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  1. The bright side of being blue: Depression as an adaptation for analyzing complex problems.Paul W. Andrews & J. Anderson Thomson - 2009 - Psychological Review 116 (3):620-654.
  • Different Markets for Different Folks: Exploring the Challenges of Mainstreaming Responsible Investment Practices. [REVIEW]Kenneth Amaeshi - 2010 - Journal of Business Ethics 92 (S1):41 - 56.
    The link between Corporate Social Responsibility (CSR) and financial performance has continued to generate mixed and inconclusive results. Most studies in this area seem to assume that corporate social and financial performance share the same underpinning logic. Drawing from a qualitative analysis of practitioners' accounts of the challenges of mainstreaming the market for responsible investments, as part of the broader CSR agenda, this article re-examines this taken-for-granted assumption in the extant literature, and reaches the conclusion that CSR, as a complex (...)
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  • Mental Health Clinicians' Beliefs About the Biological, Psychological, and Environmental Bases of Mental Disorders.Woo-Kyoung Ahn, Caroline C. Proctor & Elizabeth H. Flanagan - 2009 - Cognitive Science 33 (2):147-182.
    The current experiments examine mental health clinicians’ beliefs about biological, psychological, and environmental bases of the DSM‐IV‐TR mental disorders and the consequences of those causal beliefs for judging treatment effectiveness. Study 1 found a large negative correlation between clinicians’ beliefs about biological bases and environmental/psychological bases, suggesting that clinicians conceptualize mental disorders along a single continuum spanning from highly biological disorders (e.g., autistic disorder) to highly nonbiological disorders (e.g., adjustment disorders). Study 2 replicated this finding by having clinicians list what (...)
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  • Једно и мноштво у Платоновој психологији.Александар Ристески - 2020 - In Оливера Марковић Савић & Неџиб Прашевић (eds.), Наука без граница III, 5, Друштво у огледалу науке. pp. 155–170.
    In this paper the author will assess Plato’s tripartite psychology in the light of his metaphysical account of μέγιστα γένη and One and Many, in order to further clarify the structure of his “dualism”. By doing so, the author will try to show that the tripartition is not a metaphysical conundrum of Plato’s thought and that it cannot be read in the light of Cartesian substance dualism, which is a noticeable approach in contemporary discussions. Aside of that, Plato and Descartes (...)
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  • History of Serbian Philosophy. Essays and contributions IV.Irina Deretić & Aleksandar Kandić (eds.) - 2019 - Faculty of Philosophy University of Belgrade.
    Зборници Историја српске филозофије. Прилози истраживању представљају главни резултат рада на пројекту „Историја српске филозофије“ (евиденциони број 179064) који од 2011. године подржава Министарство просвете, науке и технолошког развоја Републике Србије. Пројекат, чији је носилац Филозофски факултет Универзитета у Београду, успешно се реализује у сарадњи са готово десет научно-истраживачких институција широм земље, укључујући и Аутономну Покрајину Косово и Метохија. Иако је првобитно планирано да пројекат траје само четири године, он се тренутно налази у десетој години постојања, а уз то је (...)
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  • Einführung in die Ethik.Micha H. Werner - 2020 - Heidelberg, Germany: J.B. Metzler / Springer Nature.
    Open access-introduction into moral philosophy in German language that contains chapters on the concept of morality, on the development and the main positions of normative ethics, on meta-ethics, and on the various fields of applied ethics. One of its distinctive features is that it explicitly reflects on the role of morality and ethics in modern society and that it analyses the import of alternative conceptual and normative positions for determining this role. The book can be freely downloaded from the publisher's (...)
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  • The Strange Case of the Protective Perimeter: Liberties and Claims to Non-Interference. [REVIEW]Alessandro Spena - 2012 - Law and Philosophy 31 (2):161-184.
    In this paper I describe some difficulties raised by the so-called thesis of the protective perimeter of liberties (ToPP). According to this thesis, a privilege does not necessarily involve a claim to non-interference, and a claim to non-interference does not necessarily presuppose a privilege. I argue that the first part of this thesis relies on a misunderstanding of ‘interference with a liberty’ (a misunderstanding that surfaces in the examples to which the thesis is applied) and that the second part of (...)
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  • Vulnerabilität. Erläuterungen zu einem Schlüsselbegriff im Denken Judith Butlers.Florian Pistrol - 2016 - Zeitschrift für Praktische Philosophie 3 (1):233-272.
    Im neueren Denken Judith Butlers nimmt der Begriff der Vulnerabilität eine Schlüsselrolle ein. Kaum eines der vielen Themen, denen sich die US-amerikanische Autorin seit der Jahrtausendwende widmet, kann ohne Kenntnis ihrer Überlegungen zu diesem Terminus angemessen verstanden werden. Der Versuch einer Rekonstruktion ihrer Konzeption von Vulnerabilität steht allerdings vor der Schwierigkeit, dass Butlers Gedanken hierzu über zahlreiche Texte hinweg verstreut sind, wobei bisweilen unterschiedliche Aspekte betont und verschiedene Schwerpunktsetzungen vorgenommen werden. Im vorliegenden Beitrag werden Butlers vulnerabilitätstheoretische Ausführungen in gebündelter Weise (...)
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  • Constitucionalismo popular contestatario.David Peña Rangel - 2013 - Isonomía. Revista de Teoría y Filosofía Del Derecho 38:225-243.
    Si partimos de la idea que un régimen democrático debe entenderse como un sistema de autogobierno, la Constitución, en tanto está, por decirlo de algún modo, en manos de unos cuantos, presenta una aparente contradicción con el ideal democrático. El constitucionalismo popular surge precisamente con el propósito de atenuar la contradicción inserta en la mayoría de las democracias constitucionales: ¿por qué un puñado de ciudadanos deben poder interpretar una Constitución que ata y vincula a todos los miembros de la comunidad (...)
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  • The ethics of memory blunting and the narcissism of small differences.Erik Parens - 2010 - Neuroethics 3 (2):99-107.
    At least since 2003, when the US President’s Council on Bioethics published Beyond Therapy: Biotechnology and the Pursuit of Happiness , there has been heated debate about the ethics of using pharmacology to reduce the intensity of emotions associated with painful memories. That debate has sometimes been conducted in language that obfuscates as much as it illuminates. I argue that the two sides of the debate actually agree that, in general, it is good to reduce the emotional intensity of memories (...)
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  • « The Allegory Of The Cave: The Necessity Of The Philosopher’s Descent ».Georgia Mouroutsou - 2011 - Plato Journal 11.
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  • Nanomedicine–emerging or re-emerging ethical issues? A discussion of four ethical themes.Christian Lenk & Nikola Biller-Andorno - 2007 - Medicine, Health Care and Philosophy 10 (2):173-184.
    Nanomedicine plays a prominent role among emerging technologies. The spectrum of potential applications is as broad as it is promising. It includes the use of nanoparticles and nanodevices for diagnostics, targeted drug delivery in the human body, the production of new therapeutic materials as well as nanorobots or nanoprotheses. Funding agencies are investing large sums in the development of this area, among them the European Commission, which has launched a large network for life-sciences related nanotechnology. At the same time government (...)
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  • The Question of Reflexivity.Marketa Jakešova - 2019 - Epistemology and Philosophy of Science 56 (2):167-180.
    This article aims to critically examine three approaches to reflexivity in philosophical texts, specifically the case when the textuality becomes its own topic. The first approach is when there is no reflexivity at all. It is just describing how – according to the author – things are. As an example of this approach I take German media philosophy. This tradition is specific because reflexivity is supposed to be its very topic. However, the media philosophers succeeded in touching the indefinability of (...)
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  • Treating Yourself as an Object: Self-Objectification and the Ethical Dimensions of Antidepressant Use.Ginger A. Hoffman - 2012 - Neuroethics 6 (1):165-178.
    In this paper, I offer one moral reason to eschew antidepressant medication in favor of cognitive therapy, all other things being equal: taking antidepressants can be a form of self-objectification. This means that, by taking antidepressants, one treats oneself, in some sense and some cases, like a mere object. I contend that, morally, this amounts to a specific form of devaluing oneself. I argue this as follows. First, I offer a detailed definition of “objectification” and argue for the possibility of (...)
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  • The Structure of Plato’s Republic and the Cave Allegory.Raul Gutiérrez - 2019 - Peitho 10 (1):65-84.
    As Plato’s Phaedrus 246c stipulates, every logos must be structured like a living being, i.e., the relation of all its parts to one another and to the whole must be appropriate. Thus, the present paper argues that Plato’s masterwork has been organized in accord with the ascent/descent movement as presented in the Allegory of the Cave: Book I represents eikasia, Books II–IV.434c exemplify pistis, Book IV.434d–444e illustrates dianoia and Books V–VII express noesis. Having reached the anabasis the philosopher turns to (...)
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  • The Rule of Law and Equality.Paul Gowder - 2013 - Law and Philosophy 32 (5):565-618.
    This paper describes and defends a novel and distinctively egalitarian conception of the rule of law. Official behavior is to be governed by preexisting, public rules that do not draw irrelevant distinctions between the subjects of law. If these demands are satisfied, a state achieves vertical equality between officials and ordinary people and horizontal legal equality among ordinary people.
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  • Pan-arabism and its competitors: Islamic radicals and the nation state.Hillel Frisch - 2010 - Critical Review: A Journal of Politics and Society 22 (1):1-17.
    Islamism may already be showing signs of meeting a more powerful ideological force: state nationalism. Islamists devote far more energy to attempting to take over existing states than to attacking the West. It is conceivable that, as with Pan-Arabism before it, the grandiose ideals of Islamism will be no match for the economic, military, and media might of the nation-states into which both Arabs and Muslims are separated. These appear to shape people's identity even more than do their potentially revolutionary (...)
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  • Bohemia, Exile and Revolution: Notes on Marx, Benjamin and Trotsky.Enzo Traverso - 2002 - Historical Materialism 10 (1):123-153.
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  • Hollow Truth.Louis deRosset - 2021 - Philosophical Review 130 (4):533-581.
    A raft of new philosophical problems concerning truth have recently been discovered by several theorists. These problems concern the question of how ascriptions of truth are to be grounded. Most previous commentators have taken the problems to shed light on the theory of ground. In this paper, I argue that they also shed light on the theory of truth. In particular, I argue that the notion of ground can be deployed to clearly articulate one strand of deflationary thinking about truth, (...)
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  • Dynamis. Metafizyczne pojęcie możności i jego rola w filozofii praktycznej Arystotelesa.Piotr T. Makowski - 2012 - Diametros 33:76-100.
    "This is a full original version of Makowski's work on Aristotelian dunamis (shortened & revised version has been previously published as "Metaphysics of Practical Philosophy" paper). The author presents the Aristotelian conception of capacity/potentiality (dunamis) – one of the most important in Aristotle’s metaphysics. A closer inspection allows to draw conclusion, that the concept of capacity is an important link between ‘theory’ and ‘practice’ (metaphysics on the one side, and practical – ethical, rhetorical, political – skills, on the other). A (...)
     
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  • Etyka personalistyczna i poczwórny argument a etyka dyskursu.Mariola Flis - 2010 - Diametros 24:58-70.
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