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  1.  13
    L'empreinte.René Schérer - 2016 - Eidos: Revista de Filosofía de la Universidad Del Norte 24:33-48.
    El propósito de este texto es sugerir algunas ideas sobre el tiempo y la impronta. Comenzando con una breve consideración de la expresión francesa maintenant, el texto pasa a examinar la diferencia, propuesta por G. Dumezil, entre impronta y fósil. En un primer momento, la inspiración viene de algunos aspectos de la religión; luego, de las dos dimensiones del tiempo de la historia que propone Peguy: una que solo considera la pura secuencia de los acontecimientos y la otra que retiene (...)
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  2.  32
    Fourier's “Familism” Against the Household.Scherer Rene - 1997 - Angelaki 2 (1):125-132.
  3.  28
    Hospitalités.René Schérer - 2005 - Radical Philosophy Review 8 (2):163-170.
    René Schérer’s Hospitalités (2004) is a series of philosophical peregrinations that build on his work Zeus hospitalier: éloge de l’hospitalité (1993; Hospitable Zeus: In Praise of Hospitality). In the first translated excerpt below, Foreword, Schérer introduces his present volume and situates it with respect to Zeus hospitalier. In the second translated excerpt, Reason Astray, he elaborates on his interpretation of the role of hospitality in Immanuel Kant’s “To Perpetual Peace: a Philosophical Sketch” (1795), briefly introduced in the first excerpt.
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  4.  26
    Powers of Desire: Deleuze and Mores.René Schérer - 1996 - Graduate Faculty Philosophy Journal 19 (1):113-117.
    Gilles Deleuze is dead, a beautiful and cruel death, like Stoic death, accepted and forestalled. This philosophical death brings us, above all, to reflect on the meaning of his work, devoted to the exaltation of life, life in all its forms: human, animal, plant, cosmic; human and non-human, superhuman, in the Nietzschean sense. This is the great specificity, the “singularity”—a word of which he was fond—of this thinking. It does not belong to any higher instance of transcendence, does not refer (...)
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  5.  22
    On Four Formulas That Might Sum Up the Deleuzian Philosophy.Scherer Rene - 1997 - Angelaki 2 (3):173-177.
  6.  11
    L'Enfer de l'hédonisme.René Schérer - 2004 - Multitudes 4 (4):177-185.
    Even if it is indeed impossible to consider Pasolin’s « Salo » as an illustration of Sade’s One Hundred and Twenty Days of Sodom, we should not treat the film as merely a schematization or a betrayal of the book, as one often hears. Pasolini uses the « reference » to Sade as a « tool, » in all its ambiguity, with which to demonstrate and dismantle the consequences of the paradoxical logic of the Enlightenment, i. e. its utilitarian and (...)
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  7.  10
    Tarde, puissances de l'invention.René Schérer - 2001 - Multitudes 4 (4):177-185.
    Commenting La logique sociale of Gabriel Tarde, René Schérer demonstrates the striking lines of a thought completely devoted to the idea of invention : in ersubju7ive vision of the social, distinction between creation and reproduction and between invention and a rehearsal which characterizes as much work as capital, power and enjoyment of an invention made by peculiar associations, opening in, and on others and multiplicities, aversion of any binding system. He drows-up a parallel between this not-academic thinker aril Charles Fourier’s (...)
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  8. Recherches logiques, t. III: Éléments d'une élucidation phénoménologique de la connaissance , « Épiméthée ».Edmund Husserl, Hubert Elie, Lothar Kelkel & René Scherer - 1965 - Les Etudes Philosophiques 20 (4):539-539.
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  9. Recherches logiques, tome second: Recherches pour la phénoménologie et la théorie de la connaissance, première partie.Edmund Husserl, Hubert Élie, Lothar Kelkel & René Schérer - 1961 - Les Etudes Philosophiques 16 (4):454-454.
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  10. Un Mysticisme Athée.René Schérer - 2005 - In Gilles Deleuze, André Bernold & Richard Pinhas (eds.), Deleuze Épars. Hermann.
     
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  11. Œuvres : II. La logique sociale, III. L'opposition universelle, coll. « Les Empêcheurs de penser en rond ».Gabriel Tarde, Éric Alliez, René Schérer, Jean-Clef Martin & le Plessis-Robinson - 2000 - Revue Philosophique de la France Et de l'Etranger 190 (3):360-361.
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