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    The Philosophy of History in the "Later" Nishida: A Philosophic Turn.Woo-Sung Huh - 1990 - Philosophy East and West 40 (3):343-374.
  2. A Critical Exposition of Nishida's Philosophy.Woo-Sung Huh - 1988 - Dissertation, University of Hawai'i
    Nishida in his writings pursued two main lines of thought, which are almost equally pervasive and persistent. These are the philosophy of self-consciousness, which is mainly religious and soteriological, and the philosophy of history-politics, which is fundamentally historical and political. Both philosophies are essentially ontologies, by virtue of the application of ontological operators. These operators function in almost every phase of Nishida's philosophy, with the notable exception of his discussion of the sciences, and in the main include activity, self-determination, actuality, (...)
     
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  3. Thinking and Perceiving: Nishida and Park as Embodied Subjects?Woo-Sung Huh - 2009 - In Wing Keung Lam & Ching Yuen Cheung (eds.), Frontiers of Japanese Philosophy 4: Facing the 21st Century. Nanzan Institute for Religion & Culture. pp. 264-€“292.
     
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  4. Thinking and Perceiving: Nishida and Park as Embodied Subjects?Woo-Sung Huh - 2009 - In Frontiers of Japanese Philosophy 4: Facing the 21st Century. Nagoya: Nanzan Institute for Religion & Culture. pp. 264-292.
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