26 found
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  1.  56
    Lottery Pricing Under Time Pressure.Pavlo R. Blavatskyy & Wolfgang R. Köhler - 2011 - Theory and Decision 70 (4):431-445.
    This article investigates how subjects determine minimum selling prices for lotteries. We design an experiment where subjects have at every moment an incentive to state their minimum selling price and to adjust the price, if they believe that the price that they stated initially was not optimal. We observe frequent and sizeable price adjustments. We find that random pricing models cannot explain the observed price patterns. We show that earlier prices contain information about future price adjustments. We propose a model (...)
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  2.  6
    2. Der Begriff der Person - jemand und nicht etwas.Wolfgang R. Köhler - 2004 - In Personenverstehen: Zur Hermeneutik der Individualität. De Gruyter. pp. 29-50.
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  3.  9
    5. Der Begriff des Personenverstehens.Wolfgang R. Köhler - 2004 - In Personenverstehen: Zur Hermeneutik der Individualität. De Gruyter. pp. 71-170.
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  4.  6
    1. Die Geschichtlichkeit des Personenverstehens.Wolfgang R. Köhler - 2004 - In Personenverstehen: Zur Hermeneutik der Individualität. De Gruyter. pp. 13-28.
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  5.  9
    Der Intersubjektive Faktor. Bemerkungen Zu Richard Rortys Erkenntnistheoretischem Behaviorismus.Wolfgang R. Köhler - 1983 - Analyse & Kritik 5 (1):97-113.
    The following article is only in part a review of Rorty's "Philosophy and the Mirror of Nature". First I sketch the development of the two leading metaphors, which Rorty considers as being central for epistemology, namely the mirror of nature and the eye of the mind. Then I try to bring out the antirealist implications of Rorty's socalled "epistemological behaviorism" and to make sense of his slogan that truth is merely warranted assertability which in my view seems not to be (...)
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  6. Davidsons Philosophie des Mentalen.Wolfgang R. Köhler - 1997
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  7.  7
    10. Grenzen des Personenverstehens und des Verstehens überhaupt.Wolfgang R. Köhler - 2004 - In Personenverstehen: Zur Hermeneutik der Individualität. De Gruyter. pp. 207-217.
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  8. H.-N. Castañeda: Thinking and Doing.Wolfgang R. Köhler - 1980 - Philosophische Rundschau 27:123.
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  9.  5
    9. Hermeneutische Maximen und ein Verstehensprinzip.Wolfgang R. Köhler - 2004 - In Personenverstehen: Zur Hermeneutik der Individualität. De Gruyter. pp. 201-206.
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  10.  9
    Inhalt.Wolfgang R. Köhler - 2004 - In Personenverstehen: Zur Hermeneutik der Individualität. De Gruyter. pp. 3-4.
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  11. Ist der Geist berechenbar?Wolfgang R. Köhler & Hans-Dieter Mutschler (eds.) - 2003 - Wissenschaftliche Buchgesellschaft.
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  12. Is Man Morally Obliged Not to Destroy Nature?Wolfgang R. KÖhler - 1986 - Ratio (Misc.) 28 (1):20.
     
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  13.  6
    8. Interdependenz von Sprach-, Handlungs- und Personenverstehen.Wolfgang R. Köhler - 2004 - In Personenverstehen: Zur Hermeneutik der Individualität. De Gruyter. pp. 195-200.
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  14.  10
    Kant-Tagung des „Forum Für Philosophie” in Bad Homburg.Wolfgang R. Köhler - 1987 - Kant-Studien 78 (1-4):477-479.
  15.  35
    Können Personen ein Gegenstand des Verstehens sein?Wolfgang R. Köhler - 1990 - Analyse & Kritik 12 (1):89-110.
    Is it possible to understand not only linguistic expressions and actions but also persons? According to common sense it surely is. Here it is argued that to understand a person a fourfold knowledge is required, although this knowledge is not identical with the understanding of a person. The understanding of a person is cognitive, but neither complete nor scientific.
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  16.  9
    11. Literaturverzeichnis.Wolfgang R. Köhler - 2004 - In Personenverstehen: Zur Hermeneutik der Individualität. De Gruyter. pp. 218-232.
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  17.  9
    Logischer Empirismus Und Normative Entscheidungstheorie.Wolfgang R. Köhler - 1979 - Analyse & Kritik 1 (2):192-199.
    Logical Empiricism, i.e. its non-cognitivism, does not destroy practical rationality because it is compatible with a rational decision on normative questions by way of consequen-tialist reasoning according to decision theory. It is argued that the contention that Logical Empiricism destroys practical rationality is based on a confusion of a rational decision on normative questions with the interpretation of the meaning of the answers to these questions. It is further argued that a rational decision on normative questions is only possible as (...)
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  18.  13
    0. Modelle des Personenverstehens.Wolfgang R. Köhler - 2004 - In Personenverstehen: Zur Hermeneutik der Individualität. De Gruyter. pp. 7-12.
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  19.  9
    7. Nichtkognitives Personenverstehen.Wolfgang R. Köhler - 2004 - In Personenverstehen: Zur Hermeneutik der Individualität. De Gruyter. pp. 179-194.
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  20.  6
    Personenverstehen: Zur Hermeneutik der Individualität.Wolfgang R. Köhler - 2004 - De Gruyter.
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  21.  7
    12. Stichwortregister.Wolfgang R. Köhler - 2004 - In Personenverstehen: Zur Hermeneutik der Individualität. De Gruyter. pp. 233-234.
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  22.  18
    Vorrede.Wolfgang R. Köhler - 2004 - In Personenverstehen: Zur Hermeneutik der Individualität. De Gruyter. pp. 5-6.
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  23.  15
    4. Verstehen von Handlungen und Texten.Wolfgang R. Köhler - 2004 - In Personenverstehen: Zur Hermeneutik der Individualität. De Gruyter. pp. 65-70.
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  24.  1
    3. Wie muß man Verstehen verstehen?Wolfgang R. Köhler - 2004 - In Personenverstehen: Zur Hermeneutik der Individualität. De Gruyter. pp. 51-64.
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  25.  4
    6. Zeit des Personenverstehens.Wolfgang R. Köhler - 2004 - In Personenverstehen: Zur Hermeneutik der Individualität. De Gruyter. pp. 171-178.
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  26.  9
    Zerstört der Logische Empirismus Die Praktische Rationalität? Eine Erwiderung Auf Beckermanns "Logischer Positivismus Und Radikale Gesellschaftsreform " Und Hegselmanns "Grenzen der Wissenschaftlichen Weltauffassung des Wiener Kreises".Wolfgang R. Köhler - 1979 - Analyse & Kritik 1 (1):51-59.
    It will be argued that the basic theoretical assumptions of logical empiricism do not destroy the possibility of practical reasoning, because the non-cognitivity of normative or evaluative statements still guarantees rational argument over practical questions and problems. Therefore, no logical inconsistency exists between logical empiricism, its non-cognitivist metaethics and socialist politics. In particular, logical empiricism is not committed to indifference concerning reactionary political programmes, although it itself entails no individual political programme.
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