In this book, Patrick G. Stefan argues that the subversive message of resurrection was instrumental in Christianity’s expansion. Using Foucault’s analysis of how material conditions shape and create individual subjects, Stefan shows how the idea of resurrection undermined Caesar’s control over those living in his domain.
The concept of emotional intelligence (EI) has drawn a great amount of scholarly interest in recent years; however, attempts to measure individual differences in this ability remain controversial. Although the Mayer–Salovey–Caruso Emotional Intelligence Test (MSCEIT) remains the flagship test of EI, no study has comprehensively examined the full interpretive argument tying variation in observed test performance to variation in the underlying ability. Employing a modern perspective on validation, this article reviews and synthesizes available evidence and discusses sources of concern at (...) every level of the interpretive argument. It is argued that a focus on causal explanation of observed variation in test performance would significantly improve the validity of the MSCEIT as a measure of EI. (shrink)
MacCann, Matthews, and Roberts (2012) and Mayer, Salovey, and Caruso (2012) have offered responses to my evaluation of the validity of the Mayer-Salovey-Caruso Emotional Intelligence Test (MSCEIT) as a measure of emotional intelligence. MacCann et al. argue that my standards for validity evidence are unrealistically high, but their argument mistakenly supposes that the concept of measurement is somehow relative, rather than absolute. Mayer et al. offer valuable clarifications regarding their emotional intelligence (EI) model, and some new evidence of its correlates. (...) However, the new evidence is not persuasive, and I think that they have largely missed the point of my call for a stronger focus on causal explanations of test performance. (shrink)
BACKGROUND -/- In biomedical ontologies, mereological relations have always been subject to special interest due to their high relevance in structural descriptions of anatomical entities, cells, and biomolecules. This paper investigates two important subrelations of has_proper_part, viz. the relation has_grain, which relates a collective entity to its multiply occurring uniform parts (e.g., water molecules in a portion of water), and the relation has_component, which relates a compound to its constituents (e.g., molecules to the atoms they consist of). -/- METHOD -/- (...) We distinguish between four kinds of complex entities and characterize them in first order logic. We then discuss whether similar characterizations could be given in description logics, and finally apply the results to mixtures. -/- RESULTS -/- At first sight, collectives and compounds seem to be disjoint categories. Their disjointness, however, relies on agreement about what are uniform entities, and thus on the granularity of description. For instance, the distinction between isomeric subtypes of a molecule can be important in one use case but might be neglected in another one. We demonstrate that, as implemented in the BioTop domain upper level ontology, equivalence or subsumption between different descriptions of same or similar entities cannot be achieved. Using OWL-DL, we propose a new design pattern that avoids primitive subrelations at the expense of more complex descriptions and thus supports the needed inferences. (shrink)
Abstract The importance of the role of the school's social environment in stimulating the development of moral reasoning is stressed. Previous researchers have found that not only is the time structure in a school a controlling variable but also that ?intensive education? has more potential than traditional concurrent education for stimulating cognitive growth. This research examined the moral atmosphere in a high school with intensive education and the effect of this environment upon the development of moral reasoning in its students (...) as a function of the number of years of exposure to this environment. The results from this cross?sectional study indicated the students perceived a sense of fairness and of community in their school. Examination of the levels of moral reasoning on both Kohlberg's Moral Judgement Interview and Rest's Defining Issues Test indicated that it was dependent upon the number of years the student had been exposed to this school's environment but not upon the student's grade level. The results may be of interest to those who are developing environments which attempt to stimulate the development of moral reasoning. (shrink)
Von 1925 bis 1928 wurden im Berliner J. M. Spaeth-Verlag unter der Leitung von Hans Rosenkranz eine Reihe von Werken seinerzeit eher unbekannter, in der Retrospektive jedoch signifikanter Autoren der Zwischenkriegszeit publiziert. Der Beitrag thematisiert Rosenkranz als jungen Verleger und Bewunderer Stefan Zweigs. Er entwirft auf Grundlage der Archivüberlieferung einen neuen Blick auf die Geschichte des Unternehmens und kommentiert das damit verbundene literarische Programm: Welche wichtigen verlegerischen Projekte wurden in jener kurzen Zeit unternommen? Welche Rolle hatte Stefan Zweig (...) für das Zustandekommen einiger Titel und besonders in den letzten Wochen der Verlagsexistenz? Inwiefern lässt sich Programmgestaltung und ökonomische Entwicklung von J. M. Spaeth als paradigmatisch für jüdische Verlage in der Weimarer Republik verstehen? Dazu wird erstmals das Scheitern des Unternehmens während der „Bücherkrise“ Ende der 1920er Jahre aus den Quellen rekonstruiert. (shrink)
The paper studies Heidegger's reading of the poet Stefan George (1868-1933), particularly of his poem "Das Wort" (1928), in the context of Heidegger's narrative of the history of metaphysics. Heidegger reads George's poem as expressing certain experiences with language: first, the constitutive role of language, of naming and discursive determination, in granting things stable identities; second, the unnameable and indeterminable character of language itself as a constitutive process and the concomitant insight into the human being's dependency on language and (...) her incapacity to master in subjectively. Heidegger characterizes this experience as "transitional" (übergänglich). It is shown that in Heidegger's historical narrative, this places George's poem in the ongoing transition (Übergang) from the Hegelian and Nietzschean end of metaphysics to a forthcoming "other beginning" of thinking. (shrink)
On the basis of the works The Notion of Moral Good and Evil in Contemporary Philosophy and Cant Stefan Baley’s views on social morality are analysed. It is shown that Baley supports conscious ethical creativity and the responsibility of the individual to society and to himself. It is proven that Baley follows the ethical principles of the Lvov-Warsaw philosophical school. Kazimierz Twardowski required following these principles as well.
Este artigo propõe-se a fazer uma leitura da obra Brasil, um país do futuro, do escritor vienense Stefan Zweig, ressaltando o quanto o discurso empregado pelo autor está revestido de certo aspecto profético quando fala do Brasil. Seu desejo de querer ver no Brasil da década de 1940 uma terra livre das intolerâncias e violências que assolavam a Europa de então, fustigada pela 2ª Guerra Mundial, fez com que Zweig revivesse a imagem mitológica de que o Brasil era uma (...) terra paradisíaca, um éden reencontrado. A descrição que faz do Brasil, mais que otimista, adquire um aspecto profético quando o autor reforça que a harmonia e paz reinantes no país faziam deste o locus para o acontecimento de um futuro utópico, messiânico. Curiosamente o escritor/profeta, muitas vezes, trai suas profecias, projetando no Brasil valores de sua Europa e às vezes chega mesmo a se contradizer no que tange à questão da tolerância e harmonia que via no Brasil. Palavras-chave: Stefan Zweig; Literatura de viagem; Profetismo; Intolerância; Messianismo. ABSTRACT This article makes a reading of Viennese writer Stefan Zweig’s book Brasil, um país do futuro (Brazil, a country of the future), pointing out how far the author’s discourse is endowed with certain prophetical aspects when it refers to Brazil. His desire to see Brazil, in the 40’s, as a land free from the intolerance and violence that devastated Europe during World War II made Zweig revive the mythological image of the country as a paradisiacal land, a rediscovered Eden. His description of Brazil, rather than optimistic, acquires a prophetical aspect when he emphasizes the fact that the prevailing harmony and peace of the country made it a locus for the advent of a messianic and utopian future. Curiously, the writer/prophet often betrayed his prophecies, projecting in Brazil old European values, and sometimes contradicting himself as to the issue of tolerance and harmony that he witnessed in Brazil. Key words: Stefan Zweig; Voyage literature; Prophetism; Intolerance; Messianism. (shrink)
This paper examines how the Polish communist intelligence service attempted to recruit professor Stefan Węgrzyn, who was a prominent specialist on automatic control and computer science in post-war Poland. Eventually, Węgrzyn’s refusal to cooperate with the Polish spy agency, together with his profound relationship with French scientist and servomechanism expert Jean Charles Gille, made them both targets of surveillance orchestrated by the communist security apparatus. In the broader context of human-intelligence studies, this case study involves the problem of moral (...) ambiguity. We experience informative examples of scientists, who often – not only during the Cold War – have had to choose between commitment to the rules of the academic world, along with its openness and transparency on the one hand, and patriotism including an ethos of secrecy for the sake of the homeland’s prosperity, on the other hand. (shrink)
Does theorising always presuppose a programme of justification? Does the Critical Theory of Adorno and Horkheimer do so? Do they claim it does? The answer should be a resounding ‘no’ to all three questions. In regard to the second and third question, I have sketched an argument to that effect in an earlier paper in this journal. In this paper, I offer a rejoinder to the critical reply offered by Stefan Müller-Doohm und Roman Yos on behalf of the Habermasian (...) mainstream in Frankfurt School Critical Theory. This rejoinder depends on giving a negative answer also to the first question. In rejecting the Habermasian idea of a programme of justification, I stand accused of dogmatism and, consequently, decisionism. I show that this accusation itself betrays a certain dogmatism – insofar as it accepts that such a programme of justification is undeniably possible and required, without consideration of evidence or arguments to the contrary. Self-reflective and critical theorising about society can, indeed must, take other forms. (shrink)
Charles S. Peirce’s conception of abductive reasoning became a hot topic in the philosophy of science after World War II, when N. R. Hanson suggested that abduction is a logic of discovery, Gilbert Harman argued that all types of inductive reasoning can be reduced to inference to the best explanation, and Howard Smokler suggested that abduction as inverse deduction is an important method of confirmation. Abduction has been a popular theme also in Artificial Intelligence. Illustrations and examples of abduction have (...) been sought in everyday life, detective stories, and many scientific disciplines from astronomy to medicine. Iddo Tavory and Stefan Timmermans have published a book on qualitative... (shrink)
In his Menschenwürde nach Nietzsche: Die Geschichte eines Begriffes (Human Dignity According to/after Nietzsche: The History of a Concept), Stefan Lorenz Sorgner conceives a bold plan and executes it remarkably well, with noteworthy results. His plan entails describing four paradigmatic notions of human dignity, then presenting Nietzsche’s critical evaluation of the notion of human dignity in relation to the four paradigms, and finally, reflecting on Nietzsche’s criticism in a way that embraces much of it and, consequently, largely rejects the (...) humanist notion of the dignity of man. Sorgner takes the additional steps of arguing for a posthumanism to replace the outmoded humanist notion of human dignity. Each phase .. (shrink)
We reconsider the thermodynamic derivation by L. Boltzmann of the Stefan law and we generalize it for various different physical systems whose chemical potential vanishes. Being only based on classical arguments, therefore independent of the quantum statistics, this derivation applies as well to the saturated Bose gas in various geometries as to “compensated” Fermi gas near a neutrality point, such as a gas of Weyl Fermions. It unifies in the same framework the thermodynamics of many different bosonic or fermionic (...) non-interacting gases which were until now described in completely different contexts. (shrink)
The article is a critical response to Stefán Snævarr’s “Pragmatism and Popular Culture: Shusterman, Popular Art, and the Challenge of Visuality.”In its first part, I attempt to prove that several of Snævarr’s claims about popular culture and new media, which form the basic premises of his diagnosis of the alleged intellectual decline of the West, are either dubious or wrong. Moreover, in the context of this diagnosis, Snævarr levels some serious accusations against Richard Shusterman’s theory of popular culture, which, I (...) believe, are ungrounded and do not do justice to the latter’s approach. Henceforth, the remainder of the article is devoted to explaining in which aspects Snævarr’s interpretation of Richard Shusterman’s theory is misguided. (shrink)
In his novel “Dolina Radości” [“Valley of Joy”] Stefan Chwin tackles the subject of metamorphoses. In this article I will talk about the issue of transformations in “Dolina radości”. The hero of the novel is a makeup-artist and that is why metamorphoses are at the center of the action. Noteworthy are also transformations connected with the most important political events and the most important places in Europe in the 20th century for example in the Polish city of Gdańsk which (...) Chwin writes about. The events of December 1970 are described in an episode of the novel but are a very important element of the whole book. This article first presents references to German literary works which are the part of the literature of German-Polish dialogue. (shrink)
Erratum to: Int J Semiot Law DOI 10.1007/s11196-014-9376-7Dans la publication originale de cet article, l’auteur n’a pas cité le titre correct de la thèse de philosophie de Stefan Goltzberg.A la dernière phrase du premier paragraphe, il ne faut pas lire «il a écrit une thèse de philosophie intitulé Théorie et histoire de la philosophie du droit, philosophie du droit de Chaïm Perelman, de Theodor Viehweg, de Roscoe Pound» mais bien «il a écrit une thèse de philosophie intitulée Théorie bidimensionnelle (...) de l’argumentation. Définition, Présomption, Argument A fortiori». (shrink)
Ştefan Aug. Doinaş and Basarab Nicolescu, two great spirits related through the generosity of the humanist vision, met, held an epistolary dialogue and had common projects. Doinaş commented upon a few of the innovative concepts proposed by Basarab Nicolescu and he also aesthetically transfigured, in literary pages, certain concepts of transdisciplinarity.
Avec son livre La machine sensible, Stefan Kristensen réalise, de façon magistrale, deux objectifs. D’abord, il met en lien la pensée de deux philosophes qui sont à première vue très éloignés l’un de l’autre. Il s’agit de Félix Guattari et de Maurice Merleau-Ponty. Traditionnellement, Merleau-Ponty est considéré comme le philosophe du corps, tandis que Guattari est connu comme le philosophe du corps sans organes. Merleau-Ponty est un phénoménologue, tandis que Guattari prétend abandonner le point de vue du sujet. Kristensen (...) démontre avec succès quel est le terrain commun des deux auteurs : la critique de la conception psychanalytique du sujet.Le deuxième objectif du livre découle directement du premier : présenter au lecteur une alternative à la conception intimiste de la subjectivité, soit comprendre la subjectivité comme fondamentalement parcourue par une altérité. Merleau-Ponty a été l’un des premiers, à l’instar de Paul Schilder, à mettre l’accent sur le caractère collectif et intersubjectif de cette altérité. Guattari a compris que cette altérité possède des sédiments politiques et historiques.With his book La machine sensible, Stefan Kristensen accomplishes two goals in a masterly way. First, he links the works of two philosophers who are very different at first sight: Maurice Merleau-Ponty and Félix Guattari. Traditionally, Merleau-Ponty is considered the philosopher of the body, whereas Guattari is known as the philosopher of the body without organs. Merleau-Ponty is a phenomenologist, whereas Guattari pretends to abandon the point of view of the subject. Kristensen identifies the common ground of the two authors: the criticism of the psychoanalytical conception of the subject.The second goal of the book derives directly from the first: present the reader with an alternative for the intimate conception of subjectivity, that is, present him or her with the idea that subjectivity is always characterized by an alterity. Merleau-Ponty, following the example of Paul Schilder, has been one of the first to stress the collective and intersubjective nature of this alterity. Guattari has understood that this alterity has political and historical sediments.Con il suo libro La machine sensible, Stefan Kristensen realizza magistralmente due obiettivi. Innanzitutto, egli mette in relazione il pensiero di due filosofi a prima vista molto distanti tra loro: Félix Guattari e Maurice Merleau-Ponty. Se tradizionalmente Merleau-Ponty è considerato il filosofo del corpo, Guattari è invece noto come il filosofo del corpo senza organi. Merleau-Ponty è un fenomenologo, mentre il pensiero di Guattari intende abbandonare il punto di vista del soggetto. Kristensen propone allora di leggere la critica della concezione psicoanalitica del soggetto come terreno comune tra i due autori. Il secondo obiettivo del libro discende direttamente dal primo: presentare al lettore un’alternativa alla concezione intimista della soggettività, ovvero concepire la soggettività come fondamentalmente percorsa da un’alterità. Merleau-Ponty è tra i primi, sulla scorta di Paul Schilder, a porre l’accento sul carattere collettivo e intersoggettivo di questa alterità. Dal canto suo, Guattari ha compreso che questa alterità possiede dei sedimenti politici e storici. (shrink)
«Existe-t-il une argumentation juridique?», c’est la question à laquelle tente de répondre l’ouvrage de Stefan Goltzberg, intitulé explicitement L’argumentation juridique. Si l’auteur commence son ouvrage en posant directement la question, on en cherche aussitôt, par un réflexe de «juriste», la définition. Et il faut probablement lire l’intégralité de ce petit ouvrage pour voir se profiler une définition de l’argumentation juridique. Or, au cours de cette lecture Stefan Goltzberg nous montre en quoi chercher la définition, la poser, est déjà (...) une marque argumentative (p. 25) et certainement une marque de l’argumentation juridique. Or, Stefan Goltzberg n’est pas juriste de formation. Philosophe et linguiste, il est, notamment membre du Centre Perelman de philosophie du droit au sein duquel il a écrit une thèse de philosophie intitulé Théorie et histoire de la philosophie du droit, philosophie du droit de Chaïm Perelman, de Theodor Viehweg, de Roscoe Pound.Le droit est d’abord un objet d’ .. (shrink)
En 1934, pour justifier son silence face au nazisme, Stefan Zweig publie un essai historique sur Érasme qui est en même temps une apologie. Pour camper l’humaniste, son alter ego, il se fonde sur la biographie rédigée par Johan Huizinga. Par contre, Luther, l’irréductible opposant d’Érasme, disparaît presque entièrement sous la figure de Hitler, et n’a guère de consistance historique.In 1934 Stefan Zweig published, in order to justify his silence towards Nazism, an historical essay about Erasmus, which was (...) at the same time an apology. In order to portray the humanist, his alter ego, he based himself on the biography written by Johan Huizinga. Luther however, Erasmus’ implacable opponent, is swallowed up almost completely by the figure of Hitler, and has hardly any historical substance. (shrink)