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  1. W. S. A. (1979). Marx's Social Ontology. Review of Metaphysics 32 (4):755-756.
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  2. Peter Abell (1997). Response to Prychitko. Critical Review 11 (2):311-313.
  3. Madonna R. Adams (2005). The Concept of Work in Maria Montessori and Karl Marx. Proceedings of the American Catholic Philosophical Association 79:247-260.
    Surprising as it may appear, the philosophical writings of political economist Karl Marx (1818–1883), and those of philosopher, educator Maria Montessori(1870–1952), show thematic resemblances that invite further exploration. These resemblances reflect both keen awareness of the historical period they shared, but also important common threads in their philosophical anthropology, ethical and political values, and goals. In this paper, I examine one central thread which both take as fundamental, namely, the centrality of work in achieving the harmonious development of humankind. I (...)
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  4. Walter L. Adamson (1983). Andrew Feenberg, Lukács, Marx and the Sources of Critical Theory (Review). [REVIEW] Journal of the History of Philosophy 21 (2).
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  5. Walter L. Adamson (1983). Lukács, Marx and the Soures of Critical Theory (Review). Journal of the History of Philosophy 21 (2):264-265.
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  6. Karen Adler (2002). Top Marx? Philosophy Now 37:20-22.
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  7. Pierre Adler (1985). Neither Consciousness, nor Matter, but Living Bodily Activity. A Review Essay on Marx: A Philosophy of Human Reality, by Michel Henry. Graduate Faculty Philosophy Journal 10 (2):147-161.
  8. Theodor W. Adorno (1968). Is Marx Obsolete? Diogenes 16 (64):1-16.
    [This is a translation of ‘Spätkapitalismus oder Industriegesellschaft?’ in vol. 8 of Adorno’s Gesammelte Schriften).].
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  9. R. Albritton (1980). Book Reviews : Dialectics of the Concrete: A Study on Problems of Man and World. By Karel Kosik. Synthese Library, Volume 106. Boston Studies in the Philosophy of Science Volume 52. Edited by Robert S. Cohen and Marx W. Wartofsky. Translated From the Czech by Karol Kovanda and James Schmidt. Dor Drecht : D. Reidel, 1976. Pp. 158. $18.20. [REVIEW] Philosophy of the Social Sciences 10 (2):233-239.
  10. R. R. Albritton (1976). Book Reviews : Marx and Mill: Two Views of Social Conflict and Social Harmony. By Graeme Duncan. Cambridge: Cambridge University Press, 1973. Pp. 386. 5.20. [REVIEW] Philosophy of the Social Sciences 6 (3):283-286.
  11. Dariusz Aleksandrowicz (1994). Marx, Stalin, Marcuse: Die Kritische Theorie in Ideengeschichtlicher Sicht. Studies in East European Thought 46 (4):287 - 314.
    Die Kritische Sozialtheorie sowie die kommunistische Herrschaftsphilosophie haben in der posthegelianischen Befreiungslehre ihren Ursprung. Die Kritische Theorie versuchte diesen Denkansatz gegen seine totalitären Konsequenzen anzuwenden. Dieselben Weltdeutungschemata, die man an der Sowjetideologie anstößig fand, galten aber als akzeptabel, sobald man nur zur Kritik der westlichen Industriegesellschaft überging. Der Hauptpunkt der neomarxistischen Kritik des Sowjetsystems bestand darin, daß man die besondere institutionelle Form, in der der reale Sozialismus das Heil zu verwirklichen beanspruchte, in Frage stellte, ohne andere Lösungen der institutionellen Probleme (...)
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  12. Zulfiqar Ali, Foucault�€™s Conception of Power: Questioning the Relevance of Marx.
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  13. Derek P. H. Allen (1984). Marx and Justice: The Radical Critique of Liberalism Allen Buchanan Totowa, NJ: Rowman and Littlefield, 1982. Pp. Vii, 206. $23.50. [REVIEW] Dialogue 23 (02):343-345.
  14. R. T. Allen (1993). Flew, Marx and Gnosticism. Philosophy 68 (263):94 - 98.
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  15. Louis Althusser (1972). Politics and History: Montesquieu, Rousseau, Hegel and Marx. London,Nlb.
  16. Louis Althusser (1971/2001). Lenin and Philosophy, and Other Essays. Monthly Review Press.
    No figure among the western Marxist theoreticians has loomed larger in the postwar period than Louis Althusser. A rebel against the Catholic tradition in which he was raised, Althusser studied philosophy and later joined both the faculty of the Ecole normal superieure and the French Communist Party in 1948. Viewed as a "structuralist Marxist," Althusser was as much admired for his independence of intellect as he was for his rigorous defense of Marx. The latter was best illustrated in For Marx (...)
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  17. Louis Althusser (1969/2005). For Marx. Verso.
    A milestone in the development of post-war Marxist thought.
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  18. Peter Amato (2011). Decentering and Refocusing Marx. Radical Philosophy Review 14 (2):217-221.
  19. Berkeley an Abstraction & Daniel E. Flage (1986). Marx, Justice, and the Dialectic Method, PHILIP J. KAIN Allen Wood has Argued That for Marx the Concept of Justice Belonging to Any Society Grows Out of That Society's Mode of Production in Such a Way That Each Social Epoch Can Be Judged by its Own Standards Alone, and, in Wood's View, Capitalism is Perfectly Just, for Marx. Others, Like ZI Hu. New Scholasticism 60 (4).
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  20. Kevin Anderson (2010). Marx at the Margins: On Ethnicity, Nationalism, and Non-Western Societies. The University of Chicago Press.
    Colonial encounters in the 1850s: the European impact on India, Indonesia, and China -- Russia and Poland: the relationship of national emancipation to revolution -- Race, class, and slavery: the Civil War as a second American revolution -- Ireland: nationalism, class, and the labor movement -- From the Grundrisse to Capital: multilinear themes -- Late writings on non-western and precapitalist societies -- Conclusion -- Appendix: the vicissitudes of the Marx-Engels Gesamtausgabe from the 1920s to today.
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  21. Kevin Anderson (2010). Marx at the Margins: On Nationalism, Ethnicity, and Non-Western Societies. The University of Chicago Press.
    Colonial encounters in the 1850s: the European impact on India, Indonesia, and China -- Russia and Poland: the relationship of national emancipation to revolution -- Race, class, and slavery: the Civil War as a second American revolution -- Ireland: nationalism, class, and the labor movement -- From the Grundrisse to Capital: multilinear themes -- Late writings on non-western and precapitalist societies -- Conclusion -- Appendix: the vicissitudes of the Marx-Engels Gesamtausgabe from the 1920s to today.
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  22. Kevin Anderson (2001). New Marx Publications: A MEGA Update. Historical Materialism 9 (1):226-230.
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  23. Kevin Anderson (1998). On Marx, Hegel, and Critical Theory in Postwar Germany: A Conversation with Iring Fetscher. [REVIEW] Studies in East European Thought 50 (1):1-18.
    This paper consists of an introduction to the life and work of Iring Fetscher by the interviewer, followed by a conversation with Fetscher, and notes. In the interview, Fetscher discusses his relationship to Marxism, Hegelianism, Lukács, and the Frankfurt School, as well as his critique of Althusser. The contribution of Fetscher, an extremely well-known German specialist on Soviet and Marxist thought, is here discussed in greater detail than anywhere else to date in the English-language scholarly literature.
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  24. György Andrássy (1983). Marx's Philosophy of History and Hegel's Logic: (Parallels). Pécsi Janus Pannonius Tudományegyetem Állam- És Jogtudományui Kara.
  25. Edward Andrew (1975). A Note on the Unity of Theory and Practice in Marx and Nietzsche. Political Theory 3 (3):305-316.
  26. David Andrews (2002). Commodity Fetishism as a Form of Life: Language and Value in Wittgenstein and Marx. In G. N. Kitching & Nigel Pleasants (eds.), Marx and Wittgenstein: Knowledge, Morality and Politics. Routledge. 35--78.
  27. Iu V. Andropov (1983). The Teachings of Karl Marx and the Problems of Socialist Construction in the USSR. Russian Studies in Philosophy 22 (2):3-27.
  28. Tom P. S. Angier (ed.) (2012). Ethics: The Key Thinkers. Continuum International Pub. Group.
    Plato Tom Angier -- Aristotle Timothy Chappell -- Stoics Jacob Klein -- Aquinas Vivian Boland O.P -- Hume Peter Millican -- Kant Ralph Walker -- Hegel Kenneth Westphal -- Marx Sean Sayers -- Mill Krister Bykvist -- Nietzsche Ken Gemes and Christoph Schuringa -- Macintyre David Solomon.
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  29. Anatole Anton (2008). Marx & Whitehead. Radical Philosophy Review 11 (1):87-92.
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  30. Anatole Anton (1974). Commodities and Exchange: Notes for an Interpretation of Marx. Philosophy and Phenomenological Research 34 (3):355 - 385.
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  31. Jean Anyon (2011). Marx and Education. Routledge.
  32. Robert Z. Apostol (1972). "The Tyranny of Concepts: A Critique of Marxism," Rev. Ed., by Gordon Leff. The Modern Schoolman 49 (3):273-275.
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  33. Richard J. Arneson (1982). Book Review:Marx on the Choice Between Socialism and Communism. Stanley Moore. [REVIEW] Ethics 93 (1):180-.
  34. N. Scott Arnold (1989). Marx, Central Planning, and Utopian Socialism. Social Philosophy and Policy 6 (02):160-.
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  35. N. Scott Arnold (1987). Marx And Disequilibrium in Market Socialist Relations of Production. Economics and Philosophy 3 (01):23-.
  36. Christian Arnsperger (2004). Comment Renouveler la Critique de l'Économie Politique? Une Démarche "Pro-Constructive" au Delà de Marx. Revue Philosophique De Louvain 102 (2):259-283.
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  37. C. J. Arthur (1986). Dialectics of Labour: Marx and His Relation to Hegel. Blackwell.
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  38. C. J. Arthur (1986). Karl Marx and Friedrich Engels. Royal Institute of Philosophy Lectures 20:147-148.
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  39. C. J. Arthur (1986). Marx and Engels, The German Ideology. Royal Institute of Philosophy Lectures 20:149-167.
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  40. C. J. Arthur (1978). I. Labour: Marx's Concrete Universal. Inquiry 21 (1-4):87 – 103.
    This contribution to the debate over Marx's theory of value gives an account of his concept of ?abstract labour?. Contrary to Stanley Moore {Inquiry, Vol. 14 [1971]), Marx never abandons his early critique of the Hegelian ?Concept'; for he gives a material basis to the conception of social labour as concretely universal. If, in analysing the commodity form of the product of labour, Marx characterizes the labour that forms the substance of value as ?abstractly universal labour?, the priority of the (...)
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  41. Chris Arthur (2003). Towards an Unknown Marx: A Commentary on the Manuscripts of 1861-3 Enrique Dussel, Translated From the Spanish by Yolanda Angulo, Edited, with an Introduction, by Fred Moseley. [REVIEW] Historical Materialism 11 (2):247-263.
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  42. Christopher Arthur (2003). The Hegel-Marx Connection. Historical Materialism 11 (1):179-183.
  43. R. F. Atkinson (1980). Karl Marx's Theory of History: A Defence By G. A. Cohen Oxford: Clarendon Press, 1978, Xvi + 369 Pp., £10.50. [REVIEW] Philosophy 55 (213):416-.
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  44. Thomas Atwater (1984). Marx and a Credible Form of Eudaemonism. Southwest Philosophy Review 1:55-69.
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  45. Schlomo Avineri (1973). The Instrumentality of Passion in the World of Reason: Hegel and Marx. Political Theory 1 (4):388-398.
  46. Shlomo Avineri (1985). Truth and Reality in Marx and Hegel. International Studies in Philosophy 17 (1):87-88.
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  47. Shlomo Avineri (1977). Aspects of Freedom of Writing and Expression In Hegel and Marx. Social Theory and Practice 4 (3):273-286.
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  48. Shlomo Avineri (1976). How to Save Marx From the Alchemists of Revolution. Political Theory 4 (1):35 - 44.
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  49. K. Axelos (1970). Marx, Freud, and the Undertakings of Thought in the Future. Diogenes 18 (72):96-111.
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  50. H. B. (1971). Marx's Theory of Alienation. Review of Metaphysics 24 (4):750-751.
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1 — 50 / 1078