David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
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International Journal for Philosophy of Religion 35 (1):39 - 55 (1994)
Natural theology is still practiced as though substantive theological conclusions can be derived by a quasi-deductive process. Perhaps relevant "evidence" may lead to interesting theological conclusions -- the fact of natural evil, or the cosmic fine-tuning we hear about in contemporary cosmology, both cry out for theological explanation. I remain a skeptic, however, about the value of "a priori" methods in natural theology. The case study in this short discussion is the well known attempt to establish the logical incoherence of the divine command theory of moral objectivity. If skeptics can make good on this charge, they will have gone a long way toward undercutting a central tenant of western theism. I will argue, however, that the case against theologically based moral absolutism is not as simple as showing some internal paradox or logical tension
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References found in this work BETA
William P. Alston (ed.) (1989). Divine Nature and Human Language: Essays in Philosophical Theology. Cornell University Press.
David Owen Brink (1989). Moral Realism and the Foundations of Ethics. Cambridge University Press.
Antony Flew & Peter Geach (1970). God and the Soul. Philosophical Quarterly 20 (79):189.
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