerre froide et l’internationalisation des sciences: Acteurs, réseaux et institutions. 195 pp., figs., index. Paris: CNRS, 2016. €29. [REVIEW]Philippe Fontaine - 2017 - Isis 108 (3):738-739.
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  10.  29
    Philippe Steiner. L’école durkheimienne et l’économie: Sociologie, religion et connaissance. 376 pp., bibl., index. Geneva: Librairie Droz, 2005. €43. [REVIEW]Philippe Fontaine - 2007 - Isis 98 (2):418-420.
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  11.  14
    S. M. Amadae. Rationalizing Capitalist Democracy: The Cold War Origins of Rational Choice Liberalism. xii + 401 pp., bibl., index. Chicago: University of Chicago Press, 2003. £13.50, $19. [REVIEW]Philippe Fontaine - 2004 - Isis 95 (3):524-525.
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