Labour Commodification and Global Justice

Kriterion - Journal of Philosophy 33 (1):53-88 (2019)
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Abstract

In this article, I maintain that the social process of labour commodification, through which the individual capability to uphold a decent welfare is bound to participation in the labour market, poses a problem of justice from the republican prospective on freedom as non-domination. I first discuss the reasons we might hold that capitalism brings a form of systemic domination by virtue of one of its intrinsic features: unequal access to the means of production. Then, I argue for a minimum de-commodification of labour power as a criterion of justice, adding that it should be conceived as a cosmopolitan proviso because states unfairly suffer from their limited economic capacity to neutralize capitalist systemic domination. Lastly, I compare the normative account of global justice that I am proposing in this article with sufficientarianism, with the capability approach, and with Thomas Pogge’s ‘Global Resources Dividend’.

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Fausto Corvino
University of Gothenburg

Citations of this work

Kant on Human Progress and Global Inequality.Fausto Corvino - 2019 - Revista Portuguesa de Filosofia 75 (1):477-512.
The Moral Implications of the Global Basic Structure as a Subject of Justice.Fausto Corvino - 2019 - Glocialism. Journal of culture, politics and innovation 2019 (2):1-36.

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References found in this work

Republicanism: a theory of freedom and government.Philip Pettit (ed.) - 1997 - New York: Oxford University Press.
Equality and priority.Derek Parfit - 1997 - Ratio 10 (3):202–221.
Equality as a moral ideal.Harry Frankfurt - 1987 - Ethics 98 (1):21-43.
Why sufficiency is not enough.Paula Casal - 2007 - Ethics 117 (2):296-326.
Equality, priority, and compassion.Roger Crisp - 2003 - Ethics 113 (4):745-763.

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